A Final Complaint About “The Odyssey”…

If I don’t get this posted, it will keep me up all night…

I keep reading that Sinon, that non-Homeric character played by Eliot Page, is crucial to understanding Odysseus’s guilt. Sinon, after he’s dead (above), complains that Odysseus deceived him and set him up to be killed. Odysseus argues that he was necessary collateral damage, which by any standard of warfare, especially ancient warfare, is exactly right, but never mind that: I can’t imagine how the deception of Sinon was achieved. His fellow colleagues were building a huge wooden horse on the beach. It took a long time. Odysseus and the other Greek soldiers had to climb into the horse. Where was Sinon when this was happening?

How was all of the noisy and complex operation kept from Sinon? When did Odysseus communicate the “This horse is a gift from the gods so be sure to tell the Trojans that” lie to him? Then what, he told Sinon to close his eyes and count to ten, and when Sinon opened his eyes, he didn’t suspect that his general had climbed into the wooden horse? Or did wily Odysseus leave a note for Sinon on the beach that said, “Hey, sorry, I’ve left with the rest of the ships, but I saw a big wooden horse on the beach. My guess is that it’s a gift from Poseidon. Hang around and tell the Trojans. Good luck!”?

The classic myth about Sinon is that he was a willing martyr to the cause, and stayed behind to assist in the deadly deception of the Trojans. That makes sense, but Nolan’s rewrite seems impossible.

It’s like the mystery of the Mary Celeste! No matter how I try, I can’t construct a plausible sequence where the Greeks fake leaving, everyone climbs into a wooden horse that was assembled on the beach, and Odysseus lies successfully to the sole remaining Greek soldier about the provenance of the horse.

Well, I Finally Saw “The Odyssey,” Kind Of, And I Have Some Ethics Observations, PART I [Corrected]

Let me begin with a few critical observations, some with ethical overtones.

First of all, “The Odyssey” stinks.** It isn’t a massive, A-bomb of a movie, like “Snow White,” but its quality has to be measured in contrast to a) the embarrassing number of critical raves by people who are supposedly watching movies for a living, and b) the movie’s undeserved box office success. Hollywood is excited that Christopher Nolan’s latest over-praised film is getting people to leave their TV screens for the audience experience, and they should be. It is tragic that the draw isn’t a great movie. Or a good one. Or even a meh one.

I went into the theater with a completely open mind. I love both “The Illiad” and “The Odyssey.” I love classic spectacles, and many reviews told me I would see one worthy of the great Cecil B. DeMille. I have no bias against Nolan or for him. I do not understand his critical sanctification.

In full disclosure, I must reveal that I did not see the whole movie. At almost exactly the half-way mark (90 minutes), my female companion, a private tutor who knew Homer’s version well and whom I had invited to see the film after she complained that none of her friends would see it with her, turned to me (I thought she was asleep) and said, “I have to get up early tomorrow, and this is terrible. Let me know how bad it is from here.” And I said: “I’m coming with you.” As a director and performer, I caught several media reviewers publishing full reviews of a show of mine when they had left mid-way and not revealed this in their review. That’s unethical: I got one of them fired for doing it. In this instance, I will issue a disclaimer: It is possible that the second half of “The Odyssey” redeems the first half. If so, out of the hundreds of films I have seen over my life, it would be the first movie that accomplished that feat after such a soporific, pompous, annoying beginning. It would be like “The Terror of Tiny Town” suddenly turning into “High Noon.”

My second point is that, to my surprise, there is nothing overtly political (or “woke”) about Nolan’s film at all, which means that confirmation bias warped the perceptions of both the Left and the Right on a grand scale. All looks yellow to the jaundiced eye. I would add “politics ruins everything” in 2026, but the film hit the screen ruined, and politics isn’t what ruined it.

On to the ethical and quasi-ethical observations…

Return To “The Odyssey”: Ethics-wise This Is All I Can Say Now, So I Guess I’m Going To Have To See The Damn Thing…[EXPANDED]

Above is Ben Shapiro’s podcast review of the movie conservative commentators and pundits declared woke and offensive long before it was released. Many also circulated false information to support their position, resulting in this Ethics Alarms post from May, which, thanks to a reminder from Ethics Alarms “gotcha!” master Neil Dorr, I returned to yesterday with a correction. All the reviews are out now, and the majority of them are raves, which doesn’t prove anything in my metaphorical book. (“The Crying Game” got raves. “Don’t Look Now!” got raves. “The Substance” got raves.) I do find Shapiro’s review above brave and encouraging, however. He’s a well known conservative activist and commentator and the creator of the Daily Wire, and still pronounced the film to be a) excellent and b) largely conservative in its perspective. Ben gets ethics bonus points for not following the herd.

Tangent: Ben does not get points for his delivery. Cowabunga, how can someone be peddling a podcast without taking the time to learn how to speak distinctly and clearly? Shapiro doesn’t open his mouth sufficiently when he speaks, he places his voice in his sinuses, and he speaks way, way too fast. I could make Ben three times as effective in a two-hour coaching session. Why doesn’t someone tell him? I found listening to his review excruciating.

But I digress. Christopher Nolan is a cult director who is intermittently daring and regarded as an auteur rather than an ideologue. His initially fame flowed from his Batman films, which posed provocative ethics scenarios. Personally, I thought “Dunkirk” was an inexcusable botch of an important historical film topic, and I haven’t forgiven him for it yet. I was still thrilled to learn that he was tackling Homer’s second-best story, however. “The Odyssey” has long been obscured by Virgil’s rip-off starring Odysseus mimic Ulysses along with stop-action films confounding “Odyssey” with the voyages of Sinbad.

Shapiro isn’t the only conservative critic to undermine the Right’s narrative that the movie is more woke propaganda: Christian Toto, the rightish Hollywood critic, also praised the movie. On the other side, several reliably progressive publications have slammed it. TIME’s critic called the movie an “eye-glazing dud of a movie.” The Economist—not that I care what that Eurocentric leftist pseudo-intellectual rag says about anything,  called Nolan’s film “a very silly adaptation of “The Odyssey”, and was particularly annoyed by the imposition of modern attitudes and conduct on the story. Anachronisms bother me too, but they are so frequent in period films that I tend to give them a pass unless they are really intrusive.

I now have enough information to make some ethics calls before I see the film. I have only paid money to see three films in a theater since Grace died, a) because I am in cash-flow hell, b) because I hate seeing movies alone and c) because seeing virtue-signaling Northern Virginia audiences wearing masks makes me crazy. I will see “The Odyssey,” however.

Ethics points: