The Sweet Trial

And Today’s “Madness! Madness!” Item Of The Day: “The Unintentional Racism Found In Traffic Signals”

/ Jack Marshall / 23 Comments

I didn’t make that title up. “The Unintentional Racism Found in Chex Mix,” I made up. Not  the other one.

You can read the article here.

The writer, David Kaufman, says in the article that he is black, so I’ll take his word for it. I’m not going to fisk or rebut the piece, any more than you would take the time fir rebut my Chex Mix conspiracy theory, if I really wrote it down. Both articles inhabit the special category  of “res ipsa loquitur” reserved for things that, without further analysis or explication, prove that their creator is mentally ill, or, in the alternative, trying, for whatever reason, to make people believe waht isn’t so, or, possibly engaging in satire. When you  read the article, the latter possibility is quicklyerases, and so is the second. The author is serious. He is deranged.

Here’s one section, just to illustrate:

“And there you have it: The government-approved origins of the “little White men” telling us to cross the street at corners across New York….I am now convinced that technology and necessity, rather than some anti-Black conspiracy, propelled the shift from verbal crosswalk cues to a lunar-white Walking Person. But my heart still sinks at the specter of teaching my sons to ask a White man for permission to do — well, anything. Because so much of the world already insists that we do.”

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Ethics Quiz: The Paintball Attack

/ Jack Marshall / 80 Comments

19-year-old Brian Solis’ was one of a group of 15 teens that attacked a home in east Houston with paintball guns. Their objective: bring the teenager inside the house outside to fight, police say. After the house was hit with several of the missiles, which typically explode with red paint upon contact, the homeowner and father of the boy fired back, but with a real gun.

This is Texas, after all. If the boys were surprised, they hadn’t been paying attention.

Solis was hit, and killed.  Solis’ family told reporters that they don’t understand why he’s dead. The oldest of six kids  was full of life, and had plenty still to live, they say

Well, not to be unkind, but it’s pretty clear to me why he’s dead: he took part in an attack on a home that had a gun owner inside at the time. That’s why. Continue reading →

An Urgent And Probably Futile Call For Empathy And Compassion For The Victims Of Cultural Whiplash

/ Jack Marshall / 85 Comments

north-carolina-protest-transgenderIt is sobering to read  the hateful and contemptuous comments from so many of my Facebook friends about the legislators of Georgia, Indiana, North Carolina, Mississippi and other states that have either passed or have tried to pass laws allowing citizens to opt out of the cultural freight train that gives them the option of boarding or getting crushed. Whether these are “religious freedom” laws or “bathroom laws,” aimed at transgendered interlopers in the once orderly realm of public bathrooms, or whether they are designed to fight for the definition of marriage as “between a man and a woman,” these laws, every one of them unwise and unethical, and probably unconstitutional too, need to be regarded as the inevitable and predictable result when human beings are forced to absorb cultural shifts in a matter of years or less that properly would evolve over generations

Culture–what any society, country, region, religion, business, organization, club, family, secret society or tree house agrees over time as how they do things, think about things, what is right and what is wrong, what is remembered and what is forgotten–is a constantly evolving process. Efforts to freeze it inevitably fail, because human beings as a species can’t stop themselves from learning. Efforts to rush the installment of major changes, however, can be disastrous, even when there seems like no alternative but to rush.

Laws don’t automatically change culture. They are part of the process, both reflecting and facilitating cultural shifts, as well as institutionalizing them. They do not even mark the end of such shifts. Nobody should be surprised, angry or abusively critical when those who have been raised to believe in certain values and practices feel betrayed and mistreated, and see the need to resist when their sense of what is right is suddenly proclaimed as not only wrong but the sign of a character deficiency and a cause for denigration and disrespect. Continue reading →

Clarence Darrow, in 1926, On Why Black Lives Matter

/ Jack Marshall / 9 Comments
The all white Detroit jury that acquitted Dr. Sweet.

The all white Detroit jury that acquitted Dr. Sweet.

When I referred to Clarence Darrow’s support for terrorist John Brown in the previous post, I reviewed other references to the great trial lawyer that have appeared here. (As you may know, I authored a one-man play about Darrow, still performed to legal groups by actor (and my friend) Paul Morella, and with historian Ed Larson compiled selections from Darrow’s writings, court appearances and speeches, The Essential Words and Writings of Clarence Darrow.) I have also posted on his famous Leopold and Loeb argument against capital punishment, but I was shocked to find out that I never posted any part of his closing argument in the murder trial of Dr. Sweet.  I need to remedy that omission now. That courtroom oratory is not only the best of Darrow’s closing arguments, but also the most relevant to current events. It is a masterpiece, and  also astonishingly prescient and wise.

In 1925, Dr. Henry Ossian Sweet, a black man, moved his family into a house in a previously segregated section of Detroit. Mobs of whites gathered outside the house with torches, clubs and guns the first two nights of their residence, as police stood by passively. On the second night, a gunshot coming from the house killed one of the demonstrators, and all 11 residents of the home, including Dr. Sweet, were charged with murder. The National Association for the Advancement of Colored People hired Clarence Darrow to handle the defense.

There were two trials, the first ending in a hung jury. In the second, Darrow performed a seven hour closing argument, aspects of which have inspired homages in “To Kill A Mockingbird” and “A Time to Kill.” Despite the all-white jury, Dr. Sweet was acquitted, and the charges against the others were dropped. Darrow isn’t a legend for nothing.

I have left out the parts of the closing argument that recount the testimony and the facts of the case: you can read about the trials on Doug Linder’s excellent website, and you can read Darrow’s whole closing here. This redacted version focuses on Darrow comments about race and race relations. It is longer than the version we used in the play, but this is the version I would have used if audiences could tolerate a three hour one man show.

I continue to believe that this was the high point of Darrow’s incredible career, and also one of the most impressive—and gutsy—speeches in our history. Only Clarence Darrow would challenge an all-white jury like this in 1925. It is also unbearably moving. Paul, when he performs the selection, ends with tears streaming down his face, as Darrow did. You might too. Try reading it aloud to your kid. Or to yourself.

This post also relates to another recent post, the one about jury nullification. That is really what Darrow is arguing here, in the context of confronting racial injustice and bigotry for the survival of the nation and society. The white victim of the shooting was shot in the back. Darrow, at one point, calls it murder himself. Nonetheless, he argues that acquitting Sweet and his family is the right thing to do, whatever the law says.

Here is my abridged version of the epic closing argument made by Clarence Darrow, May 11, 1926, in defense of Dr. Sweet and his family.

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