Ethics Observations On The Marshae Jones Case

In case you missed the facts of this instant ethics train wreck a legal case, here they are:

Marshae Jones,  27-years old, was five months pregnant when she attacked female co-worker, Ebony Jemison, 23, in the parking lot of a Dollar Store. The two had a long-standing and bitter rivalry over their romantic designs regarding a man who worked at the same company and who is apparently the father of the unborn child.  Jones  had Jemison pinned in her car while punching her repeatedly. In self defense,  Jemison grabbed her gun and fired point blank at Marshae’s stomach. The car taking Jones  to the hospital broke down, delaying a medical response. Paramedics eventually arrived, but the unborn child had been struck by the bullet, and died.

A grand juryindicted Jones for  “initiating a fight knowing she was five months pregnant,” but chose not to indict Ebony Jemison, who fired the shot. Despite the confusing and incompetent reporting on the case, it is still not certain that prosecutors in Pleasant Grove, Alabama will ultimately prosecute Jones, who according to all reports wanted her baby.  I doubt that they will.  Lynneice Washington, the district attorney for part of Jefferson County, said last week that no decision had yet been made about whether to go to trial, file lesser charges against Jones, or dismiss the case altogether.

“Foremost, it should be stated that this is a truly tragic case,” her statement said. “We feel sympathy for the families involved, including Ms. Jones, who lost her unborn child.”

Observations:

1. The fact that Jemison was not charged should surprise no one, nor does it reasonably affect the ethical and legal issues at issue here. She was attacked. The law of self-defense almost universally allows the use of deadly force when the alternative is sustaining a serious beating.  If one is attacked by a pregnant woman, the response to the attack does not have to be moderated because of the possible consequences to an unborn child. The responsibility for any adverse result to the fetus is completely the expectant mother’s.

2. Thus this headline by ABC and others like it— “Alabama woman charged in fetal death, her shooter goes free”—are inflammatory, misleading and biased journalism, blatantly attempting to take Jones’ side.

3. Alabama law declares a fetus to have the rights of a person from the moment of conception. There is nothing unethical or unreasonable about such a law, whether or not you agree with it. The reverse law, that a fetus/embryo/unborn child has no rights until birth is also ethically and legally defensible. Both cause practical problems and ethical conflicts and dilemmas, as do any compromise positions.

4. As long as a jurisdiction allows abortions within Supreme Court guidelines, there is nothing unethical about the jurisdiction prosecuting someone other than the mother who kills a fetus, intentionally or through negligence. 38 states have laws that classify fetuses as victims in homicide or assault, according to the National Conference of State Legislatures. In Alabama, a “person” includes embryos and fetuses at any stage of development, and the state leads the nation in such prosecutions. Last year, Jessica Lindsey, 29, was sentenced to 10 years in prison after pleading guilty to chemical endangerment for using heroin while pregnant. Raven West, a heroin addict who gave birth to a stillborn baby, received a five-year suspended sentence last year. And Alexandra Laird, who gave birth to two children who tested positive for heroin, received two suspended 10-year sentences and access to a treatment program, according to court records.

Regarding those three results: Good…Good…Good. I have no problem with them.

4. The question is, how different is a pregnant woman who starts a parking lot fist fight that precipitates sufficient violence to kill her unborn child from a woman who knowingly ingests toxic substances that harm or kill a fetus? I don’t see a material difference. If not, then why is it unreasonable to prosecute Jones?

5. It is amazing how deftly the same progressive advocates can turn on a dime and go from “Think of the children!” to “DON’T think of the children!” depending on what’s expedient at the time.

6. Although Alabama is currently challenging Roe v. Wade, this case has nothing to do with its defiant anti-abortion law. I see no reason to believe that Jones wouldn’t be charged under the same criminal statute a year ago or five years ago. This episode has just given pro-abortion advocates an opportunity to attack the state and make Jones into a martyr, though she was not seeking an abortion. At about 20 weeks pregnant, Jones was within the range where she could have had an abortion before the new law, so the feminist argument is, I guess, that if you can legally abort an unborn baby, you should also be able to get it shot without any consequences.

Nice.

7. The callousness with which the news media tries to spin stories related to the unborn is striking. Here’s the Washington Post:

“The 27-year-old was five months pregnant when she was involved in a fight that, authorities say, prompted a woman to fire a gun in self-defense. The bullet tore through Jones’s abdomen and caused a miscarriage.”

No, the bullet struck the unborn child and killed it. That’s not a “miscarriage.”

8. Whatever the outcome, Jones caused the death of her unborn child through outrageous, violent and uncivilized behavior, and warrants no sympathy whatsoever.

As always in such stories, her family says that Jones is a saint. Her mother calls her “a fun-loving mom, churchgoing, a hard-working lady,” insisting, “My child just doesn’t bother anybody.”  Except, that is, a woman trying to make time with the father of Jones’ unborn child, in a parking lot, where she engages in a fist fight. Yeah, that Marshae is a responsible, model citizen! How could this happen to her?

9. Her lawyers say, absurdly,

“This young mother was shot in the stomach while five months pregnant and lost her baby as a result. She lost her home to a fire and lost her job. Now, for reasons that defy imagination, she faces an unprecedented legal action that subjects this victim of violence to further distress and harm.”

I know lawyers must defend their client’s zealously, but this is legal demagoguery.  She was shot because of her own criminal actions. She was fired because she attacked a co-worker. She was a “victim of violence” necessitated by her own attack. I don’t know what the fire has to do with anything; the statement just as well might have said, “And she faces painful root canal work due to chronic tooth decay.” Talk about throwing in everything but the kitchen sink!

10. I think this is worthy of another poll.

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Sources: ABC, Washington Post, New York Times

Comment of the Day: “Morning Ethics Warm-Up, 11/13/17: Rushing In Panic Around My Boston Hotel Room Because I Didn’t Get My Wake-Up Call Edition”

“Man! I am BORED out of my GOURD!”

As one might expect, abortion is one of the topics that can be relied upon to spark a lively discussion every time it is raised on Ethics Alarms. This is because abortion is a true ethics dilemma, where valid ethical considerations point in opposite directions. In addition, this ethics dilemma cannot easily be solved by balancing, because determining which of the ethical values involved, personal autonomy and the primacy of human life, should hold the superior priority involves resolving conflicting definitions.Complicating things further is the fact that the three main ethics systems—reciprocity, Kantian ethics, and Utilitarianism— reach disparate conclusions.

The subject of this intense and extensive comment by Zoltar Speaks! is another commenters assertion that the unborn do not qualify as “persons” within the protection of the law because they do not, as far as we know, have self awareness and are incapable of thought. I personally detest this argument, but I’ll leave the exposition to Zoltar. He got extra credit for beginning with the trademark quote that Ethics Alarms uses to designate a “Popeye.

Here is the Zoltar Speaks! Comment of the Day on the post, Morning Ethics Warm-Up, 11/13/17: Rushing In Panic Around My Boston Hotel Room Because I Didn’t Get My Wake-Up Call Edition:

 

“I ain’t gonna take it, ’cause I can’t take no more!”

My understanding from your comments is that you don’t agree with a lot of what abortion activists use as arguments. However, you’re regurgitating intentionally modified long standing definitions to fit an agenda instead of using the definitions as they are. You are not parsing the words of an existing definition, you are not simply misunderstanding an existing definition, you are literally adding things to the definition of “person” that do not exist in the definition.

You are saying that a person is not a person until they can think and feel, and that is by definition false (see below.)

You say that “intelligent, informed pro-choice advocates” talk about thinking and feeling is when a person becomes a person.  I don’t care who presents that as an argument, it’s false. It is literally uninformed, and since you used it in this way it is literally showing a low level of intelligence. It’s bastardizing the English language into agenda-driven rhetoric:

Bastardizing: corrupt or debase (something such as a language or art form), typically by adding new elements.

I looked up as many definitions for the word “person”  as I could find and I found an obvious common thread: Person: A human being regarded as an individual. A human individual. A human being. A human being as distinguished from an animal or a thing. An individual human. The common thread is human and individual. Tthere is nothing in any definition I could find that could be construed as holding that a person is only a person if he or she can think and feel.

 Human Being, furthermore, is a man, woman, or child of the species Homo sapiens, distinguished from other animals by superior mental development, power of articulate speech, and upright stance. Is an unborn child a human being? Yes. Continue reading