Jim Thorpe: Native American, Olympic Champion, baseball star, football star…football.

One thing is for certain: Jim Thorpe doesn’t care. The great Native American athlete whose sports legacy was as sterling as his life was tragic died in 1953, recognized by the country he honored with his record-breaking performance in the 1912 Olympics, but like so many of his race, mistreated and exploited by it as well. Since his death, however, a bizarre battle over his body has raged, and it is a perfect example of the Roshomon-like nature of  ethics in some situations. What is the right thing, the fair thing, the ethical thing? The answer sometimes depends on whose viewpoint is applied, and objectivity, the ideal viewpoint we strive for, doesn’t even exist. In an ethical conflict, moreover, there are good ethical principles on both sides of a dispute.

In Jim Thorpe, Pennsylvania, the ethical verdict of what occurred in a Pennsylvania  court last month is clear: the town has been double-crossed. A federal judge ruled that Thorpe’s remains, which lie in a mausoleum built by the town, can be moved to Oklahoma by his family, to be buried on lands belonging to his tribe. In 1953, however, two Pennsylvania towns signed a contract with Thorpe’s widow, committing them to consolidate and rename themselves after the Olympic, football and baseball legend, in return for being able to house Thorpe’s body and reap the tourism benefits of doing so. The contract was valid, if venal in inspiration: Mrs. Thorpe wanted and received cash in return. But a bargain is a bargain, and Thorpe’s presence and name has defined the town for over half a century. Losing Thorpe means losing the town’s identity and signature feature, which is a calamity. Continue reading →