A New York lawyer named Janice Mac Avoy gifted the Washington Post with an op-ed that was supposed to be a powerful brief for abortion. Viewing it as someone who is deeply conflicted about the ethics of abortion, which is to say, someone who is objective and who didn’t make up his mind first and then look for rationalizations to support that position, I recognized it as a perfect example of why abortion advocates still haven’t made a strong enough case for me, and perhaps why they can’t.
I am still surprised, somehow, when lawyers, like Mac Avoy, display poor reasoning skills. I shouldn’t be, I know: I’ve known plenty of dumb lawyers, even rich and successful dumb lawyers. I suppose I am hostage to the mythology of law school, that professors take students whose “minds are much,’ to quote Professor Kingsfield, and transform those minds into whirring computers of emotion- and bias- free rationality. Unfortunately, mush in, mush out tends to be reality.
Mac Avoy places her own mind in the mush column immediately, with her title “I’m a successful lawyer and mother, because I had an abortion.” This shows her adoption of the classic logical fallacy Post hoc ergo propter hoc, or “After this, thus because of this.” The statement is factually nonsense, and her column takes off from there.
Some highlights:
1. She writes…
“In spring 1981, I knew I wanted to be a lawyer. I was about to become the first person in my family to graduate from high school. I had a scholarship to college, and I planned to go on to law school. I was determined to break a cycle of poverty and teenage pregnancy that had shaped the lives of the previous three generations of women in my family — all mothers by age 18. Then, just before graduation, I learned I was pregnant. Knowing that I wasn’t ready to be a mother, I had a friend drive me to a Planned Parenthood clinic, where I had an abortion.”
Pop quiz: What crucial piece of information is glossed over, indeed strangely omitted, from that account? Mac Avoy “was determined to break a cycle of poverty and teenage pregnancy” —so determined and laser focused on the life goal that she suddenly woke up pregnant! How did that happen? Apparently, despite her representation to the contrary, she was not sufficiently determined that she was willing to refuse to engage in the exact and only conduct that could foil her intent, and that she knew could foil her intent.
I’m not arguing that a teenage mistake of judgment should derail a life, but I am pointing out that to ignore that personal conduct, as Mac Avoy does, and pretend that pregnancy in every case is some unavoidable random tragedy like a rape or incest, is self-serving and intellectually dishonest, and like most pro-abortion rhetoric, avoids the key issues that make abortion a difficult ethical problem.
2. She writes… Continue reading








Rising Ethics Alarms comment star Zoltar Speaks! has weighed in with a passionate and perceptive comment inspired my recent overview of the ethical bankruptcy among the public’s current top choices to be our next President. Most commentators, even partisan ones, have become sensitive to what ZS describes, though they describe it in differing ways. Here’s a fascinating post on City Journal, giving Arthur Schlesinger, Jr., Kennedy’s hagiographer and once influential liberal/Democratic historian credit for predicting the phenomenon:
Government, especially democratic government, relies on trust. Nixon and Watergate exacerbated the decline in trust created by the Vietnam War, then Clinton betrayed the dignity and image of his office to make almost any conduct by the President not just imaginable, but defensible. Sam Donaldson famously said that Clinton would have to resign if the allegation about Monica were true, and he had lied. Sam was right under previous rules, and a President who cared more about the country’s trust than himself would have done as Donaldson predicted.
Next came the completely random catastrophe of the tied 2000 election. Democrats, to their undying shame, employed it as a wedge, and to insist that the election had been stolen, a practice I described at the time as picking at the connective threads of the tapestry of our society. 9-11 was used to suggest that our government would murder its own people; Katrina was used to suggest that our government would allow black people to die because they were black. Bush’s administration blundered into a war, and then into a near-depression—in past generations, these would both be attributed to miscalculations. But the tapestry, as I warned, was unraveling. Now those mistakes were being seen as deliberate, sinister.Then came Obama, once promising hope and harmony, who has deliberately exacerbated divisions and distrust to build a political firewall around his own incompetence. Public trust in government, before the Vietnam protests, was at 73%; it is below 25% today. Of course it is. The question is: Now what?
Here is Zoltar Speaks! in his Comment of the Day on the post, Ethics Update: The Frontrunners: