The Ethical Obligation To Confront People When They Literally Don’t Know What They Are Talking About And Are Opining Anyway

A very good friend whom I respect tremendously (but who lives in a bubble: he is a theater artist) just posted on Facebook:

“I’m heartsick that the Supreme Court–in a 6-3 decision along ideological lines–has now thoroughly gutted the Voting Rights Act. The right-wing majority has just upended legal provisions that for 60 years have helped ensure that you could not be denied political representation because of your race. Republicans will now be free to gerrymander districts with the intent of minimizing Black representation. It’s a disgraceful decision, undoing one of the major accomplishments of the Civil Rights Era.”

Naturally this standard issue progressive lament received immediate hosannas and replies about evil Republicans and racist SCOTUS Justices. Neither my friend, who is not a lawyer, nor any of the angry commenters had read the opinions in the decisions, and it was obvious from their content. I have read the decision and the opinions in Louisiana v. Callais, which struck down a clearly racially motivated Louisiana gerrymander. I also discern that only the dissenters, the Wise Latina, the DEI black female, and the smart lesbian who apparently feels obligated to back her progressive sisters even when they are dead wrong, decided on their position based on ideology and partisan loyalty. The six Justices in the majority decided the case based on the law and reality.

The ignorance and bias of the non-lawyers attacking the decision is depressing. Yes, the Voting Rights Act was one of the major accomplishments of the Civil Rights Era, based on the conditions that prevailed during that era. 1965 was 62 years ago. The civil rights workers who were murdered in Mississippi ( the core of the film “Mississippi Burning”) died in 1964, the year before. To understate the case, Southern states are different now, but Democrats have been using the outdated formulas prescribed in a 1965 law to justify anti-white racial discrimination to this day.

In the majority opinion, Justice Alito correctly wrote,

“The question before us now is whether compliance with the Voting Rights Act should be added to our very short list of compelling interests that can justify racial discrimination. To answer that question, we must understand exactly what §2 of the Voting Rights Act demands with respect to the drawing of legislative districts…. §2 imposes liability only when the evidence supports a strong inference that the State intentionally drew its districts to afford minority voters less opportunity because of their race…. In [Rucho], we held that claims of partisan gerrymandering are not justiciable in federal court. The upshot of Rucho was that, as far as federal law is concerned, a state legislature may use partisan advantage as a factor in redistricting. And litigants cannot circumvent that rule by dressing their political-gerrymandering claims in racial garb…. [T]he Voting Rights Act did not require Louisiana to create an additional majority-minority district, [so] no compelling interest justified the State’s use of race in creating SB8….”

The whole opinion is worth reading. If one is going to opine publicly about how terrible the decision is, it has to be read: one is ethically obligated to know what the decision was and what the law is supporting it before offering criticism. None of those fuming over the case had read the decision, and neither had my friend. They just listened to MSNOW and read indignant protests by race-hustlers like Barack Obama. They are exactly like George Costanza in a memorable “Seinfeld” episode where he is too lazy to read “Breakfast at Tiffany’s” for his book club so he watches the movie instead. That George! What a lazy idiot. How could he think the movie would be an accurate version of the book?

I asked everyone on the thread whether they had bothered to read what they were condemning and being “heartsick” about. Crickets.

One thought on “The Ethical Obligation To Confront People When They Literally Don’t Know What They Are Talking About And Are Opining Anyway

  1. My high school English teacher and good friend suggested that there are two things you do not opine about if you have not read them: Papal Edicts and Supreme Court decisions.

    -Jut

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.