Something Else is Unethical About the Ground Zero Mosque Plan

What, other than the project itself, is unethical about the Ground Zero mosque plan?

Just this: apparently, despite what we’ve all been told, there isn’t one!

Politico reported yesterday that “New York government officials and real estate insiders are privately questioning whether the project has much chance of coming to fruition.” If the facts stated in Politico’s article are true, that would seem to be an understatement. Among the revelations: Continue reading →

Elevator Ethics

Randy Cohen surprised me today. “The Ethicist,” in his weekly column in the Times Magazine, responded to a  question from a Chinese citizen whose office building had only one working elevator, resulting in long lines of office workers waiting to catch a lift to distant floors. Cohen’s inquirer asked if it was unethical for him to run up the stairs to a higher floor, and secure a place on the elevator before it arrived on his original floor, one below.

Cohen said he was “cutting in line,” and that it was unethical. Randy may well be right, but I’m not immediately convinced. Continue reading →

A Traveling Photographer’s Code of Ethics

The Photo Foodies have posted a sensible, compassionate, clear ethics code for photographers, particularly applicable to those working in foreign countries. It concentrates on the act of taking the photograph, not what one does with the image afterward.

Excellent work, Photo Foodies, and thanks for not calling the site “Foto Foodies.” I know it must have been a temptation.

You can read the entire post here. These are the tenets of the code: Continue reading →

Perry v. Schwarzenegger: Choosing Ethics Over Morality

Predictably, Judge Walker’s decision in Perry v. Schwarzenegger striking down California’s voter approved Proposition 8 has infuriated foes of gay marriage, who have condemned his opinion as judicial activism, a rejection of democratic process, and an agenda-driven farce. Walker himself is being attacked for having a conflict of interest, because he is widely believed to be gay himself. (The belief that a gay judge cannot rule objectively on the issue of gay marriage while a straight judge can is itself an expression of bias.) This is not surprising. What is surprising, at least to me, is that the only substantial argument critics of the opinion can articulate is based on the exact proposition Walker rejected in his opinion: that laws should be able to prohibit conduct based on morality and tradition alone, without quantifiable and verifiable reasons relating to the best interests of society. By insisting that a California law that would withhold a fundamental right—marriage—from a class of Americans must justify itself with reason rather than tradition, Judge Walker ruled that it is ethics, not morality, that should govern American law and justice. Continue reading →

On Unethical Tipping

I had an enlightening, even shocking, discussion last night with a young woman who waitresses as a second job. I asked her about her observations regarding customer tips during the recession and generally. From what she says, there are a lot of unethical diners out there. Continue reading →

The Ethics of Commemorating Hiroshima

I missed it, but apparently the son of the commander of the Enola Gay told Fox News that for America to send a diplomatic delegation to Japan to memorialize the 65th Anniversary of the bombing was a de facto apology that for a necessary wartime action.

Over at Popehat, Patrick (some day I’ll figure out how to get these guys’ last names) offers an articulate and precise explanation of why James Tibbets is wrong, historically and ethically. An excerpt: Continue reading →

The Fake Fight, the Injured Officer, and the Forgotten Fable

In the wake of a high-profile case in which a black teen was apparently beaten by an arresting police officer, an Indianapolis African-American minister decided that a simulation of an arrest situation might be revealing. James Harrington, a pastor at Mt. Vernon Missionary Baptist Church, asked Police Sgt. Matthew Grimes to speak at an anti-violence symposium, but he had a surprise for the officer. Harrington had arranged for actors to stage a fight in the crowd—a test, Harrington said later, of Grimes’ response to a fight between two black men. Grimes attempted to break up the faux fight, and seriously injured his back. Continue reading →

The Ground Zero Mosque and “The Niggardly Principles”

Fine, reasonable, ethical commentators, not to mention Mayor Bloomberg, have argued that the moderate Muslim group seeking to build an Islamic center and mosque within a hand grenade’s throw of Ground Zero is blameless, persecuted, and as pure as the driven snow in its ethics.

They are ignoring the Second Niggardly Principle, which is understandable since I just formulated the Niggardly Principles One and Two today, after carefully reflecting upon what it could be about this matter that has led so many wise people astray.

Several years ago, a white Washington D.C. government worker, the Shirley Sherrod of his time, was fired for using the word “niggardly” in the work place, which was found to be racially insensitive to those whose vocabulary was so limited they didn’t know that the word had nothing to do with race. This incident embarrassed the D.C. government, which is used to being embarrassed, and inflamed pedants. Eventually the worker was reinstated, and the First Niggardly Principle was born, which is as follows: Continue reading →

Obama, the Bomber, and the Dangers of Deceit

I live in the Washington,D.C. area, and I often say that deceit is the official language here. Deceit is an artful form of lying in which literally truthful statements are made in a manner, tone and context designed to deceive others into believing something that is not true, by playing on their assumptions, hopes or trust. Like any other lie, it allows the liar to gain tangible benefits, but with less risk than with a normal lie.  If a deceitful statement is unmasked after an individual has relied on it, the originator of the deceit  can and often does blame the duped listener, who “misunderstood” or “jumped to conclusions.” That’s the special upside of deceit.

The downside of deceit is that it is the calling card of especially slippery people, the preferred device of the verbally adept and the unconscionably manipulative. Effective deceit takes work and talent; show me someone who can be deceitful easily, and I will show you someone whom neither of us should trust.

That is why this statement by President Obama from last week is so discouraging, and perhaps, a tipping point in his relationship to the American people: Continue reading →

Al Gore, Bill Cosby and the Ethics of Flawed Messengers

We can wait until the whole sordid mess plays out, but as someone who has spent a lot of time researching and training managers about sexual harassment, it is all but certain that Al Gore’s reputation is a goner. One accusation of sexual harassment can be and often is a false alarm. When more allegations of the same type begin to surface after one accuser has broken the dam, however, it is a sure sign that the accused is a serial harasser. The National Enquirer, which has a nose for sleaze (see: John Edwards) is reporting that two more masseuses in two different locales have reported in-room encounters with Gore that echo that of the Portland masseuse whose complaint about Gore was first stifled by her environmentalist friends, and later by the Portland police. This news puts in a new perspective Gore’s unseemly defenses of Bill Clinton’s conduct when Al was Veep, and may even begin to solve the mystery of why the “Love Story” Gores ended in divorce.  Al, in other words, probably really is a “crazed sex poodle.”

Will this development greatly damage his ability to exercise influence in the climates change debate? Of course it will. Continue reading →