Arts & Entertainment

The President Elect’s Happy New Year Tweet, With Musical Reflections From Ethics Alarms

/ Jack Marshall / 26 Comments

trump-tweet-happy-new-year

It’s hard to know whether to laugh or cry.

The reactions to Donald Trump’s tweet above were so predictable.  Trump-haters are continuing their meltdown, because he used that scary word “enemies,” and imagining political foes being hung by piano wire and shot against a wall…maybe even THE wall. Trump’s fans are cheering, “That’s our guy!” Predictable or not, here is the official Ethics Alarms reaction to what may be Trump’s first tweet destined for the Yale Book of Quotations:

1. Get used to this. He’s not going to stop. I recommend re-reading this post from last year, on the Julie Principle. In fact, heeeeere’s Julie!

2. Oh, let’s get this out of the way: it’s a juvenile, undignified, un-Presidential message, and a deliberately provocative thing to do. It also  made me laugh out loud, I have to admit. Really, if you’re going to let this sort of thing drive you crazy, you’re not going to make it through four years. You’re not even going to make it through one. Reserve a padded room. I’m serious. Think about this song, because this is where you’re headed…

Continue reading →

UPDATE: Cyber-Zombie Peter Cushing And The Prospect Of Cyber-Zombie Carrie Fisher Remind Actors To Fight For Control Of Their Post-Mortem Acting Career

/ Jack Marshall / 11 Comments

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It looks like I wasn’t the only one who felt that Peter Cushing was being abused by finding himself in “Rogue One” without his prior consent. Of the late actor being digitally inserted into a role he never agreed to play and deliver lines he never contracted to deliver, I wrote…

The emerging technology raises many ethical issues that didn’t have to be considered before, but when it comes to using a dead actor in a new role, the ethics verdict should be easy. It’s unethical, unless a performer  gives informed consent for his image to be used post mortem in this fashion. Presumably, the consent or the lack of it will be part of future negotiations and standard contracts. Actors who agree to have their images used as cyberslaves will also probably want to limit the uses of their names and images.

Cushing’s exploitation and the subsequent death of Carrie Fisher with widespread speculation that she would soon be added to the “Star Wars” franchise’s army of CGI clones have now sounded the alarm loudly. But apparently many actors were already aware of the threat, and taking affirmative action to control their destinies. Continue reading →

The Ethical Problem With The Cinnebon Tweet

/ Jack Marshall / 13 Comments

cinnebon-fisher

First I was going to post an essay about Cinnebon’s humorous tweet above under the title “How Humor Dies.” Our culture is in serious trouble if a clever, playful, obvious joke like this attracts so much criticism that it generates a retraction and an apology.Clearly, there are Political Correctness Furies on the Left and  Puritan Scolds on the Right lurking and  lying in wait to make any attempt at levity too much of a risk for all but the socially inept or defiantly rude to attempt. I confess, I laughed out loud when I saw Cinnebon’s gag. I thought the company deserved applause, not opprobrium.

Then I thought about it, and decided to make the episode an Ethics Alarms ethics quiz. Does the fact that Cinnebon can be accused of using Carrie Fisher’s tragic death as product promotion outweigh the cleverness of the tweet, or was the joke a natural one for the sticky bun-makers to make? Who better to remind us of all the jokes about Leia’s odd hairstyle when “Star Wars” debuted? Maybe this was one example where the “she would have approved” standard might be more than a rationalization. Is there any doubt that Carrie Fisher would have laughed at Cinnebon’s joke more heartily than anyone?

Fortunately, I thought some more.

I hadn’t realized until just a few minutes ago that the tweet was issued on the day Carrie Fisher died.  Ick, and also, yecchh, as well as “Ethics Foul!”

It doesn’t matter how clever, well-executed or funny it was. Krusty the Clown could have told Cinnebon what was wrong with the tweet in a trice, if they had the sense to ask, and Krusty wasn’t a cartoon character.

Too soon.

When Debbie Reynolds Took A Stand

/ Jack Marshall / 3 Comments

Some readers were offended that I noted in a comment here that Debbie Reynolds characteristically upstaged her daughter by dying a day after Carrie Fisher, again stealing the spotlight from her daughter. Sorry about that—but it’s true. For most of her life, Reynolds was less than comfortable when she didn’t feel an audience watching her, as Fisher herself complained in her semi-autobiographical novel, “Postcards from the Edge.” Debbie Reynolds shared the life-defining neurosis of many performers: she was happiest when she was being herself for the world to see. Debbie, in fact, was an extreme version of this model. Most such performers are miserable, and recognizably so, when they aren’t performing. Reynolds appeared not to acknowledge that there was a world off-screen.

In “The Unsinkable Debbie Reynolds,” an excellent appreciation of her career today in the New York Times (another good one is this, in “Variety,”and the Times obituary is here.), Anita Gates confirms my assessment. It was hardly a difficult one, for Reynolds radiated her love of performing in everything she did. Here are some excerpts (do read the whole essay), as Gates begins by doubting that we will ever see a show business figure like Debbie Reynolds again in our increasingly cynical culture:

“Who’ll be as plucky? Who’ll work as hard to stay as morally pure? Who the hell is gonna be named Debbie? …We’ve all been happy to be at the movies. She always seemed happy to be in the movies. She never ceased to be thrilled to be herself. Ms. Reynolds, who died Wednesday, didn’t so much act as sell — she sold happiness, she sold pragmatic romance, she sold professional stardom…Ms. Reynolds was, as they say, a trouper. So she did what came naturally to her: She trouped… Ms. Reynolds embraced virtue. She was the least ostensibly neurotic of her peers — a class that included Shirley MacLaine and Doris Day. The movie titles got a lot of that anti-anxious decency across. She played “The Singing Nun,” for heaven’s sake. But she also starred in the 1964 musical “The Unsinkable Molly Brown,” a title whose adjective best explains the full Debbie Reynolds experience: maximum buoyancy…”

When a time came to take a public stand on principle, however, Debbie Reynolds proved that she had her priorities straight. Continue reading →

George Michael’s “Trunk”

/ Jack Marshall / 18 Comments

trunk

Performers are dropping dead left and right, and people are trying to find ways to keep their talents and names profitable without their consent so quickly that it’s hard to keep up. I just read that a CGI version of Debbie Reynolds will star in a sequel to “Singin’ in the Rain.”

Kidding!

So far, at least.

Pop singer George Michael died on Christmas day, and already there is a controversy over his unpublished songs, what Irving Berlin and his generation referred to as a songwriters’ “trunk.” The “trunk” was where composition deemed unfinished, unsatisfactory or just not quite right were stored, perhaps for future commercial use, perhaps for oblivion.

Fadi Fawaz, Michael’s partner, posted online a song from Michael’s unreleased and unfinished album “Trojan Souls.” The song, called “This Kind of Love,”includes the lyrics: “This empty house seems to get colder and colder. So won’t you stay here with me?”

Michael’s  fans immediately clamored for the song to get an official release, calling for it to be properly edited to share with the world in George’s  memory. Michael’s Wham! collaborator Andrew Ridgeley has disagreed strenuously.  In response to one fan who suggested that a previously-unheard track should be released to raise money for Michael’s preferred charities, Ridgeley tweeted:

“No, #GM [George Michael] controlled all his output. I, nor anyone else have the right to transgress that principle.”

The singer’s representatives have not confirmed plans for any future releases, but don’t be surprised if they do: now that he is dead,  Michael’s music is hot and flying up the charts. We can expect that the same rationalization regarding Michael we have heard regarding the “Star Wars” franchise using Peter Cushing’s cyber-zombie to reprise his original role despite the fact that he is long dead and never anticipated having post-mortem, computer controlled performances attributed to him: “I’m sure he would have wanted it this way,” or in the case of Cushing’s  heirs, “We’re sure he would want us to make money off of him.”

Maybe, maybe not. In the case of performances and songs an artist chose not to reveal to the public while he was alive, the ethical course is to presume he did so for a reason, and whatever that reason was, it should be respected now.  Andrew Ridgeley is right.

Keep that trunk closed.

 

Dear Rockettes: You Are Professionals And Americans…Act Like It.

/ Jack Marshall / 71 Comments

rockettes

Asked about whether he would perform at the January 20 Inauguration or its subsequent official celebrations in Washington, D.C., country music super-star Garth Brooks said, simply, “It’s always about serving. It’s what you do.”

Right answer. This marked him as a professional, a patriot, and an adult (or perhaps as a lying hypocrite, since for whatever reason, he is not performing). The opposite reaction of so many of his show business colleagues mark them, in contrast, as divisive, arrogant, ignorant and unprofessional jerks.

Performers fit all the requirements for being regarded and respected as professionals, who are those who use their skills and talents for the benefit of humankind and society. The traditional definition adds that professionals do this service at some personal sacrifice, a virtue that most doctors and many lawyers can no longer claim. Performers, however, are largely impoverished, devoting their lives to making people gasp, laugh, weep, cheer or most important of all, think, because they love what they do, and understand the importance of art to society and civilization.

It is as unprofessional for a singer, dancer, juggler or actor to refuse to entertain audience members whose politics or character they oppose as it is for a doctor to refuse to treat them, for a lawyer to refuse to represent them, or a clergyman to  withhold from them spiritual guidance. The problem unique to performers as professionals is that they are not educated to appreciate their responsibilities like typical professionals, nor do their professions exercise any ethical oversight. As a result, we get the current display of divisive and ignorant grandstanding over performing—or not performing— at Donald Trump’s inauguration.

In Honolulu, Hawaii, yet another partisan and bigoted establishment has ordered anyone who voted for Trump to take its business elsewhere, as a local cafe posted a sign that reads: “If you voted for Trump you cannot eat here! No Nazis.” It has become clear that if many progressives have their way, their efforts to divide the nation into the Good and the Bad, with the fairly elected President of the United States as the defining feature of the latter, will shatter societal bonds coast to coast like nothing the U.S. has seen since the Civil War. The sooner the Angry Turned Vicious Left comes to its senses, the safer and healthier we all will be.

Performers, as professionals, are supposed to understand that they have a higher calling than restaurant owners. They are here to bind society together, for what we all experience in a diverse audience brings us closer in sentiment, emotion, empathy and enlightenment. For performers to decide to excise certain audience members from that process is madness, as well as a betrayal of their mission and art. Continue reading →

Déjà Vu Ethics Dunce: Steve Martin (Coward, Too)

/ Jack Marshall / 46 Comments

martin-tweet

Comedian Steve Martin posted the heartfelt tweet above after the announcement of the death of “Star Wars” star Carrie Fisher yesterday. Some internet Political Correctness Furies were lying in wait, however, eager to find someone to bully for thoughtcrime, and pounced. In addition to the shaming tweets Martin’s reflection generated—Objectification! Objectification!—a New York Magazine writer named Claire Lansbaum scolded Martin on its affiliated website, The Cut. Martin, compliant progressive weenie that he is, deleted the tweet.

He’s pathetic. Martin is a skilled and literate writer and should stand up for the words he uses. “Creature” includes human beings among its accepted and traditional definitions. There was nothing inappropriate or in any way condescending about his use of the word, accept to those looking to be offended and to bend a victim to their will. Nor was an honest memory about how Fisher made Martin feel as “a young man” anything but truth—though we know that fanatics believe that truth they don’t like should be hidden and distorted. When young Martin saw Fisher, she was dressed like this…

leia-slave

…which was an appearance designed to make young men see her as a “beautiful creature,” to use one of the more restrained descriptions. Landsbaum writes about how Fisher fought against her image as a sex symbol. Well, of Carrie’s many admirable and provocative public positions, that was the least credible. The reason Fisher was an icon, the reason anybody cared about what she thought, and the only reason her death is being publicized like she was Katherine Hepburn, was in part because she excited young men as Princess Leia. Continue reading →

The Professor’s Blackface Salute: An Ethics Mess

/ Jack Marshall / 19 Comments

oregon-blackface-mashup

Halloween costumes, political correctness, law, privacy, and the Niggardly Principles—this one has it all.

Last Halloween, University of Oregon law professor Nancy Shurtz dressed as Dr. Damon Tweedy, the author of Black Men In A White Coat , as an homage to the African American physician and author. She did this at a Halloween party in her own home. Nobody at the party appeared to misunderstand the gesture or the intent of the costume, in part because she could explain it on the spot, and because they knew that Shurtz was no racist. Shurtz had also told the students who were invited that she would be “going as a popular book title,” hence the blackface, Afro wig, white coat, and  stethoscope.The university report on the episode states that Shurtz “was inspired by this book and by the author, that she greatly admires [the author] and wanted to honor him, and that she dressed as the book because she finds it reprehensible that there is a shortage of racial diversity, and particularly of black men, in higher education.”

But as always happens now because there is no such thing as a reasonable expectation of privacy even in one’s own home, reports of Shurtz in costume and make-up got out into the campus at large, and inflamed the predictable outrage. The university launched an investigation that culminated in a critical report prepared by an attorney and the university’s Office of Affirmative Action and Equal Opportunity.  Shurtz issued an apology—for her private conduct within her own home that was pounced upon by Political Correctness Furies, since she appears to be one herself-–on November 1. Some of her colleagues on the faculty and many students demanded that she resign, and she may have to yet. Shurtz has been censored and suspended, and is now on paid leave. It being claimed that her wearing the costume–within her own home as a gesture that all agreed was intended as benign and that nobody at the party either objected to or failed to understand— created “a hostile environment” at the school. This is apparently because

“as part of the uproar, students said things of which the administration disapproved: The report specifically notes that students used “other offensive racially-based terminology during class times in the context of discussing this event and broader racial issues.” It related that “some of the witnesses reported that the students’ reactions to the event were racially insensitive or divisive.” And it apparently viewed such statements as relevant to whether Shurtz’s own speech was properly punished.”

The report, meanwhile, concludes that the costume constituted “harassment,” and that her intentions are irrelevant.

Writes First Amendment expert Prof. Eugene Volokh: Continue reading →

“Rogue One” Ethics: Peter Cushing Returns From The Grave

/ Jack Marshall / 119 Comments
He's baaaaack!

He’s baaaaack!

Hammer Films horror icon and Christopher Lee foil Peter Cushing died in 1994 from prostate cancer. That couldn’t stop the makers of the latest “Star Wars” movie from bringing his image back from the grave.  The gaunt-faced British actor—an early “Doctor Who”!—played Grand Moff Tarkin in the original “Star Wars,” a bad guy, Cushing’s specialty. Since “Rogue One,” the current addition to the series, is a prequel, Tarkin is alive again (he went down with the Death Star in Episode IV). Instead of recasting the part, the producers decided to recreate Tarkin/Cushing using CGI technology. Lucasfilm-owned digital effects house Industrial Light & Magic reanimated Cushing’s likeness so that a recognizable Tarkin could make a convincing  appearance in “Rogue One.” The results are not perfect, but it is still one step closer to allowing future movies to cast avatars of long dead stars to interact seamlessly with live performers.

We have recently seen actors like Arnold Schwarzenegger, Jeff Bridges and Anthony Hopkins digitally youthened, but forcing a dead actor’s image to perform is a different matter entirely. The use of computer animated images of dead performers to do the bidding of their director masters evokes memories of “Looker,” a science fiction film directed and written by the late Michael Crichton of “Jurassic Park” and “Westworld” fame. In that 1981 movie, a corporation transferred the images of living models to a computer program that could use the new cyber-models to do and say anything more effectively and attractively than the models themselves in television ads. Then the company had the models killed—less residuals that way.

The emerging technology raises many ethical issues that didn’t have to be considered before, but when it comes to using a dead actor in a new role, the ethics verdict should be easy. It’s unethical, unless a performer  gives informed consent for his image to be used post mortem in this fashion. Presumably, the consent or the lack of it will be part of future negotiations and standard contracts. Actors who agree to have their images used as cyberslaves will also probably want to limit the uses of their names and images. No porn films, for example. No uses of an actor in a role he would have never agreed to playing while alive. Don’t make John Wayne shoot someone in the back. Don’t show Fred Astaire as clumsy on his feet; don’t make Jimmy Cagney a weenie.

Allowing another actor to use a dead one’s face and body, like Andy Serkis wore his cyber King King suit, is a closer call. If it is clear that the dead actor isn’t the one doing the acting, and that digital technology is being used as the equivalent of make-up, maybe that practice is just icky rather than unethical, provided the credits are clear.To make Cushing’s Tarkin live again on screen, “Rogue One’s “film-makers hired Guy Henry, a 56-year-old British actor who resembles Cushing. Henry played the part of Tarkin on the set, then the tech wizards transformed him into a Cushing clone. Continue reading →

The Ethical Christmas Carol

/ Jack Marshall / 70 Comments

Considering that Christmas is our culture’s ethical holiday, it is remarkable that only one traditional carol—and no modern holiday songs—celebrates ethical conduct. The one carol is “Good King Wenceslas,” and a strange one it is.

The lyrics are by J. M. Neale (1818-66), and were first published in 1853. Neale is a superstar in the Christmas Carol firmament: he also is responsible for the English lyrics of “Good Christian Men, Rejoice,” and “O Come, O Come, Emmanuel,” both of which you hear much more frequently than “Good King Wenceslas.” One reason is that the ethical carol tells a story in ten verses, and if you don’t sing them all, the story doesn’t make sense. There are very few recordings of the song in which all the verses are sung. Ten verses is also a lot to remember for any song. My elementary school used to teach the whole carol to sixth graders for the Christmas assembly, but let them have crib sheets. This was before it was decreed that allowing children to learn, sing and listen to some of the most lovely and memorable songs in Western culture was a form of insidious religious indoctrination.

Here is the whole carol:

Good King Wenceslas looked out
On the feast of Stephen,
When the snow lay round about
Deep and crisp and even;

Brightly shone the moon that night
Though the frost was cruel,
When a poor man came in sight,
Gath’ring winter fuel.

‘Hither, page, and stand by me,
If thou know’st it, telling
Yonder peasant, who is he?
Where and what his dwelling?’

‘Sire, he lives a good league hence,
Underneath the mountain,
Right against the forest fence,
By Saint Agnes’ fountain.’

‘Bring me flesh and bring me wine,
Bring me pine logs hither,
Thou and I will see him dine
When we bear them thither.’

Page and monarch forth they went,
Forth they went together,
Through the rude wind’s wild lament
And the bitter weather.

‘Sire, the night is darker now
And the wind blows stronger;
Fails my heart, I know not how,
I can go no longer.’

‘Mark my footsteps, good my page,
Tread thou in them boldly:
Thou shalt find the winter’s rage
Freeze thy blood less coldly.’

In his master’s steps he trod,
Where the snow lay dinted;
Heat was in the very sod
Which the Saint had printed.

Therefore, Christian men, be sure
Wealth or rank possessing,
Ye who now will bless the poor
Shall yourselves find blessing.

For one thing, “Good King Wenceslas” has little to do with Christmas Day, and doesn’t mention Jesus or the Nativity. The Feast of St. Stephen is also known as Boxing Day, the day after Christmas, December 26. It is a British Commonwealth tradition that never caught on in the U.S. In some European countries like Germany, Poland, the Netherlands and the Nordic countries, the day is celebrated as a Second Christmas Day. Continue reading →