The Blackstone Horror And The Duty To Care

"You know your house is really messy when..."

“You know your house is really messy when…”

We have been discussing, of late, the ethical duty of strangers to intervene when they get the sense that something may not be right and an individual, especially a child, may be at risk of harm. Doing this involves its own risk: being wrong. Causing embarrassment to yourself and others. Being accused of being racist, or a busybody, or a meddler.

This is what can happen when no body cares enough to take that risk.

I am in Rhode Island, having come from Boston, where a nightmarish story is obsessing the radio talk shows:

Police were setting the record straight as to how many times they’ve responded over the years to the Blackstone, Massachusetts, house of squalor, where three dead infants were discovered among piles of trash, dead animals, feces and vermin last week, as clean-up at the condemned house finally finished up Tuesday.Four children who lived in the house – a 5-month-old baby, a 3-year-old toddler, a 10-year-old boy and 13-year-old girl – have all since been removed by Massachusetts Department of Children and Families.

Their mother, 31-year-old Erika Murray, is behind bars. She’s pleaded not guilty to charges of child endangerment and fetal death concealment. Her boyfriend, and alleged father of the children, Raymond Rivera, claims he stayed in the basement. He’s only been charged with marijuana offenses at this point.

I’ll have plenty of links at the end so you can read the details of this disgusting story, if you have the stomach for it. Obviously it’s not ethical to have your children living in a home with dirty diapers are piled two feet high and dead pets are stuffed in corners. Obviously it’s not ethical to father kids, live in the basement, and ignore the squalor your children are being raised in. Obviously the parents in this case are mentally ill, or approaching evil. From the perspective of this blog, the parents’ conduct has nothing to teach anyone who isn’t demented. I am interested in the neighbors’ conduct, or rather their lack of it. Continue reading

My Street Just Went Stupid: Now What?

The Stupiding is coming...

The Stupiding is coming…

For the last 34 years I have lived on Westminster Place in Alexandria, Virginia. The address, a cul de sac, was a happy accident, as a wonderful, affordable house just happened to be there and for sale the day after I asked my wife-to-be to marry me, but it has always given me pleasure. Westminster Abbey is third among my five favorite and most cherished places on earth, the others being Fenway Park, The Alamo, Disneyland, and the Gettysburg battlefield.

Protecting my address’s integrity isn’t easy. Everyone, from clerks to salespersons to the people who address our junk mail try to change the name to Westminister Place, only to be corrected by me, or when it happens to her,  my anglophile wife. “It is Westminster Place, no “i”—you know, like the Abbey,” we say politely. The number of times the response is, “Huh? What abbey?” is a fact too depressing to relate.

Nevertheless, we refuse to let this constant attempted error pass. We have seen what can happen when illiteracy and ignorance are permitted to prevail and fester.

Just a few blocks away from us is the intersection known locally as Stupid Corner, where for decades the Waffle House there has sported a sign reading “WAFLE HOUSE.” The sign immediately lowers the IQ of anyone nearby: there mothers push their baby carriages into traffic, and pedestrians mysteriously forget where they were headed. (I just made four typos even writing about it.) When they repainted the traffic lanes—I’m not making this up—there was an arrow turning LEFT painted in the far right lane, an arrow point RIGHT in the middle lane, and an arrow pointing STRAIGHT ahead in the far left lane, when in fact no lane could go straight, since the road ends there. It was like a Stephen King story. “The Stupiding.” Continue reading

Comment of the Day: “Roshomon, Good Citizenship And Ethics: The Case Of The Concerned Stranger And The Indignant Father”

Poster - RashomonJeff Gates, the father, photographer and writer whose essay in the Washington Post prompted my post here and a lively discussion thereafter, has been kind enough to contribute additional thoughts and clarifications in response. This is one of the really good things about the internet, and his willingness to enhance the discussion with additional perspective reveals good things about Jeff as well. His original article is here.

At the outset, I want to clarify something about my post that I kept intending to do but obviously did not, at least not well. The fact that the man who was suspicious of his photo-session with his daughter said later that he worked for Homeland Security didn’t figure into my analysis at all, and still doesn’t. I am concerned with the original encounter, and the question of whether this was excessive Big Brotherism clouds the issue, which I see, and saw as this: we should applaud and encourage proactive fellow citizens who have the courage and the concern to step into developing situation that they believe might involve one individual harming another.  As the man needed no special authority to do that, I don’t care whether he was a federal agent or not; I thought it was pretty clear that this was not official action. Indeed, I think as official action, the man’s intervention was ham-handed and unprofessional.

Here is Jeff Gates’ Comment of the Day, on the post, “Roshomon, Good Citizenship And Ethics: The Case Of The Concerned Stranger And The Indignant Father.” Continue reading

Roshomon, Good Citizenship And Ethics: The Case Of The Concerned Stranger And The Indignant Father

“O wad some Power the giftie gie us To see oursels as ithers see us!”

—Robert Burns bystander-effectJeff Gates, a writer and adoptive father, contributed a thought-provoking column in the Washington Post’s Outlook section this weekend, describing what seemed to him to be a traumatic experience at Cape May. It begins…

“After my family arrives on the Cape May ferry for our annual vacation to the Jersey Shore, I take pictures of our two daughters on the ferry’s deck as we leave the harbor. I’ve been doing this since they were 3 and 4 years old. They are now 16 and 17. Each photo chronicles one year in the life of our family and our daughters’ growth into the beautiful young women they have become….On that first day of vacation, the sea was calm and the sky a brilliant blue. As I focused on the image in my camera’s viewfinder, the girls stood in their usual spot against the railing at the back of the boat. I was looking for just the right pose…Totally engaged with the scene in front of me, I jumped when a man came up beside me and said to my daughters: “I would be remiss if I didn’t ask if you were okay.”

He goes on:

“It took me a moment to figure out what he meant, but then it hit me: He thought I might be exploiting the girls, taking questionable photos for one of those “Exotic Beauties Want to Meet You!” Web sites or something just as unseemly. When I explained to my daughters what he was talking about, they were understandably confused. I told the man I was their father. He quickly apologized and turned away. But that perfect moment was ruined, and our annual photo shoot was over.”

Many of us might laugh off the experience as a funny anecdote, but not Gates, and not his daughters. He is Caucasian and they are both of Chinese heritage, having been adopted as infants in China by Gates and his wife. He obsessed about the incident for a while, and worked up sufficient indignation to track down the man and confront him, saying “Excuse me, sir, but you just embarrassed me in front of my children and strangers. And what you said was racist.” Continue reading

Comment of the Day: “’Bang The Drum Slowly,’ My Old Friend, and Me”

Gus Grave

Extradimensional Cephalopod was kind enough to post this wise and evocative reflection prompted by my recent post following the sudden, but really not so sudden, death of an old friend over the weekend. His thoughts helped me a great deal, and I am grateful: here, without further comment, is EC’s Comment of the Day on the post, “’Bang The Drum Slowly,’ My Old Friend, and Me”: Continue reading

“Bang The Drum Slowly,” My Old Friend, and Me

The American Century Theater's "Bang the Drum Slowly"

The American Century Theater’s “Bang the Drum Slowly”

I haven’t mentioned it here, but we are ending the 20 year adventure of my intentionally out-of-fashion theater company, The American Century Theater, after next season. One of the things I will miss most about it is that working so closely with the great works of stage literature we produce causes their wisdom and life observations to stick with us. Since I tend to choose works that involve ethical dilemmas, this has had professional as well as personal benefits.

I was thinking about the Mark Harris play (and novel, and movie) “Bang The Drum Slowly” in May, when I wrote about the kindness shown to Pasco High School student Vanessa Garcia, who was dying of cancer, because we were performing it at the time.  The story involves a baseball team and how it responds to a third-string catcher who is dying of Hodgkin’s Disease. It is about kindness and the Golden Rule, and the ways the impending death of someone in our life often brings into sharper focus the importance of kindness and our shared obligations on this perplexing journey to oblivion we all must travel together. But I really wasn’t thinking about “Bang The Drum Slowly” yesterday. Yesterday, I was just having a wonderful time talking about baseball, politics and family with my old friend from law school, who happened to be in a hospice. Continue reading

Unethical App of the Year: BuyPartisan

The un-American app at work. Just what we need...more help at being divided.

The un-American app at work. Just what we need…more help at being divided.

One thing we can be sure of in our capitalistic, entrepreneurial culture: if there’s toxic conduct that somebody can make a buck out of facilitating, someone will.

BuyPartisan is a new smartphone app and the inspiration of app developer Spend Consciously. It allows users to receive an instant ideological score on every product, designating the manufacturer or service provider as virtuous or evil, or, as this sick, hyper-partisan, hyper-polarized, disintegrating culture would have it, Republican or Democratic, conservative or liberal.  After the self-righteous, hating-the-other-side-of-the-political-spectrum user scans the bar code on products with his or her phone camera, BuyPartisan (Get it???) accesses campaign finance data and analyzes contributions from the company’s board of directors, CEO, employees and PACs. This allows the happy, political aparthied-loving app user to stick it to any company that doesn’t comport with the user’s narrow, but absolutely right beyond question, view of the world.

Yecch. I want an app that tells me who uses this app, so I can avoid them whenever possible. Continue reading

Unethical Website of the Month: Kio’s Asian Stir, Newport, Rhode Island

kios-asian-stir-I hate to pick on a small Chinese restaurant, but this kind of casual incompetence in an electronic age is ridiculous. Besides, I’m tired, hungry, and not in the mood to be tolerant.

I’m in Newport, you see, where I have  presented three-hour legal ethics seminars to two large and responsive groups of lawyers, courtesy of AON and the Rhode Island bar. My wife was kind enough to accompany me, and thus instead of returning from a seminar to a lonely hotel room and endless hours surfing cable TV, I am actually enjoying my surroundings for a change, driving around, checking out galleries, walking along the shore. The only persistent problem is meals. By the time I finish the seminar, talk with participants, get back to our bed-and-breakfast in scenic Newport and walk Rugby (he’s here too), it’s invariably 2:30 0r later; by the time we drive to Iggy’s or Flo’s (double yum) for clams, it’s 4:00, meaning that dinner is up against the hard, generally 9 PM deadline most kitchens observe around here, and the fact that I’m as fried as the clams we ate and barely able to move. This makes carry-out mandatory, but time is tight.

By this time we’re sick of pizza and sandwiches, so after perusing the options, and there goes another 20 minutes, we arrive at the perfect solution: the well-regarded Asian restaurant Kio’s, which is close by (everything is close-by; this is Rhode Island), delivers, and, it announces on it’s website, I can order on-line! See…

We are adding Online service to Kio’s Chinese Cuisine in Newport, RI. You can now online order your favorite chinese dishes such as Chicken Chow Mein, Shrimp with Cashew Nuts and Sauteed Mixed Vegetables. Order online is easy and fun. We provide fast Delivery too (minimum order $10). Order Now!

For the special experience of ordering online at Kio’s, try the link. There’s the tantalizing menu, but oddly, clicking on the various options accomplishes nothing. You will search in vain for a form or anything else that suggests “on-line order,” much less “easy and fun” on-line order. Continue reading

I Foment Defiance On My Airplane Trip In The Name Of Ethics

airplane-baggage-overhead-I know I’ve written about this at least once, but it continues to gripe my cookies.

I had settled into my seat on the US Air flight from Boston to Washington when I watched the young woman who was soon sitting in the center seat next to me be curtly informed by a flight attendant that her medium-size bag needed to go under her seat, so passengers with rollerboards and other large pieces of luggage could store them  in the bins. She sat down, stuffing the bag under the seat in front of her, and looked uncomfortable.

“I refuse to do that, you know,” I said. “I pay to check my large bag so that I can have leg room and not have to stow my briefcase in front of me. Why can’t I use the overhead bins for the one small bag I have, because other passengers won’t pay the fee–like I have— to  check their large bags?”

“Well, the attendant told me I couldn’t put my bag up there,” she said.

“Yeah, and as long as you do what they say, they’ll never change a stupid and unfair policy. Get up, put your bag overhead, and if you are challenged, say, “Look, I paid 50 bucks to check my rollerboard, and for that sum I get to take up my foot space so someone who wouldn’t pay can put a rollerboard in the overhead bins? That’s absurd and wrong, and I’m not doing it.

That’s exactly what she did. And she even made the speech I scripted, and a few people applauded! Then a late-comer with a huge rollerboard was told that she had to check her bag, because there was no room.

Heh, heh, heh…

The Lone Ethicist strikes again.

A Proposed Guide To Spoiler Ethics

"It SINKS??? You spoiled the ending!!!"

“It SINKS??? You spoiled the ending!!!”

I was just admonished on Facebook by a friend (a real friend, not just the Facebook variety), for referencing the end of the last episode of Season One of “Orange is the New Black.”  He hadn’t finished viewing the season yet, and this was a breach of spoiler ethics. Or was it?

Ever since I encountered for real someone who was angry with me for “spoiling” the end of “Thirteen Days,” ( “Yes, World War III started and everybody died”), I have been dubious about spoiler etiquette. The advent of DVDs and Netflix has made this all the more annoying. If I’m in a group of five, and one individual hasn’t kept up with “House of Cards,” are the rest of us obligated to censor our discussion? As a devotee and fanatic devourer of popular culture, I admit that my first instinct is to say, “Keep up, get literate, or pay the price.” If I actually live by that rule, however, I will be a walking, talking, writing, spoiler machine.

Chuck Klosterman, “The Ethicist” in the world of the New York Times, recently pronounced himself an anti-spoiler absolutist:

“I’m an anti-spoiler fascist. I don’t believe that any conversation, review or sardonic tweet about a given TV show is more valuable than protecting an individual’s opportunity to experience the episode itself (and to watch it within the context for which it was designed). I’ve never heard a pro-spoiler argument that wasn’t fundamentally absurd.”

Even Klosterman, however, excepted sporting events (the question posed involved mentioning World Cup scores to a friend who was annoyed that the game had been “spoiled” for him) from his fascism, writing, reasonably:

“I must concede that live, unrehearsed events are not subject to “spoiler” embargoes A live event is a form of breaking news. It’s not just entertainment; it’s the first imprint of living history. …Because this guy is your buddy, you might want to avoid discussing the games’ outcomes out of common courtesy — but not out of any moral obligation. It’s his own responsibility to keep himself in the dark about current events.”

For once I agree with Chuck. But what are reasonable ethics rules for dealing with the other kind of spoiler, involving literature and entertainment?

Luckily, this is not new territory, though it is evolving territory. The underlying ethical principles include fairness, trust, consideration, compassion, and empathy, which means that the Golden Rule is also involved.

Back in 2010, an erudite blogger calling himself The Reading Ape proposed a draft “Guide to Responsible Spoiling.” That blog is defunct; the promised successor is not around, and so far, I haven’t been able to discover who the Ape is. Whoever he is (Oh Aaaaape! Come back, Ape!) , he did a very good job, though some tweeks might  improve his work, especially in light of the emergence of Netflix.  (I have edited it slightly, not substantively…I hope he doesn’t mind, or if he does, that he’s not a big ape.) His approach is to frame the problem as an ethical conflict, in which two competing ethics principles must be balanced. I think that’s right.

Here is his “draft”—what do you think?

“A Brief Guide to Responsible Spoiling”

by The Reading Ape (2010)

The objective is to balance two ethical principles:

I. The Right to Surprise: The inherent right of any viewer or reader to experience the pleasure of not knowing what’s
going to happen next.

II. The Right to Debate: The inherent right of any viewer or reader to engage in public discourse about the content of
a given work of narrative art.

Part 1: When Spoiling is Fair Game

In the following circumstances, one can discuss crucial plot details and reveal endings with a clear conscience. Continue reading