
First up on “Texas Abortion Law Freak-out Friday is Extradimensional Cephalopod’s timely exploration of the popular “we should be able to kill unborn babies while they can’t think, before they can” justification for legal abortion. As that characterization might suggest, I hate that argument, which has been made passionately by some abortion advocate every time the topic has arisen on Ethics Alarms. The reason I find it ethically objectionable is that the theory was devised to justify a position that had already been decided. Extradimensional Cephalopod’s comment begins by calling it intellectually honest. I admire his presentation of the argument, but that’s exactly what it isn’t. Abortion advocates, desperately seeking a way to get around the inconvenient fact that a human life was being snuffed out in the procedure and not willing to embrace the “Baby? What baby?” shrug that defines most pro-abortion rhetoric, came up with the “not sentient, ego not human” dodge after already endorsing abortion. This is scientifically and logically dishonest, because a bias—“we really, really want abortion to be legal”—drove the conclusion.
As E.C. makes clear, it is still a better defense of abortion than the fiction that only one human being’s life is at stake. As Isaac also makes clear in his Comment of the Day in response, it’s still not good enough.
First, here is Extradimensional Cephalopod’s Comment of the Day on “Texas’s Clever Anti-Abortion Law.” Isaac’s rebuttal will follow.
***
“The intellectually honest argument for abortion, which I’m still baffled most proponents don’t seem to bring up, is that a person–a sapient being–is not defined by having human DNA or a heartbeat, but by patterns of information in their brain (or whatever module they use to think with).
“There’s disagreement on whether to draw a meaningful distinction between patterns that are sapient and patterns that are subsapient–often called animals–as well as what ethical obligations sapients have to animals. In any case, proponents of abortion regard any information patterns in the brain of a human fetus as being less than sapient, and therefore not subject to the same ethical protections as fully sapient humans. For at least some of a human pregnancy, that belief would be supported by a developing brain not yet having achieved the complexity required to support a sapient consciousness. At some point, it may be that the brain is decently complex but hasn’t absorbed enough information to start forming a consciousness.
I’ve read somewhere that developing humans may start learning sounds and linguistic phonemes while still in the womb, though, and while I haven’t investigated the studies supporting this claim, it’s a claim that must be challenged by those who would argue that unborn humans haven’t absorbed any information.
Continue reading →