Ethics Dunce: Nikole Hannah-Jones

Nikole Hannah-Jones, staff writer at The New York Times and lead essayist in The New York Times Magazine’s “1619 Project” tweeted that she finds the common rebuttal of presentism—the popular practice of condemning those of different times and cultures for not magically acquiring the evolved beliefs and values that those who have had the advantage of decades and even centuries of experience, observation and enlightenment—that those criticized were of their time “offensive.”

“I mean, Hitler was a man of his time. Bin Laden was a man of his time,” the Pulitzer Prize winner tweeted. “It’s a justification and unnecessary.”

This is the quality of analysis and thought we now receive from the best of American. journalists, one who has been deemed worthy of the occupation’s highest honor.

First, it is profoundly unrealistic and unfair to expect those raised in a culture with long-established values to determine on their own that such values are flawed or based on faulty assumptions and information. This should be intrinsically obvious to anyone capable of critical thought. Continue reading

Scary Tales Of The George Floyd Freakout: The Mission On The Bay Fiasco

The “mission” appears to be to enforce conformity of thought.

In my native state of Massachusetts, in the coastal town of Swampscott, home of Boston Red Sox tragic hero, the late Tony Conigliaro, comes a story where every element represents an ethics breach. The victim is being made the villain, the villain the hero. As I tell the tale, the faint refrain of “The World Turned Upside-Down,” the song the band played when General Cornwallis surrendered to General Washington, should  echo in the background.

What is it about restaurants that generate so many ethics messes? This one occurred at Mission on the Bay, an upscale waterside eatery that serves food with a Brazilian and Asian influence. Selectman Donald Hause was dining with a friend in the outdoor dining area, and bartender Erik Heilman was eavesdropping, what people are doing when they say later, “I couldn’t help but overhear.” Heilman heard Hause criticize Black Lives Matter, allegedly saying that the group was “liberal bullshit,” and making the case that white privilege was a myth.

What the Selectman said, short of planning a crime, was none of Heilman’s business; nonetheless, the bartender says he was “distraught” at the comments, and so he posted what he heard or thought he heard to a local website,  because he wanted to “inform” the community about the thoughts of an elected official.  Hause disputes his account, but it doesn’t matter, and I don’t care what he said.  Heilman’s conduct was unethical no matter what was said, or whether his post was accurate or not. Customers at a restaurant should, indeed must, be able to depend on the discretion and confidentiality of the staff. The bartender’s actions were a betrayal of his duties to the restaurant and its patrons.

We know Heilman’s rationalization for doing what he did springs from the totalitarian strain in what Commentary Magazine has called “the great unraveling.” Dissent from the Black Lives Matter and its supporters’ anti-American narrative will not be tolerated, and those resisting the mob, the movement’s mission dictates, must be exposed and destroyed. Continue reading

Wednesday Ethics Jolts, 6/17/2020: I Think We Have Our Answer To Question 13….

Look out!

It’s Wednesday, Wednesday got me thinking about the Wednesday Addams, which got me thinking about Charles Addams, which reminded me of that Addams cartoon…

Yes, this is how my mind works, as if you didn’t know…

1. “You know: literate morons.” The National Book Critics Circle (NBCC), of all people, decided to give us an example of where the George Floyd Freakout can lead. The president of the NBCC drafted the obligatory institutional pander affirming Black Lives Matter and circulated it to the board for its approval. One contrarian and sane board member, a board president named Carlin Romano, said he disagreed with much of the letter, didn’t want to “distract the great majority of the Board from its mission,” but couldn’t resist explicating his objections, including describing the systemic racism premise as “absolute nonsense.” He did not, he wrote, believe that the publishing business operated with “the full benefits of white supremacy and institutional racism” and that “white gatekeeping had been working to stifle black voices at every level of our industry.” Such claims, he wrote, amounted to “calumnies on multiple generations of white publishers and editors” who had fought to publish authors of color. “I resent the idea that whites in the book publishing and literary world are an oppositional force that needs to be assigned to reeducation camps.”

In her reply,the current president told Romano that she’d always appreciate his perspective. It “shines unlike anyone else’s,” she wrote, adding, “your objections are all valid, of course.”

As a result of her respectful acceptance of a reasoned dissent, more than half of the 24-member board of NBCC  resigned, including, of course, all of its non-white members. The president resigned too. Romano has not. In response to another member’s accusation that his criticism had displayed ” racism and anti-blackness,” he countered, “It did nothing of the sort. I’m not racist and I’m not anti-black. Quite the contrary. I just don’t check my mind at the door when people used to operating in echo chambers make false claims.”

Ethics Hero.

2.  Pandering BLM Groveler of the Year? I’m pretty sure nobody will be able to top NFL Commissioner Roger Goodell. After dismissing Colin Kaepernick and his fellow NFL kneelers as a distraction to the game and an annoyance to fans, he is now not only encouraging the players to demonstrate on the field for “racial justice,”—if he thinks such workplace stunts will stop with mere kneeling, he really is a dolt—he is now encouraging NFL teams to sign Kaepernick, who hasn’t played  for three years. He hasn’t been signed because the distractions his political grandstanding carried with him couldn’t begin to be justified by his declining quarterbacking skills, and that’s the case now more than ever. Does Goodell really think capitulating to the mob will keep him and his league safe? Is someone holding his family at gunpoint somewhere, or is he really this ignorant?

3. Wait, why haven’t I read all of this before? On Medium, Gavrillo David argues that there may be enough evidence to insulate Derek Chauvin from a murder conviction. he cites six facts in support of his theory: Continue reading

Ethics Dunce: The Anonymous University of California, Berkeley History Professor

A professor (allegedly) at the University of California in Berkeley is being praised on social media and conservative websites for the letter below, which the claimed member of the History department distributed to the faculty, and has been subsequently re-posted elsewhere.

The writer won’t get any praise here. “I am worried that writing this email publicly might lead to me losing my job, and likely all future jobs in my field,” the message says. Well, tough. Anonymous arguments and declarations of principle are cheap, easy, and ineffective. People in positions of influence and authority have an obligation to take stands when stands are required, and to do so openly and boldly. They also risk the enmity of the mob and others by doing so, which is what makes their stands legitimate and powerful.

Anonymous sentiments like the one below are a particularly wan form of grandstanding, allowing the writer—the courageous rebel!—to feel like he or she (heck, this could be an articulate spaniel) is resisting societal pressure and peer manipulation and trying to persuade others to do likewise, when in fact the message is dead on arrival. Why should anyone respect such a cowardly iconoclast? We can assume, can we not, that this professor, if it is a professor, will nod  and agree with all  race-baiting, police-bashing, America-denigrating colleagues until escaping into the safety and privacy of a private office.

Such people fueled Joe McCarthy’s reign of terror. Such people allowed Hitler to take over Germany. They are worse than sheep; they are sheep who imagine themselves as something better, and they are not.

It’s a powerful, tough, persuasive and much-needed letter, or would be, if the author had the guts to put his name on it. Here, for example, the letter lays out what I have been longing to see or hear expressed:

“As a final point, our university and department has made multiple statements celebrating and eulogizing George Floyd. Floyd was a multiple felon who once held a pregnant black woman at gunpoint. He broke into her home with a gang of men and pointed a gun at her pregnant stomach.

He terrorized the women in his community. He sired and abandoned multiple children, playing no part in their support or upbringing, failing one of the most basic tests of decency for a human being. He was a drug-addict and sometime drug-dealer, a swindler who preyed upon his honest and hard-working neighbors.

And yet, the regents of UC and the historians of the UCB History department are celebrating this violent criminal, elevating his name to virtual sainthood. A man who hurt women. A man who hurt black women. With the full collaboration of the UCB history department, corporate America, most mainstream media outlets, and some of the wealthiest and most privileged opinion-shaping elites of the USA, he has become a culture hero, buried in a golden casket, his (recognized) family showered with gifts and praise. Americans are being socially pressured into kneeling for this violent, abusive misogynist. A generation of black men are being coerced into identifying with George Floyd, the absolute worst specimen of our race and species. I’m ashamed of my department. I would say that I’m ashamed of both of you, but perhaps you agree with me, and are simply afraid, as I am, of the backlash of speaking the truth. It’s hard to know what kneeling means, when you have to kneel to keep your job.”

Wow. Too bad that it’s worthless, except to alert us to how many enablers there are who will let our society and our values rot and express their objections in whispers.

Dear profs X, Y, Z

I am one of your colleagues at the University of California, Berkeley. I have met you both personally but do not know you closely, and am contacting you anonymously, with apologies. I am worried that writing this email publicly might lead to me losing my job, and likely all future jobs in my field. In your recent departmental emails you mentioned our pledge to diversity, but I am increasingly alarmed by the absence of diversity of opinion on the topic of the recent protests and our community response to them.

In the extended links and resources you provided, I could not find a single instance of substantial counter-argument or alternative narrative to explain the under-representation of black individuals in academia or their over-representation in the criminal justice system. The explanation provided in your documentation, to the near exclusion of all others, is univariate: the problems of the black community are caused by whites, or, when whites are not physically present, by the infiltration of white supremacy and white systemic racism into American brains, souls, and institutions.

Many cogent objections to this thesis have been raised by sober voices, including from within the black community itself, such as Thomas Sowell and Wilfred Reilly. These people are not racists or ‘Uncle Toms’. They are intelligent scholars who reject a narrative that strips black people of agency and systematically externalizes the problems of the black community onto outsiders.

Their view is entirely absent from the departmental and UCB-wide communiques. The claim that the difficulties that the black community faces are entirely causally explained by exogenous factors in the form of white systemic racism, white supremacy, and other forms of white discrimination remains a problematic hypothesis that should be vigorously challenged by historians. Instead, it is being treated as an axiomatic and actionable truth without serious consideration of its profound flaws, or its worrying implication of total black impotence.

This hypothesis is transforming our institution and our culture, without any space for dissent outside of a tightly policed, narrow discourse.

A counternarrative exists. If you have time, please consider examining some of the documents I attach at the end of this email.

Overwhelmingly, the reasoning provided by BLM and allies is either primarily anecdotal (as in the case with the bulk of Ta-Nehisi Coates’ undeniably moving article) or it is transparently motivated. As an example of the latter problem, consider the proportion of black incarcerated Americans. This proportion is often used to characterize the criminal justice system as anti-black. However, if we use the precise same methodology, we would have to conclude that the criminal justice system is even more anti-male than it is anti-black.

Would we characterize criminal justice as a systemically misandrist conspiracy against innocent American men? I hope you see that this type of reasoning is flawed, and requires a significant suspension of our rational faculties. Black people are not incarcerated at higher rates than their involvement in violent crime would predict. This fact has been demonstrated multiple times across multiple jurisdictions in multiple countries. And yet, I see my department uncritically reproducing a narrative that diminishes black agency in favor of a white-centric explanation that appeals to the department’s apparent desire to shoulder the ‘white man’s burden’ and to promote a narrative of white guilt.

If we claim that the criminal justice system is white-supremacist, why is it that Asian Americans, Indian Americans, and Nigerian Americans are incarcerated at vastly lower rates than white Americans? This is a funny sort of white supremacy. Even Jewish Americans are incarcerated less than gentile whites. I think it’s fair to say that your average white supremacist disapproves of Jews. And yet, these alleged white supremacists incarcerate gentiles at vastly higher rates than Jews. None of this is addressed in your literature. None of this is explained, beyond hand-waving and ad hominems. “Those are racist dogwhistles”. “The model minority myth is white supremacist”.

“Only fascists talk about black-on-black crime”, ad nauseam. These types of statements do not amount to counterarguments: they are simply arbitrary offensive classifications, intended to silence and oppress discourse. Any serious historian will recognize these for the silencing orthodoxy tactics they are, common to suppressive regimes, doctrines, and religions throughout time and space. They are intended to crush real diversity and permanently exile the culture of robust criticism from our department.

Increasingly, we are being called upon to comply and subscribe to BLM’s problematic view of history, and the department is being presented as unified on the matter. In particular, ethnic minorities are being aggressively marshaled into a single position. Any apparent unity is surely a function of the fact that dissent could almost certainly lead to expulsion or cancellation for those of us in a precarious position, which is no small number.

I personally don’t dare speak out against the BLM narrative, and with this barrage of alleged unity being mass-produced by the administration, tenured professoriat, the UC administration, corporate America, and the media, the punishment for dissent is a clear danger at a time of widespread economic vulnerability. I am certain that if my name were attached to this email, I would lose my job and all future jobs, even though I believe in and can justify every word I type.

The vast majority of violence visited on the black community is committed by black people. There are virtually no marches for these invisible victims, no public silences, no heartfelt letters from the UC regents, deans, and departmental heads. The message is clear: Black lives only matter when whites take them. Black violence is expected and insoluble, while white violence requires explanation and demands solution.

Please look into your hearts and see how monstrously bigoted this formulation truly is. No discussion is permitted for nonblack victims of black violence, who proportionally outnumber black victims of nonblack violence. This is especially bitter in the Bay Area, where Asian victimization by black assailants has reached epidemic proportions, to the point that the SF police chief has advised Asians to stop hanging good-luck charms on their doors, as this attracts the attention of (overwhelmingly black) home invaders. Home invaders like George Floyd. For this actual, lived, physically experienced reality of violence in the USA, there are no marches, no tearful emails from departmental heads, no support from McDonald’s and Wal-Mart.

For the History department, our silence is not a mere abrogation of our duty to shed light on the truth: it is a rejection of it.

The claim that black intraracial violence is the product of redlining, slavery, and other injustices is a largely historical claim.

It is for historians, therefore, to explain why Japanese internment or the massacre of European Jewry hasn’t led to equivalent rates of dysfunction and low SES performance among Japanese and Jewish Americans respectively. Arab Americans have been viciously demonized since 9/11,as have Chinese Americans more recently. However, both groups outperform white Americans on nearly all SES indices – as do Nigerian Americans, who incidentally have black skin. It is for historians to point out and discuss these anomalies. However, no real discussion is possiblein the current climate at our department. The explanation is provided to us, disagreement with it is racist, and the job of historians is to further explore additional ways in which the explanation is additionally correct. This is a mockery of the historical profession.

Most troublingly, our department appears to have been entirely captured by the interests of the Democratic National Convention, and the Democratic Party more broadly. To explain what I mean, consider what happens if you choose to donate to Black Lives Matter, an organizationUCB History has explicitly promoted in its recent mailers. All donations to the official BLM website are immediately redirected to ActBlue Charities, an organization primarily concerned with bankrolling election campaigns for Democrat candidates. Donating to BLM today is to indirectly donate to Joe Biden’s 2020 campaign. This is grotesque given the fact that the American cities with the worst rates of black-on-black violence and police-on-black violence are overwhelmingly Democrat-run. Minneapolis itself has been entirely in the hands of Democrats for over five decades; the ‘systemic racism’ there was built by successive Democrat administrations.

The patronizing and condescending attitudes of Democrat leaders towards the black community, exemplified by nearly every Biden statement on the black race, all but guarantee a perpetual state of misery, resentment, poverty, and the attendant grievance politics which are simultaneously annihilating American political discourse and black lives. And yet, donating to BLM is bankrolling the election campaigns of men like Mayor Frey, who saw their cities devolve into violence. This is a grotesque capture of a good-faith movement for necessary police reform, and of our department, by a political party. Even worse, there are virtually no avenues for dissent in academic circles. I refuse to serve the Party, and so should you. The total alliance of major corporations involved in human exploitation with BLM should be a warning flag to us, and yet this damning evidence goes unnoticed, purposefully ignored, or perversely celebrated. We are the useful idiots of the wealthiest classes, carrying water for Jeff Bezos and other actual, real, modern-day slavers. Starbucks, an organisation using literal black slaves in its coffee plantation suppliers, is in favor of BLM. Sony, an organisation using cobalt mined by yet more literal black slaves, many of whom are children, is in favor of BLM. And so, apparently, are we. The absence of counter-narrative enables this obscenity. Fiat lux, indeed.

There also exists a large constituency of what can only be called ‘race hustlers’: hucksters of all colors who benefit from stoking the fires of racial conflict to secure administrative jobs, charity management positions, academic jobs and advancement, or personal political entrepreneurship.

Given the direction our history department appears to be taking far from any commitment to truth, we can regard ourselves as a formative training institution for this brand of snake-oil salespeople. Their activities are corrosive, demolishing any hope at harmonious racial coexistence in our nation and colonizing our political and institutional life. Many of their voices are unironically segregationist.

MLK would likely be called an Uncle Tom if he spoke on our campus today. We are training leaders who intend, explicitly, to destroy one of the only truly successful ethnically diverse societies in modern history. As the PRC, an ethnonationalist and aggressively racially chauvinist national polity with null immigration and no concept of jus solis increasingly presents itself as the global political alternative to the US, I ask you: Is this wise? Are we really doing the right thing?

As a final point, our university and department has made multiple statements celebrating and eulogizing George Floyd. Floyd was a multiple felon who once held a pregnant black woman at gunpoint. He broke into her home with a gang of men and pointed a gun at her pregnant stomach.

He terrorized the women in his community. He sired and abandoned multiple children, playing no part in their support or upbringing, failing one of the most basic tests of decency for a human being. He was a drug-addict and sometime drug-dealer, a swindler who preyed upon his honest and hard-working neighbors.

And yet, the regents of UC and the historians of the UCB History department are celebrating this violent criminal, elevating his name to virtual sainthood. A man who hurt women. A man who hurt black women. With the full collaboration of the UCB history department, corporate America, most mainstream media outlets, and some of the wealthiest and most privileged opinion-shaping elites of the USA, he has become a culture hero, buried in a golden casket, his (recognized) family showered with gifts and praise. Americans are being socially pressured into kneeling for this violent, abusive misogynist. A generation of black men are being coerced into identifying with George Floyd, the absolute worst specimen of our race and species. I’m ashamed of my department. I would say that I’m ashamed of both of you, but perhaps you agree with me, and are simply afraid, as I am, of the backlash of speaking the truth. It’s hard to know what kneeling means, when you have to kneel to keep your job.

It shouldn’t affect the strength of my argument above, but for the record, I write as a person of color. My family have been personally victimized by men like Floyd. We are aware of the condescending depredations of the Democrat party against our race. The humiliating assumption that we are too stupid to do STEM, that we need special help and lower requirements to get ahead in life, is richly familiar to us. I sometimes wonder if it wouldn’t be easier to deal with open fascists, who at least would be straightforward in calling me a subhuman, and who are unlikely to share my race.

The ever-present soft bigotry of low expectations and the permanent claim that the solutions to the plight of my people rest exclusively on the goodwill of whites rather than on our own hard work is psychologically devastating.

No other group in America is systematically demoralized in this way by its alleged allies. A whole generation of black children are being taught that only by begging and weeping and screaming will they get handouts from guilt-ridden whites.

No message will more surely devastate their futures, especially if whites run out of guilt, or indeed if America runs out of whites. If this had been done to Japanese Americans, or Jewish Americans, or Chinese Americans, then Chinatown and Japantown would surely be no different

to the roughest parts of Baltimore and East St. Louis today. The History department of UCB is now an integral institutional promulgator of a destructive and denigrating fallacy about the black race.

I hope you appreciate the frustration behind this message. I do not support BLM

I do not support the Democrat grievance agenda and the Party’s uncontested capture of our department. I do not support the Party co-opting my race, as Biden recently did in his disturbing interview, claiming that voting Democrat and being black are isomorphic.

I condemn the manner of George Floyd’s death and join you in calling for greater police accountability and police reform. However, I will not pretend that George Floyd was anything other than a violent misogynist, a brutal man who met a predictably brutal end.

I also want to protect the practice of history. Cleo is no grovelling handmaiden to politicians and corporations. Like us, she is free.

Unethical Tweet Of The Week: Prof. Carl Bergstrom

One could also call this an ethical tweet, as it neatly unmasks the hypocrisy of the scientific community as well as the self-serving myth that scientists are squeaky-clean objective and do not bend their pronouncements to partisan and political motives.

Bergstrom is a science star. Atheoretical and evolutionary biologist and a professor at the University of Washington in Seattle, he has been a vocal critic of low-quality or misleading scientific research. Now he is proving how we get it.

In another tweet, he writes, “We are having difficult but vital conversations about whether public health professionals can support the #BlackLivesMatter.protests during a pandemic. I’m unhappy to see these defaulting to utilitarian calculus rather than considering deontological or virtue ethics perspectives.”

That one’s pretty funny. The reason policy-makers are told that they must follow in lockstep the pronouncements of “experts” is that scientists et al. are not calibrating facts, recommendation and conclusions based on biases, personal preferences and non-factual considerations. In fact, that is the very reason policy makers must make the trade-offs scientists cannot, or should not. Now, struggling to find a way out of the obvious verdict of hypocrisy, Bergstrom is extolling “virtue ethics.” The problem is that virtue ethics also requires balancing and prioritizing among the virtues. Now we know that Bergstrom, among others, calibrates his recommendations according to his own political and ideological preferences. Go to work to continue earning income and care for one’s family? Not important enough to justify the risk. Gather in church to serve one’s spiritual needs? Nope. Attend a funeral of a loved one to express grief and respect? Not worth the risk. Protest being forced to accept an economic Armageddon and the suspension of civil rights to prevent virus-triggered fatalities that have been tolerated in the past without installing such draconian measures? Selfish and irresponsible.

Mass demonstrations in the streets out of anger and opportunistic political motivations, leading to millions of dollars of property destruction, human misery, deaths of bystanders and police, looting and riots in furtherance of vague objectives and generalities?

Sure! Now that’s worth it! Continue reading

Ethics Alarms 2020 Election Update: Nearing A Tipping Point, Part 1

Less than a month ago, I wrote this post, explaining why, despite the near complete ethical bankruptcy of and rejection of democratic values by the Democratic Party and its allies, I would nonetheless refuse to vote for President Donald J. Trump in November. I wrote,

Absent my professional and public assessments as a professional ethicist, I would have no difficulty at all in officially concluding that Donald Trump is the preferable, indeed essential, choice to lead the country in the next four years when the alternative is a party that has revealed the corruption and antagonism toward American ideals as has the Democratic Party. But President Trump, as I pointed out repeatedly in 2015 and 2016, is the antithesis of the kind of leader my knowledge and expertise  indicates should ever be placed in a leadership position of any kind, or in a position of power and trust.

For me to vote for such an individual would render my credibility in my profession, and what is more important, my personal and professional integrity, void.

An ethicist cannot, in my view, support or vote for Donald Trump as President, nor can an ethicist, at least this ethicist, have any position but the rejection of the current iteration of the Democratic party as antithetical to American values.

I have not reached the point of reversing myself on this crucial decision for me personally, professionally, and as an American. Not yet. I feel, however, that the time may be approaching where my case of ethics zugswang cannot be honestly addressed by refusing to take a side. This week, in particular, has forced me to consider that a tipping point may be at hand.

As I have written before, whatever cosmic script-writer came up with the harebrained idea that someone as personally repellent and ethically inert as Donald Trump should be thrust into the position of being this great nation’s crucial last defense against the rising totalitarianism and fascism of the left is a sadist with a sick sense of humor. It is increasingly difficult to deny, however, that this is the ethical conflict that America finds itself in. At the point, fast approaching, when I have to confront the conclusion that defeating the Democrat/”resistance”/ mainstream media collective is the only way to ensure that the United States and its values remain viable and intact, refraining from making a noxious choice will no longer be an option.

Three stories today accelerated the likelihood of my having to face that tipping point:

I. Writing at the Washington Post, staff cultural reporter Alyssa Rosenberg argued that the networks should cancel all the cop shows on television. You can read the thing here; if I have to explain what is frightening about her argument, then you are already too far gone to be cured. This, it is increasingly clear to me, is the agreed-upon modus operandi  of the American Left. Since they cannot advance their agenda by logic, arguments, civic debate and persuasion, they will accomplish it by intimidation, mind control, indoctrination, and censorship. We must like what they like, hate whom the hate, and believe what they believe, and every aspect of the culture, including entertainment, must advance that objective.

This is, of course, how Orwellian cultures operate, and we have witnessed a steady and barely opposed drift toward this as the preferred path to power by the Democratic Party.  Rosenberg believes that citizens should not be allowed to see TV programs that don’t comport with the Left’s now mandatory view that police must be regarded as racist villains and law enforcement be  seen as a malign force. The Post op-ed follows on the heels of the New York Times capitulating to its “woke” staff’s demand that non-conforming (to the Times’ world view) opinion pieces be rejected for publication. The news media’s activist agenda is out of the shadows and indisputable. Continue reading

KABOOM! I Do NOT Enjoy Having My Head Explode First Thing On A Saturday Morning, But NBC HIRED LISA PAGE!!!

On one level, my head blew because this is such a cynical, flagrantly biased act that rejects any concept of ethical journalism. On another, it blew up in shame. With all the nauseating evidence I’ve discussed here pointing to a rotting American journalism that sees itself as the engine of partisan propaganda rather than the means to an informed public, I somehow didn’t think it was this bad. This is my own bias at work: I’m a sap. I want to believe that somewhere, buried deep in the mainstream media, there is integrity and the spark of respect for democracy.

Page was the FBI attorney engaged in an adulterous relationship with Mueller investigation team member Peter Strzok. Their text messages raised legitimate questions about the anti-Trump bias in the FBI and  among those handling the “collusion” matter.  In particular, the reference to the FBI investigation as “insurance” if Trump was elected in an exchange between the lovebirds in  August 2016 seemed to be a smoking gun.

Recently, Page’s name has surfaced  in  the Michael Flynn case. In newly released  texts between Page and  Strzok, who was significantly involved in the pursuit of Flynn, Page suggested that Flynn could be set up using the federal law that criminalizes lies to federal investigators. She suggested to Strzok that “it would be an easy way to just casually slip that in,”  reinforcing other evidence that there was a “get Flynn” mentality at the FBI. Thus Page’s conduct will be a live topic in the upcoming inquiries in Congress and the Justice Department surrounding the methods and motives of the FBI as it pursued Flynn and sought to undermine the Trump Administration. It is outrageous to have an analyst who will be analyzing events that involve herself…or once was considered so, when journalists paid attention to ethics. Continue reading

Ethics Dunce: Washington, D.C. Mayor Muriel Bowser [Corrected And Updated!]

I love it when people like “Mad Dog” Mattis claim that President Trump is divisive, and then Democratic elected officials pull stunts like this, which is explicitly and intentionally divisive. District of Columbia Mayor Muriel Bowser today had “Black Lives Matter” painted in huge letters on the street that leads to the White House. Yes, it’s government by graffiti!

Gee, good one, Mayor. Next, I recommend standing out in front of the White House and farting in its general direction.

The mayor’s move is a slur, just as “Black Lives Matter” itself is an organized racist insult to non-black Americans. In 2015 (I have not been able to find a more recent statistic), 500 white citizens were killed by African Americans, yet I would not presume  that blacks needed to be told that “white lives matter.” The group’s subtext has always been that somehow white America doesn’t believe that black lives matter. That’s a lie, easily rebutted, and a racist one. Continue reading

Fortunately, The Ethics Argument Regarding The Riots Is A Slam Dunk. Unfortunately, An Astounding Number Of People Don’t Care Enough About Ethics To Acknowledge This.

Olivia Gatwood, the woman who wrote that provocative tweet, is a Los Angeles feminist poet who, presumably, has never heard of the Golden Rule, nor any other ethical system. Yet her analysis is hardly an outlier. In fact, it is a fair summary of the ethical basis of anyone’s position who accepts, excuses, or “understands” the behavior of the George Floyd insurrectionists. They don’t even have the old, perverted utilitarianism stand-by, “the ends justify the means” to claim as justification. What ends? As I am sure I have noted too many times here already, they have no serious or practical answer to the 13th Question: “What is the “systemic reform regarding race in America” that the George Floyd protests purport to be seeking?” I think it is fair to say that if the enablers of the rioters had a legitimate answer to that question, or indeed if they had even given it serious thought, we would have heard or read it by now. “End racism!” isn’t an answer. Neither is “End white supremacy (as we choose to describe it to bootstrap our political objectives.” Nor is “End over-incarceration without addressing the disproportionate criminal activity that creates it.”

Thus all the injuries, deaths, property damage and social division accomplish nothing, except emotional release. Emotional release is not an ethical objective—not at these prices.

Let’s  look at the just the attacks on police and law enforcement and the injuries they caused; this is the “fuck police” section of Gatwood’s exhortation.  Listing property damage in detail is too complicated. The list below comes from Fox News; you wouldn’t expect any other news source to compile such a list, would you? It’s also two days old, so you can assume a current list would be even worse. Continue reading

And Fredo Strikes Again! Unethical Quote Of The Month: CNN’s Chris Cuomo

And please, show me where it says that protesters are supposed to be polite and peaceful.”

CNN’s Village idiot Chris Cuomo, during yet another pro-riot rant from the now completely unhinged news network.

Let’s recall once more that Cuomo graduated from law school, apparently one where the entrance qualifications involved drawing “Skippy.” This isn’t the first time he has displayed the legal acumen of the average Clumber Spaniel. In the past, he has said that “hate speech” wasn’t protected under the Bill of Rights. He once said that it would be illegal for anyone but journalists to read Wikileaks posts.

Now, it’s true that protests are not required to be “polite.” However, protests are required to be peaceful. Where does it say that? Why in the Bill of Rights, Chris! Heard of it? It’s clear you never read it:

The First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

Oh, THAT. Continue reading