These Parents May Be Unethical, But They Sure Belong to The Right Church!

This boggles the mind. An Irvine, California couple  suspected their 15-year-old son was smoking because they found a lighter in his clothes. Their solution? They hired Paul Kim, a man who is often delegated the task of disciplining the children of the couple’s fellow churchgoers.

He does not have a light touch.

The parents dropped the boy off at Kim’s home to be beaten.  The church enforcer repeatedly hit the child on his legs with a metal pole about an inch in diameter  a dozen times, causing severe bruising.  An adult at the boy’s school saw the bruises and called Irvine police, who informed San Bernardino County officials. They in turn arrested Kim, who faces a felony charge of willful cruelty to a child.  Investigators believe Kim has been used in this way by other families in the congregation, and asked for victims and witnesses to come forward.

Neither the name of the church nor the identity of the boy’s parents have been made public, but a few things can be determined with some certainty. To begin with, that’s one sick congregation. Continue reading

Obama, Sibelius and Plan B: Bad Science, Bad Ethics, Bad Policy

After FDA Commissioner Margaret Hamburg advocated that all women of child-bearing age be allowed to buy Plan B, the so-called “morning after pill,” without a prescription, Health and Human Services (HHS) Secretary Kathleen Sibelius overruled the FDA with President Obama’s imprimatur. Sibelius said..

“After careful consideration of the FDA Summary Review, I have concluded that the data, submitted by Teva [the Plan B manufacturer], do not conclusively establish that Plan B One-Step should be made available over the counter for all girls of reproductive age. The average age of the onset of menstruation for girls in the United States is 12.4 years. However, about ten percent of girls are physically capable of bearing children by 11.1 years of age. It is common knowledge that there are significant cognitive and behavioral differences between older adolescent girls and the youngest girls of reproductive age. If the application were approved, the product would be available, without prescription, for all girls of reproductive age.”

What’s going on here? What’s going on here is that the Administration wants to avoid a direct clash with those who regard human life as being created from the moment of conception. Sibelius’s implies without saying that a pill that ends an unwarranted pregnancy within 72 hours is an abortion pill, or at least she is crafting HHS policy for the pleasure of those who believe this. No science supports the contention that a fertilized egg that has yet to travel to the uterus—what Plan B prevents— is a human being; the position is a moral/religious one that exists independently of science. Continue reading

Albert Pujols: Yes, He’s Disloyal, Greedy, and Confused.

I'm sorry! This was supposed to be a picture of Albert Pujols, not King Midas. Well, six of one, half-dozen of the other...

Cardinal free agent first baseman Albert Pujols, generally regarded as the most talented baseball slugger alive, just jumped from his supposedly beloved St. Louis to the Los Angeles Angels because they offered him several more millions of dollars per year that he couldn’t possible spend if he tried than the Cardinals did. The attitude of most players, fans and sportswriters, not to mention the players’ union (naturally), is “Of course! Who wouldn’t?”

Who wouldn’t? A more ethical, less greedy, more thoughtful human being, that’s who.

The Angels won Pujols with an offer of $254 million dollars for ten years, making him the highest paid player on captivity. The Cardinals. on the other hand, whose fans had cheered him, embraced him and worshipped him, and which had established Pujols as one of the franchise’s icons fit to stand with Stan the Man Musial, Bob Gibson, Dizzy Dean and Lou Brock, had offered a measly $204 million for nine years, or about 23 million a year. The difference between the two offers is minimized, if not eliminated, by the cost of living disparity between the two locales: housing, for example, is about 250% more expensive in LA. Continue reading

Bachmann and Elijah

"Psst! My mom is gay and doesn't need fixing. What's 'gay'?"

Rep. Michele Bachmann’s views on homosexuality are antediluvian and ignorant. Almost anything that causes her discomfort as a result of her bigotry is to be fervently desired. Almost anything. One exception is a mother using her child as a weapon against her in a war he doesn’t understand.

In the video conveniently taken by a friend of 8-year-old Elijah’s mother and subsequently posted on YouTube, the child reluctantly, after much prodding, whispers “My mom is gay and she doesn’t need fixing” in the strange Minnesota Congresswoman’s ear. If it makes some people happy to believe that Elijah did this on his own, I suppose that’s a plus; this makes two plusses when added to Bachmann’s probable pique. Sorry, it’s not enough. I know it wouldn’t create a viral video if Elijah’s mother delivered her sentiment herself, but that’s just too bad: children are not puppets, props or trained terriers, and using them to deliver political messages is unethical—unfair, irresponsible, a breach of trust, and an abuse of power. Placing a child’s programmed act on Youtube, where it will haunt him forever, just adds to the offense,

Elijah’s message was inaccurate. His mother does need fixing, just not in the way Michele Bachmann thinks she does.

 

“It’s A Wonderful Life” Ethics, Part 3

Here is the final installment of the Ethics Alarms overview of the ethical issues raised in Frank Capra’s classic. Some of the comments on Parts 1 and 2 have suggested that my analysis is unduly critical. Nothing could be further from the truth. I love the movie, and have already said that I find it ethically inspiring. Noting that characters act unethically in a movie about ethics is no more criticism than pointing out that people in horror movies never just leave when things start getting weird (as I would). I know that their actions drive the plot and are necessary. This is, however, how an ethicist watches a movie with as many ethical choices as “It’s A Wonderful Life.” I can’t help it.

Now back to George, Mary, and Bedford Falls:

11. Uncle Billy screws up as we knew he would

11.  Christmas Eve arrives in Bedford Falls, and Uncle Billy manages to forget that he left the week’s deposits in the newspaper he gave to Mr. Potter. Thus more than $8,000 is missing on the same day that the bank examiner is in town. Why is Uncle Billy still working for the Savings and Loan? He’s working there because George, like his father, is putting family loyalty over fiduciary responsibility.  Potter, of course, is a thief; by keeping the lost money to trap George, he’s committing a felony, and an unnecessary one. As a board member on the Savings and Loan, Billy’s carelessness and George’s negligence in entrusting him with the bank’s funds would support charges of misfeasance. Mr. Potter, had he played fair, might have triumphed over George legitimately, and no Christmas miracle or guardian angel could have saved him. But this is the inherent weakness and fatal flaw of the habitually unethical: since they don’t shrink from using unethical devices, they often ignore ethical ways to achieve the same objectives that would be more effective.

12. George folds under pressure Continue reading

Comment of the Day: “Another Santa Assassin”

The Comment of the Day is a short and pithy one from Fred, inspired by the essay from 2005 I posted in response to yet another report of a Scrooge-like elementary school teacher taking it upon herself to enlighten young children about the non-existence of Santa Claus. That essay involved a substitute teacher named Theresa Farrisi.

Here is his Comment of the Day, on “Another Santa Assassin”:

“The three ages of man: He believes in Santa Claus; he does not believe in Santa Claus; he is Santa Claus.

Farrisi obviously never made it to the third stage and discovered the ultimate truth about Santa Claus. For me, each stage had its own appeal: First the magic; then maturing and being let in on the literal truth while protecting the magic for my younger brother; then being Santa and bringing the magic to my kids. That was by far the most rewarding.”

Another Santa Assassin

In Nanuet, New York, a teacher ruined Christmas for her  second-grade class this week by presuming to alert them that their parents were liars, and that there is no Santa Claus. This presumptuous act occurred during a lesson about the North Pole. You can read the whole story here. This occurs every Christmas season, in many locales and perhaps with increasing frequency. I stated my position on the matter in 2005, in an essay entitled, “The Attack of the Santa Assassin.” The recent story prompted me to revisit it. My opinion hasn’t changed:

“The parental conspiracy to support Santa Claus mythology as an excellent rebuttal to the Kantian contentions that all lies are unethical. Here is a fantasy told to the very young that imbues them with a sense of magic and wonder, and greatly enhances their enjoyment of a holiday having great social, historical, and cultural significance. It draws families together, and produces a uniquely memorable series of annual rituals that become a focal point of childhood: the late night parental setting of the scene around the tree, a child waking parents at dawn to see what Santa has brought, the first sight of the presents, and the subsequent ecstatic moments of unwrapping, surprise, and discovery. If there are children who feel that they had been mistreated by their parents perpetuating the Santa fantasy until it was no longer credible, they are a distinct and peculiar minority. Even Natalie Wood in “Miracle on 34th Street” wanted to believe in Santa Claus.

“But Theresa Farrisi, a substitute music teacher at Lickdale Elementary School in Lebanon, Pennsylvania, just couldn’t bring herself to participate in this vile falsehood. So as part of her assigned duty of reading “The Night Before Christmas” to a first grade class (!), Ms. Farrisi took it upon herself to explode the myth, spill the beans, and break the spell. Continue reading

“It’s A Wonderful Life” Ethics, Part 2 (of 3)

When we last saw George Bailey, he was defending his father’s dubious loan practices. In this, Part 2 of the three installments of  “It’s A Wonderful Life” Ethics, we take the saga up the fateful Christmas Eve when George Bailey meets his guardian angel.

6. George’s Fork in the Road

George Bailey’s decision to give up his plans to go to college to save the Savings and Loan is clearly not motivated by his personal dedication to the institution; he doesn’t like the place. He says so over and over again. He admires his father’s motivations for starting it. Had Potter not sparked his resentment with his nasty comments about George’s late father, George would have been out the door. But his passionate speech in rebuttal of Potter’s words put him on the spot: after those sentiments, turning down the Board’s appointment of him to be the new operating manager of the S&L would have made George a hypocrite in his own eyes, and rendered his passion  laughable. If George had integrity, then he had to accept the appointment.

It is one of the most interesting ethical moments in the film, because it represents a realistically complex ethical decision. George does what he does for selfish reasons as well as altruistic ones, and irrational reasons as well as considered ones. He wants to respect himself; he fears what might happen to his family and the community if Potter becomes the only financial power in town, and knows he will feel guilty if the consequences are bad. He feels like not staying will be taking Potter’s side over his father’s—completely irrational, since his father had given his blessing to George’s college plans, and wasn’t alive to be harmed by whatever he chose to do anyway. A large proportion of George’s decision seems to be motivated by non-ethical considerations, for he doesn’t like Potter—even hates him, perhaps—and wants to stick it to the old tycoon by foiling his victory. There are few ethical decisions in real life that are made purely on the basis of ethics, and Capra makes George’s decision wonderfully impure. Continue reading

“It’s A Wonderful Life” Ethics, Part I (of 3)

“It’s A Wonderful Life” made its now traditional holiday season appearance on network television, and naturally, I watched it. The movie is one of the great ethics movies of all time, as well as being one of the great American movies of all time, perhaps director Frank Capra’s masterpiece. One of the markers of a classic film is how one can find new things in it upon every viewing, and that is certainly true of “It’s A Wonderful Life.” I was struck this time around by how many ethics issues are raised in the screenplay, some, no doubt, unintentionally.

1. “If It’s About Ethics, God Must Be Involved”

The movie begins in heaven, represented by twinkling stars. There is no way around this, as divine intervention isat the core of the fantasy; heaven and angels were big in Hollywood in the Forties. Nevertheless, the framing of the tale advances the anti-ethical idea, central to many religions, that good behavior on earth will be rewarded in the hereafter, bolstering the theory that without God and eternal rewards, doing good is pointless.

We are introduced to George Bailey, who, we are told, is in trouble and has prayed for help. He’s going to get it, too, or at least the heavenly authorities will make the effort. They are assigning an Angel 2nd Class, Clarence Oddbody, to the job. He is, we learn later, something of a second rate angel as well as a 2nd Class one, so it is interesting that whether or not George is in fact saved will be entrusted to less than heaven’s best. Some lack of commitment, there—then again, George says he’s “not a praying man.” This will teach him—sub-par service! Continue reading

Clark Gable, Loretta Young, and the Betrayal of Judy Lewis

Clark Cable is the one on the right.

Judy Lewis died this week, at the age of 76. She survived and flourished despite being brought up in a community that conspired to hide the truth from her, and famous parents who refused to acknowledge her as their own. The community was Hollywood, and its treatment of Judy Lewis demonstrates the depth of its ethical failings. Her parents were Clark Gable and Loretta Young, and it is difficult to look at them the same way once you have learned what they did to their daughter.

Lewis was a love child, conceived during a movie set fling in 1935 when Gable, married at the time, and the single Young co-starred in “The Call of the Wild”. When Young became pregnant, she hid herself away, had her child, and entrusted her to a nunnery until the little girl was two. Then Young faked an adoption. Throughout her childhood, Lewis (the last name she took from Loretta Young’s first husband, who refused to adopt her) did not know the true identity of her famous parents, or why Gable, then known as “The King” of Hollywood, mysteriously showed up at her boarding school one day for an unannounced visit—the only time she ever saw him in person. Continue reading