Reflections On The Ethical Holiday

Christmas

 

“Christmas is built upon a beautiful and intentional paradox; that the birth of the homeless should be celebrated in every home.”

—G.K. Chesterton.

“It’s Christmas Eve. It’s the one night of the year when we all act a little nicer, we smile a little easier, we cheer a little more. For a couple of hours out of the whole year we are the people that we always hoped we would be.”

— Frank Cross (Bill Murray) in “Scrooged”

CHARLIE BROWN: I guess you were right, Linus. I shouldn’t have picked this little tree. Everything I do turns into a disaster. I guess I really don’t know what Christmas is all about. Isn’t there anyone who knows what Christmas is all about?

LINUS: Sure, Charlie Brown. I can tell you what Christmas is all about.  Lights, please?

“And there were in the same country shepherds abiding in the field, keeping watch over their flocks by night. And lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them. And they were sore afraid. And the angel said unto them, ‘Fear not, for behold, I bring you tidings of great joy which shall be to all people. For unto you is born this day in the City of David a savior, which is Christ the Lord.’ And suddenly there was with the angel a multitude of the heavenly host, saying, ‘Glory to God in the highest, and on Earth peace, goodwill toward men.’”

That’s what Christmas is all about, Charlie Brown.

—Charles M. Schulz

“Our hearts grow tender with childhood memories and love of kindred, and we are better throughout the year for having, in spirit, become a child again at Christmas-time.”

― Laura Ingalls Wilder

“Then the Grinch thought of something he hadn’t before! What if Christmas, he thought, doesn’t come from a store. What if Christmas…perhaps…means a little bit more!”

― Dr. Seuss, “How the Grinch Stole Christmas”

“Want to keep Christ in Christmas? Feed the hungry, clothe the naked, forgive the guilty, welcome the unwanted, care for the ill, love your enemies, and do unto others as you would have done unto you.”

― Steve Maraboli, in “Unapologetically You: Reflections on Life and the Human Experience”

“My idea of Christmas, whether old-fashioned or modern, is very simple: loving others. Come to think of it, why do we have to wait for Christmas to do that?”

― Bob Hope

“I heard the bells on Christmas Day
Their old, familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!”

― Henry Wadsworth Longfellow

“There are many things from which I might have derived good, by which I have not profited, I dare say,’ returned the nephew. ‘Christmas among the rest. But I am sure I have always thought of Christmas time, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!”

― Fred, Scrooge’s Nephew, in Charles Dickens’ “A Christmas Carol” Continue reading

Christmas Music Blues

Who are those guys?

Who are those guys?

At the rate things are going, I am certain that before long no pop vocal interpretations of traditional Christmas music will be easily accessible on the radio. This is a cultural loss—it’s a large body of beautiful and evocative music—and someone should have, one would think, the obligation of preventing it. But I have no idea who.

I realized this when I felt myself getting nostalgic and sad as I listened to a series of “Christmas classics.” For one thing, they all reminded me of my parents, whose absence beginning in 2011 permanently kicked my enjoyment of the season in the groin. For another, all the artists were dead. Bing: dead. Frank: dead. Andy Williams, Nat King Cole, Dean Martin, Judy Garland, Burl Ives, Gene Autry, The Andrews Sisters, Perry Como, Elvis, John Denver–dead. Long dead, in most cases. Christmas has become a serenade of dead artists. Except for the narrow range of country music stars for those who enjoy “O Holy Night” with a twang, living pop artists don’t sing these songs. OK, Mariah Carey and Michael Buble. Not many others. Sirius-AM was desperate to find living artists that it has been playing the Seth McFarland Christmas album. Seth can sing, but I’m sorry, but it’s hard to enjoy “Silent Night” while picturing “The Family Guy.”

Current pop stars are, understandably, looking for new Christmas hits that will be identified with them, and those have always been hard to come by. Bing Crosby made annual recordings of terrible entries in the Christmas song market—I just heard a station play a few of them. Gene Autry too: many of his efforts were bombs, though I rather like this weird one:

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“The Affair” Smears An American War Hero

The General and friend.

                             The General and friend.

“The Affair,” Showtime’s much lauded soap opera, wrapped up its season yesterday, without me. There are some things I won’t forgive, and sliming the legacy and reputation of long dead individuals of character and accomplishment is one of them.”The Affair” was guilty of that the previous week. It is dead to me.

The background: General Omar Bradley is increasingly accorded credit for planning D-Day, and thus is owed a large share of the world’s gratitude for winning World War II. He was not flamboyant like Patton or MacArthur, and had no political aspirations, so despite his remarkable life in service of the United States, Omar Bradley is an undeservedly obscure historical figure. He is, also, beyond any controversy, an American hero.

He also was an especially ethical one, as indicated by three of his better known quotes:

“It is time that we steered by the stars, not by the lights of each passing ship.”

“We have grasped the mystery of the atom and rejected the Sermon on the Mount. The world has achieved brilliance without conscience. Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living.”

“Dependability, integrity, the characteristic of never knowingly doing anything wrong, that you would never cheat anyone, that you would give everybody a fair deal. Character is a sort of an all-inclusive thing. If a man has character, everyone has confidence in him. Soldiers must have confidence in their leader.”

Why the writers of “The Affair” decided smear Bradley, I cannot fathom. Nonetheless, any viewers of the show that watched the penultimate episode and who didn’t know who Bradley was, and many who did, left it with the belief that Bradley, a who by all accounts was faithfully and lovingly married to the his first wife throughout the war and until her death, had an affair with actress Marlene Dietrich, who traveled with the U.S. Army for nearly two years at the end of the war. “The Affair’s” self-obsessed and perpetually horny protagonist, a successful novelist, told his therapist—and boy, does he need one–that his new book would be a historical novel about Omar Bradley. Then he said that he was tempted to skip the affair with Marlene Dietrich, but then that was the most interesting thing about Bradley to him. Continue reading

Comment of the Day: “Comment of the Day: ‘On the Importance Of Christmas To The Culture And Our Nation : An Ethics Alarms Guide'”

Scrooge9

Nesting Comments of the Day again, as Belle’s reflections on how the cultural celebrations of Christmas made her feel “othered” as a child was met with many excellent responses and a lively thread. Pennagain’s (that is to say, the Commenter Previously Known As Penn) comment, however, surpassed tough competition, and thus we have the Comment of the Day on the post, Comment of the Day: “On the Importance Of Christmas To The Culture And Our Nation : An Ethics Alarms Guide”:

First impressions aren’t that easy to shrug off. Belle’s comment that she “was always sure that Ebenezer Scrooge was a commentary on the Jews” reawakened a long dormant spectre of mine. So, Google to the rescue, I went searching for the 65-year-old source and damned if I didn’t find it: My oldest Scrooge image is not from Dickens; it’s from the Rackham illustration of Shylock from Charles and Mary Lamb’s incomparable childrens’ (anyone’s!) introduction to Tales from Shakespeare:

ShylockFiction abounds with misers, a sub-category of villains (often semi-comical: to jeer at), a stock character from Medieval times, especially in children’s stories, who are often more memorable — and way more fun to act out — than are heroes. Miserly villains tend to have the same features and characteristics: mean, suspicious, hoarding good will as well as gold, stooped, narrow-shouldered, and “clay-faced” life-denying penny-pinchers … as is another “Ebenezer” in Stevenson’s “Kidnapped” whose miserliness is ethically and morally beyond villainhood (he changes sides in the middle of a battle), or a father-and-son pair of Chuzzlewits in another Dicken’s classic, or Shylock himself — who has by the end of Scene 1, before he lends the money and (jokingly) adds the “interest” that is the basis of the tragedy, chosen love of money over love of his daughter.

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Pop Ethics: The Drifters And Musical Self-Plagiarism

Does the song “Sand in My Shoes” sound familiar? It should: it’s an embarrassing 1964 rip-off by the Drifters of the Drifters, written and recorded immediately after their previous song, 1963’s “Under the Boardwalk,” was a big hit. Here, notice the resemblance?

Of course you do; that was the idea. Continue reading

“Chicago Med’s” Stupid Gun Tricks

leafblower

Dick Wolf’ (Law and Order) has a new NBC show, “Chicago Med” (one of a series, including “Chicago Fire,” “Chicago Pet Shop,” or something: I can’t keep track). Tonight, the liberal activist’s hospital drama gave its audience a plot involving an NRA member’s wet dream gone horribly wrong. A man with an assault-type weapon bursts into a movie theater, sparking a mass panic and stampede and causing many injuries and at least one death. A mild-mannered, bespectacled young man in the audience (think Bernard Goetz, because that’s who the series wants you to think of) pulls out his pistol and shoots the gunman. He’s interviewed on the scene by an eager news media, and hailed as a fast-thinking hero.

Ah, but all is not what it seemed, or did seem. The “gunman” was a teen prankster with a website, who was filming material, and carrying not a weapon, but a leafblower. The hero, who had a concealed carry permit (he had been mugged in the past), wasn’t a hero at all, but the shooter of an unarmed kid—you know, just like all these trigger-happy cops. (The Mad Leaf Blower almost dies, but is saved by a liver transplant from a woman who died in the panic he started. Give-me-a-break. ). Now everyone at the hospital is looking at the one-time hero like he smells bad. He is overcome with remorse, and being relentlessly attacked on social media.

So he steps in front of a car, and is killed. Continue reading

Jessica Rabbit Ethics

From Left: Jessica, Pixie Before, Pixie After

                          From Left: Jessica, Pixie Before, Pixie After

Who could have predicted, when “Who Framed Roger Rabbit?” opened in theaters, that one of its greatest legacies would be a continuing obsession of young women to emulate her exaggerated, uh, features? Yet here is another example—and there have been quite a few—of a woman mutilating herself in pursuit of looking like the sexy Toon.  Model Pixee Fox—I’m sure that’s her real name—wore a waist-training corset for 24 hours a day and spent $120,000 on various cosmetic procedures including a recent operation to have six of her ribs removed in order to achieve Jessica’s apparent 48-14-40 figure.

“I’ve always been inspired by cartoons and Disney movies, all the curves and tiny waists,” Fox told reporters. “People often, they come up to me and say, ‘Don’t take this the wrong way, but you look like a cartoon.’ For me that’s a compliment. My inspiration started with Tinkerbell, but with my transformation, I’ve been starting to look like Jessica Rabbit.”

If you say so, Pixee!  Pixee is ill, it’s fair to say, so the ethical issues fall on the shoulders of  Dr. Barry Eppley, the Indiana surgeon who admits handling Fox’s surgery and also defends it.

I covered this the last time Ethics Alarms covered a wannabe Mrs. Rabbit (Jessica is a human Toon married to a member Leporidae Family). In that case, the happy aspiring Toon looked like this when all was done…

Lips Continue reading

More “Blue Bloods” Ethics

Blue Bloods 2

Tom Selleck’s “Blue Bloods,” or “The Conflict of Interest Family” as we call it around our house, continues to explore difficult unethical dilemmas for an all-law enforcement family. Its latest episode’s message, however, was troubling.

Forget the secondary plot of Police Chief Frank Reagan’s staff squabbles. The meat of this installment was police detective Danny Reagan’s discovery that the well-oiled bank robbery he was on the scene to witness (it’s amazing how often the main characters in procedurals  just happen to be in banks when they are robbed) has been carried out by a group of three military combat veterans—just like Danny!. They have banded together to raise $100,000 so the female member of the trio can pay for expensive medical treatment for her wounded veteran husband. He lost his legs and sustained brain damage in Iraq.

Danny is seething at the injustice of the wounded hero being in an endless line writing for help from the Veterans Administration, and perplexed that the three perps who he has personally identified from his observations of them during the robbery—the loving spouse’s voice, one of the men’s scarred wrists, a neck tattoo on the other—are acting out love and loyalty, not greed. Continue reading

Just To Wash The Nasty Residue Of Those Absurd Pilgrim-Syrian Refugee Analogies Out Of Your Brain, Here are Some Useful And Informative Silly Refugee Discourses

Go ahead, tell us how you'd keep THESE refugees out, Donald...

Go ahead, tell us how you’d keep THESE refugees out, Donald…

By the time Thanksgiving arrived, the social media memes pronouncing that for anyone who believes accepting Syrian refugees into the U.S. is less than wise policy it was rank hypocrisy to celebrate the holiday had become too much to bear. Granted, this stupid analogy was marginally less stupid than the “Jesus was a refugee so what kind of Christian are you?” stuff put out by OccupyDemocrats, but it was still pure debate pollution. Did the Native Americans know that the Europeans were refugees? Uh, no. Did they have a refugee policy? Nooooo. Was the territory that became the United States being targeting by terrorists? No. Had there been any previous terrorist attacks on Native Americans in North America? No. If the Indians had known about what the Spanish had already been doing to indigenous people, would they have been so welcoming? I think not. If Native Americans today could go back in time and decide all over again whether to allow the “refugees” to settle here, what would they decide?

You betcha.

Are the beneficiaries of a terrible decision ethically obligated to risk their own destruction by making the same mistake?I guess that’s the theory. Pardon me if I’m not persuaded, but you wouldn’t believe the “likes” this argument got on Facebook in its various forms.

Well, President Obama used this same illicit analogy before Thanksgiving, and the progressives and pundits nodded their heads furiously, like turkeys. Oh, snap, Mr. President! You really stuck it to those xenophobes!

President Obama obviously doesn’t care about his rhetoric any more, or think about it, either. He’s not as flagrant as Donald Trump in spewing irresponsible nonsense, but no ethical President should even spark the comparison.

Well, over at Law and the Multiverse, which is another neat website in the Ethics Alarms links, there is a very informative discussion of the refugee status of Superman, an environmental refugee (a planet exploding qualifies its residents) and Supergirl, another Krypton refugee whose status is a bit more complex. Law and the Multiverse features serious legal discussions of the legal issues that would be raised by the conduct and existence of superheroes in the real world. Here’s a sample, from author Kean Zimmerman’s discussion of Supergirl’s status: Continue reading

“White Christmas” Ethics (UPDATED)

White-Christmas

I just watched“White Christmas” again when my wife wasn’t around (she hates it), and was again struck by how entertaining it manages to be while making no sense at all and containing one ethics breach or gaffe after another. Ethics Alarms did an ethics review of the film in 2012, and reading it now, I realize I was too kind. This is an update.

Yes, I still get a lump in my throat when the old general, played by Dean Jagger, gets saluted by his reunited army unit, which has gathered at his struggling, snowless, Vermont inn on Christmas Eve to remind him that he is still remembered and loved. Nonetheless, it is by far the strangest of the Christmas movies, and also the most unethical. Though everything works out in the end, the characters in the sloppy plot spend the whole movie lying, extorting, betraying, manipulating and generally mistreating each other, always with no recriminations at all, and usually with no consequences either.

The movie starts out with guilt extortion. Army private Phil Davis (Danny Kaye) rescues his smooth-singing captain, Bob Wallace (Bing Crosby) from being crushed by a falling wall in a World War II bombing raid. (It’s not a plot feature, but the battlefield set for the entire opening sequence is itself unethical by being chintzy even by musical standards: it looks like they are filming a skit for a Bob Hope Christmas Special.  I thought it was lousy when I saw it as a kid.) Phil then uses Wallace’s debt of gratitude to coerce him into accepting the aspiring comic as a partner in Wallace’s already successful civilian act. This is obviously unfair and exploitative, but Bing accepts the ploy with good spirits, and the next we see  the new team of Wallace and Davis knocking ’em dead and rising in the ranks of stage stars. Now they have a show on Broadway, and as a favor to a mutual army buddy, they agree to watch the boonies nightclub act of “The Haynes Sisters” (Rosemary Clooney as Betty. and Vera-Ellen, of wasp-waist fame, as kid sister Judy. Did you know that in the “Sisters” number, Clooney sang both parts? ). Bing is immediately smitten with older sister Rosemary, but there is a tiff over the fact that younger sister Judy fooled them into seeing their act: she, not her brother, had sent the letter asking for a “favor.”

This is the first revealed of many lies woven into the script. This one is a double beach of ethics: Judy uses her brother’s name and contacts without his permission or knowledge, and lures Wallace and Davis to the night club under false pretenses.

Bing dismisses Judy’s cheat by noting that everyone “has an angle” in show business, so he’s not angry. Rosemary is, though, and reprimands Bing for being cynical. That’s right: Vera/Judy uses their brother’s name to trick two Broadway stars into watching their little act, and Rosemary/ Betty is annoyed because Bing/Bob (Bing’s bandleader, look-alike, sound-alike brother was also named Bob) shrugs off the lie as show business as usual. True, Betty is technically correct to flag the Everybody Does It rationalization, but shouldn’t she be grateful that Bob isn’t reaming out the Haynes sisters and leaving the club in a huff? OK, nice and uncynical is better than nice and cynical, but Bob is still giving her and Judy a break.

As we soon find out, however, Betty is prone to flying off the handle.

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