Race

Sunday Ethics Warm-Up, Father’s Day Edition Though There’s Absolutely Nothing Here About Father’s Day

/ Jack Marshall / 16 Comments

Happy Father’s Day.

On YouTube, the first comment on this video is from someone who writes, “It’s a grate song.” Yeah, THAT guy had one hell of a father…

1. Bored with statue-toppling and honor stripping yet? Obviously the Hun and Vandals aren’t. Here in the D.C. universe, George Preston Marshall the original owner of the Washington Redskins who was the NFL’s version of Cal Griffith, lost his statue two days ago when the D.C. government pulled it down after protesters had vandalized it. Mayor Bowzer is one of the Democratic mayors who are actively enabling the protests. Of course, with statues being indiscriminately being toppled now, the gesture is increasingly less meaningful. Woodrow Wilson, the white-supremacist, racist President who spread the Spanish flu around the world by sending infected troops into Europe when he  sent the U.S. into The Great War for no discernible reason, and who then planted the seed for World War II by sitting by and allowing the victorious English, French and Italians inflict devastating punitive  term on Germany as long as he got his pet project, the League of Nations, into the Versailles Treaty, will have his name removed from buildings by Monmouth University and  Camden, New Jersey. A private college in West Virginia announced last week that it is removing the name of the late U.S. Sen. Robert C. Byrd from its health center. The Democratic Byrd may have been a reformed KKK member, but he also brought many millions of dollars into rural West Virginia, thus explaining the proliferation of his family’s name there. Surely you heard that protesters in Liverpool, England, want to rename Penny Lane of Beatles song fame, because a Liverpool man with the last name of Penny was a slave-trader. Was the street actually named after him? No, there’s no indication that it was, but hey, any association with the name Penny now has a “connection” to racism, so let’s see how far this goes. Penny candy! Penny arcades! Penny loafers!  Penny, Sky King’s niece on the old TV show!

Meanwhile, Dreyer’s Grand Ice Cream, the owned of Eskimo Pie, now says the name is “derogatory,” and that it will be changing the product’s name and marketing. The head of marketing  told CBS News. “We are committed to being a part of the solution on racial equality, and recognize the term is derogatory.”

This is yet another example of the Niggardly Principle. The term Eskimo, according to the Alaska Native Language Center at the University of Alaska Fairbanks, actually came from the French word esquimaux, meaning one who nets snowshoes, like what  Arctic peoples do. Never mind: the rumor started that the term was racist because racist Europeans used it. I highly doubt any native Inuit people are offended by the name of the ice cream bar. In fact, many Native Alaskans still refer to themselves as Eskimos, in part because the word Inuit isn’t part of the Yupik languages of Alaska and Siberia. Is it racist when they use it?

Losing its famous brand will almost certainly eliminate the product, costing business and jobs, but apparently it’s worth it for the company to signal it’s virtue with a move that can’t possibly have any salutary effect on racial equality whatsoever.

“Madness. Madness!” Continue reading →

Statue-Toppling, The Ethics Incompleteness Principle, And Calvin Griffith, Part Two

/ Jack Marshall / 37 Comments

Where Cal Griffith’s statue once stood…

Here is what Calvin Griffith said in the 1978 remarks that led the Minnesota Twins to remove his statue in from of the team’s stadium, Target Field.

Griffith was invited to speak to the Lions Club in Waseca, a small city in southern Minnesota. Taking questions from the audience after his planned speech, someone asked Griffith  why he brought the Twins to Minnesota from Washington, D.C., in 1961. Griffith lowered his voice, asked if there were any blacks around, and  looked around the room. Apparently confirming that his audience was all white,  Griffith said,

“I’ll tell you why we came to Minnesota. It was when I found out you only had 15,000 blacks here. Black people don’t go to ball games, but they’ll fill up a ‘rassling ring and put up such a chant it’ll scare you to death. It’s unbelievable. We came here because you’ve got good, hardworking, white people here.”

It’s hard to get more racist than that, at least short of a Klan rally. I’ll poll this at the end of the post, but I believe that this is a case where the Ethics Incompleteness Principle applies, and the usually valid ethical objections to pulling down the statues of problematic, controversial or subsequently disgraced historical figures have to yield to other considerations, which are these: Continue reading →

Statue-Toppling, The Ethics Incompleteness Principle, And Calvin Griffith, Part One.

/ Jack Marshall / 6 Comments

The Ethics Incompleteness Principle, a core concept on Ethics Alarms, holds that even the most convincing ethics rules, moral codes, laws and principles have exceptions. The inspiration for this observation was the work of Czech-born mathematician Kurt Gödel, whose two Incompleteness Theorems, which relate to mathematical proofs, are his most famous contribution to civilization and science. A linguist as well as a scientist,  Gödel unintentionally delivered an essential blow against the ethics absolutism of Kant and rigid morality when he proved that human language is not sufficiently precise to define rules that will work as designed in every instance. The logical extension of Gödel’s theorems, which he applied only to mathematics and, by extension, physics, tells us that there will always be anomalies on the periphery of every normative system, no matter how sound or well articulated it is. If one responds to an anomaly by trying to amend the rule or system to accommodate it, the integrity of the rule or system is disturbed, and perhaps ruined. Yet if one stubbornly applies the rule or system without amendment to the anomaly anyway, one may reach an absurd conclusion or an unjust result. [ Here is an online discussion of the application of Gödel to ethics, which appeared years after the Ethics Incompleteness Theorem was posited on Ethics Alarms.]

The Ethics Incompleteness Principle suggests that when a system or rule doesn’t seem to work well when applied to an unexpected or unusual situation, the wise response is to abandon the system or rule—in that one anomalous case only— and use  basic ethics principles and analysis to find the best solution. Then return to the system and rules as they were, without altering them to make the treatment of the anomalous situation “consistent.”

Much as we would like it to be otherwise, for life would be so much simpler if it were so, no system or rule is going to work equally well with every possible scenario. This is why is why committing to a single ethical system is folly, and why it is important to keep basic ethical values in mind in case a pre-determined formula for determining what is right breaks down.

When a reader and frequent commenter sent me this announcement from the Minnesota Twins a few days ago, my reflex reaction was as you would expect: Continue reading →

The Uncle Ben Conundrum

/ Jack Marshall / 27 Comments

Let’s begin with this: what’s racist about Uncle Ben?

Yesterday we discussed PepsiCo dumping Aunt Jemima on the silly pretense that doing so would  “make progress toward racial equality,” thus grabbing the lead in the breakfast food grovel  sweepstakes. Even though Aunt Jemima no longer looks like a “mammy,” the idea was that she began as an offensive racist stereotype, and once a stereotype, always a stereotype. First they came for Aunt Jemima…and then it was Mrs. Butterworth. Like Althouse, who blogged about Mrs. B yesterday, I never thought of the female-shaped syrup container as having any race at all. An article in the  New York  Post claimed that the bottle was modeled after Butterfly McQueen, the black actress who played  the mentally-challenged slave Prissy in “Gone With The Wind.” That’s odd: I don’t recall Prissy being filled with syrup. This is one more example (among many) of activists desperately searching for things to be offended about  to bend individuals and companies to their will at a time when so many of those with power appear to be ready to agree to anything to prove how woke they are.

Now we learn that Mars is going to rebrand Uncle Ben’s Rice because Ben evokes a racist stereotype. What would that be? Uncle Ben appears to be a middle aged-black guy in a bow tie, and that’s how he’s always looked. What’s the theory here?

The clue may be the Cream of Wheat man, who never had a name that I was aware of.

Reportedly he’s on the chopping block too. Is it because he’s a chef? Is it because he’s smiling? Is it because he had a relationship with Aunt Jemima? Continue reading →

Morning Ethics Warm-Up, 6/19/2020: “Juneteenth” Edition

/ Jack Marshall / 17 Comments

Good morning!

1. About “Juneteenth”: I confess: I had never heard of Juneteenth before this year, or at least never took note of it or what the day signifies. I am certain that I never heard the term while I was living in Massachusetts. It would have helped, in my case, if the unofficial holiday (except in Texas, where the event commemorated actually occurred, the freeing of the last slaves in America, and it is a state holiday) had a label that didn’t remind me of so many Madison Avenue gimmick labels and fad word mash-ups like “frenemy” or “momtrepreneur.” “Juneteenth” sounds to me like a summer music festival.

The end of slavery is certainly a legitimate subject for a new paid Federal holiday (as well as many others). Getting the holiday established as part of the George Floyd Freakout white guilting strategy cheapens it, I think, placing the holiday in the same pandering package with HBO Max pulling “Gone  With The Wind” or the University of Florida  banning the “Gator Bait” cheer. As with so much else going on, I am concerned that this will exacerbate rather than ameliorate racial tensions, with an official nation-wide “Juneteeth” having the effect of making July 4th a “white” holiday.

2. Deceitful withdrawal of the decade? Senator Amy Klobuchar, whose prospects for being named Joe Biden’s running mate vanished as soon as it was publicized that she was responsible for Minneapolis cop Derek Chauvin not being prosecuted for earlier claims of police misconduct, grandly announced that she had called Biden and withdrawn her name from consideration, an amusing variation on “You can’t fire me, I quit!  “America must seize on the moment and I truly believe — as I actually told the VP last night when I called him — that I think this is a moment to put a woman of color on that ticket,” Klobuchar told MSNBC’s Lawrence O’Donnell last night. “And there are so many incredible, qualified women. But if you wanna heal this nation right now, my party yes, but our nation, this is a helluva way to do it.”

No, choosing a Vice-President purely on the basis of gender and color is not a “helluva way” to run a country, but that’s progressivism and the Democratic Party in 2020: group identity matters, actual skill and qualifications don’t. (And if there are so many “incredible, qualified women, why isn’t Biden considering any of them?) Ann Althouse writes, amusingly,

So what I hear in her effort at a high-minded statement is an undercutting of the other women who are in the running. First, Elizabeth Warren — who is not a woman of color except in her memory of younger days when family lore and a desire to identify were enough. Why step on her chances, Amy? Second, all the various black women who are in the running. Amy is ensuring that when one of them is picked, everyone will believe they were picked because of their race.

Because whoever it is will have been picked because of her race and gender! Klobuchar isn’t signaling anything that everyone paying attention hadn’t figured out months ago. As for Warren, I have never believed that the Democrats would be so foolish as to have two over-70 politicians on the ticket. Continue reading →

The Madness Continues…

/ Jack Marshall / 30 Comments

I have a feeling I may be using this clip, the final lines from “The Bridge of the River Kwai,” a lot from now on. In fact, I’m going to add it to the Ethics Alarms clips list right now. Back in a minute…I just realized that there’s another clip I left out of that post, so we are now up to eleven.

***

Back. As Lili Von Shtupp  said, “I feel wefweshed!

These are truly the crazy times. The George Floyd Freakout has emboldened the power-hungry, the self-righteous, the manipulative and the irresponsible, while those who have not abandoned their values and faculties  descend into fear and submissiveness. For example…

“When…suppressing speech and conduct based on an individual’s or a group’s sincere claim that such speech or conduct is offensive, however understandable and reasonable this claim may be, creates or threatens to create a powerful precedent that will undermine freedom of speech, expression or political opinion elsewhere, calls to suppress the speech or conduct must be opposed and rejected.”

The City Council of Duluth, Minnesota, is considering stripping the word “chief” from the job titles of top administrators because the mayor thinks the word is offensive to Native Americans. It was reported  that during a press conference yesterday, Mayor Emily Larson “implored City Council members to vote to approve the change next week ‘”so that we have more inclusive leadership and less language that is rooted in hurt and offensive, intentional marginalization.”

Alicia Kozlowski, the city’s community relations officer, told reporters, “I think there are other titles that we have the opportunity to use to steer away from language that may put people down based off their race or culture.”

These women are idiots and ignoramuses, but they are virtue-signaling, and while madness reigns, facts don’t matter. “Chief” is not a Native American word: it’s Middle English: from the Old French chief, or chef, based on the Latin caput ,’ meaning “head’.’

Then we have this item from the University of Florida, where for the last two decades or so “Gator Bait!” has been a popular chant by the football team’s fans in response to a song played by the school’s band… Continue reading →

Comment Of The Day: “Wednesday Ethics Jolts, 6/17/2020: I Think We Have Our Answer To Question 13….”

/ Jack Marshall / 9 Comments

JP, a minister, has another Comment of the Day, this one inspired by his own recent  experience and  item #1 of the post, “Wednesday Ethics Jolts, 6/17/2020: I Think We Have Our Answer To Question 13…..” That note concerned the meltdown of the National Book Critics Circle over the refusal of one member to endorse the group’s proposed statement on the George Floyd Freakout. Unfortunately, JP encountered something similar…

You have spent some time on the first issue. Like with all the Covid-19 type pandering. I mostly just roll my eyes when I see it and move forward. After all, I don’t really put much stock in it. I am a firm believer that I be defined by my actions, not by my words. Words are cheap and can change at the drop of a hat. So when all these things started happening, I thought it was a good time to address it to my congregation. I’ll spare you the details, but it seemed to go over quite well. Then we get to Monday.

On Monday I get an email from a local group of ministers (from different denominations) in my town.Once a month we get together to talk about how we as a group can help the community. On their last meeting they wanted to put out some kind of public statement. This is what they decided:

“Micah 6:8 What does the Lord require of you but to do justice, and to love kindness and to walk humbly with your God.” God’s love embraces all and our Christian faith requires of us that same love for others. We confess our sin of racism that continues to plague our nation. May we be people of God’s justice and God’s peace!”

I think my nine year old could have easily picked this apart. But I wanted to help, so I wrote the following reply:

I have three problems with the statement as it is.

First: I have no clue why you’re writing this other than to…grandstand? Virtue signal? It is what is going on in the world? If you have a purpose what is it?

Second. You make racism sound like original sin. This actually creates the third problem. Continue reading →

Apparently I Don’t Understand The World Any More, Because This Story, From And About The Washington Post, Makes No Sense To Me At All (Or Maybe It Does)…

/ Jack Marshall / 63 Comments

I end up defending the damnedest people on this blog.

Since 2012, I’ve put up three posts on what an unethical and obnoxious political cartoonist the Washington Posts’ Tom Toles is part of my ongoing campaign to retire the editorial cartoon completely, since  as Toles proves routinely, it  distorts facts under cover of being satire.  His commentary on the Wuhan virus has been especially despicable.

But I digress: I come to defend Toles, not to bury him.

Incredibly, the Washington Post learned this week that a guest wore a costume including blackface at a Toles Halloween party in 2018, and launched an investigation into it. This momentous event—from two years ago—was deemed so important that the Post assigned two reporters to the hot breaking story. From the result yesterday,

“At the 2018 party at the home of The Washington Post’s editorial cartoonist, [a]middle-aged white woman named Sue Schafer wore a conservative business suit and a name tag that said, “Hello, My Name is Megyn Kelly.” Her face was almost entirely blackened with makeup. Kelly, then an NBC morning show host, had just that week caused a stir by defending the use of blackface by white people: “When I was a kid, that was okay, as long as you were dressing up as, like, a character.”

…Some of the approximately 100 guests at the home of the cartoonist in the District’s American University Park neighborhood said they didn’t notice the blackface. Some noticed it and said nothing. A few people walked up to Schafer, who was then 54, and challenged her about her costume… Nearly two years later, the incident, which has bothered some people ever since but which many guests remember only barely or not at all, has resurfaced in the nationwide reckoning over race after George Floyd, an unarmed African American man, was killed when a white police officer in Minneapolis knelt on his neck for nearly nine minutes. Many protesters have called on white Americans to reassess their own actions or inactions when confronting violent and everyday racism alike.”

What one woman wore as a satirical Halloween costume as an obvious critical commentary, not of African-Americans but of super-white conservative Megyn Kelly’s on-air defense of wearing blackface has bothered “some people” for almost two years, the Post story says.  Wow. That’s incipient mental illness. “I just can’t sleep—I keep thinking about the blackface a woman I don’t know wore at Tom Toles’ party in 2018!” Such an assertion needs to begin a story about unhealthy race-grievance obsessions and their consequences, not a two-year old Halloween party.

Inspired by the George Floyd Freakout, one of the guests at Toles’ party, a woman of Puerto Rican heritage, decided this was the perfect time to contact Toles and complain about the Megyn Kelly costume. Got that? Because a cop killed a black man in Minneapolis and triggered protests and riots all over the country resulting in millions of dollars of property damage and hundreds of injuries and deaths, Lexi Gruber thought  the appropriate response for her was to call up the host of a 2018 party to complain about a guest’s makeup.

Last week Gruber emailed Toles, whom she had never met other than attending his party, and told him,

“In 2018, I attended a Halloween party at your home. I understand that you are not responsible for the behavior of your guests, but at the party, a woman was in Blackface. She harassed me and my friend — the only two women of color — and it was clear she made her ‘costume’ with racist intent.”

The e-mail went on to say that the incident had “weighed heavily on my heart — it was abhorrent and egregious.” She asked Toles to identify the woman.

This is where Toles’ progressive bias finally bit him. What he should have written in response was, “I’m sorry, but you should have dealt with that situation when it occurred. I am not responsible for what my guests do, nor am I responsible for helping other guests who decide two years later that they have a score to settle with one of them. Bye.” Instead, he responded by offering “apologies for your experience at the party. A lot of people show up who I don’t know, and I don’t recognize the woman you’re inquiring about.”

Ah, but as the Post’s crack investigative reporting team discovered—a team larger and more committed to justice than, say, the paper’s half-hearted investigation of Obama’s IRS’s efforts to squelch Tea Party activities during the 2012 Presidential campaign—Toles did know Schafer, who had been to his parties before and is a friend of his family. This meant the cartoonist was involved in a blackface cover-up, which is ironic since blackface is itself a coverup. And as the Post knows better than anybody, the coverup is worse than the crime, not that wearing an anti-Megyn Kelly costume with blackface at a private party is a crime. Not yet, anyway. Continue reading →

An Update On The Professor Jacobson Controversy At Cornell

/ Jack Marshall / 7 Comments

Last week Professor William Jacobson, a professor at Cornell Law School who writes a well-respected conservative blog, announced that there was a movement afoot among some faculty and students to get him fired. (Ethics Alarms discussed it here.) Here are Jacobson’s posts since then regarding the ongoing effort to have him dismissed for being critical of Black Lives Matter:

In a related development, the similarly politically incorrect (but so far anonymous) Berkeley history professor I criticized here is now being condemned by the university.

On this development, Professor Turley writes in part, Continue reading →

Addendum To Item #5 Of “Wednesday Ethics Jolts, 6/17/2020: I Think We Have Our Answer To Question 13….”

/ Jack Marshall / 4 Comments

I saw this shortly after posting today’s potpourri, which ended with…

This is part of what appears to be the proposed answer to my Question 13, “What is the “systemic reform regarding race in America” that the George Floyd protests purport to be seeking?” That answer: special accommodations and benefits for African Americans in all things. Affirmative action in employment, promotions, salaries and school admissions; preference in grading, contracting and hiring; elimination of any standards that African Americans continue to lag in meeting. Reparations, of course; race-based leniency in law-enforcement and sentencing; plus  culture wide discrimination in favor of blacks and against whites in all things, all instituted by the intimidation, punishment and “cancelling” of anyone who dissents.

This happened to me, too, and it altered the course of my life. Continue reading →