The eruptions of frantic doomsaying and apocalyptic fantasies on Facebook following President Trump’s announcement that the U.S. would no longer consider itself a party to the Paris accord on climate change. Seldom have I been more tempted to write, “Have you taken leave of your senses?” on so many of my friends’ walls. The statements are hyperbolic in the extreme. “I am glad that I won’t be alive, but fear for my children and grandchildren, when the effects of this catastrophic decision arrive!” wrote one hysteric. “What can we do to save the earth?” wrote another, in all caps. Naturally there were links to similarly over-heated blog posts and op-eds, and the routine amount of Trump vilification and hate. “Is he trying to destroy us all?” wrote one usually rational acquaintance who appears to be headed for a padded room and a guardian ad litem.
These people are all circulating among similarly oriented citizens increasingly emotional outcries unhinged to facts or reality, and making each other stressed, anxious and miserable. This is the cyber-equivalent of running around in a crowd screaming that something horrible is about to happen. What happens when you do that? Reason vanishes, fight or flight instincts take over, and people get hurt. These Facebook posts, and similar messages on other social media platforms, are at best shameless virtue-signalling–-I care about the environment! I’m a believer in everything I’m told that scientists are saying even though I really don’t understand anything about it! I hate Donald Trump like every other decent human being! Love me!-–and at worst, they are societal napalm.
Both President Obama’s 2016 signing of the Paris Agreement on climate change and President Trump’s withdrawal from that agreement had minimal policy impact, if any. The advocates are arguing about symbolism as if it were substance. Is it possible that the people writing that Trump has destroyed the future while cackling maniacally in his White House lair know how non-substantive, unspecific, self-defining, voluntary and unenforceable the thing is? I have to assume they have not, in which case everyone is reading climate change doomsday predictions from friends who they trust and assume they know what they are talking about, when, in fact, they don’t. Continue reading









With so much loose talk about impeachment going around (and by “loose” I mean “inexcusably ignorant”), texagg04’s review of the Constitutional standard for the removal of a President is a gift to readers of Ethics Alarms, and one of the most interesting and informative comments ever to appear here.
He was reacting to a New York Times op-ed, cited by another commenter, by political scientist Greg Weiner (no relation) titled, “Impeachment’s Political Heart,” in which the author concluded,
Having studied the issue myself, I immediately rejected Weiner’s analysis (which still is worth reading in its entirety) on the ground that a constantly evolving standard of what is a “high crime and misdemeanor” simply means that Presidents can be impeached for behaving, or governing, in ways that enough members of Congress, the news media and the public don’t like. That is what is being advocated now, and that approach would undermine our democracy, the power of elections, and the office of the President.
My gut response, however, is wan and insubstantial compared to tex’s masterful historical review and astute analysis, which (whew!) reaches a similar conclusion.
Here is texagg04’s fascinating Comment of the Day on the post, “Reluctant Additional Ethics Notes On A Manufactured “Crisis”: The Comey Firing Freakout”…I’ll have one brief comment afterwards: