Self-Driving Car Ethics: Who Do They Decide To Kill? You?

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CBS’s “Bull,” a drama about a jury consultant (played by “NCIS” alum Michael Weatherly) is an ethics mess…but then, so is the former jury consultant Weatherly’s  character is loosely  based on: “Dr.” Phil McGraw. The show does find some interesting ethics issues, however. A couple of weeks ago the story involved the programming in an experimental self-driving car. The issue: is it ethical for such a car to be programmed to kill its passenger if it has to make a life or death choice?

The ethical conflict involved is the so-called “trolley problem,” which is, as the name suggests, over a hundred years old. British philosopher Philippa Foot developed it into series of hypotheticals in 1967. In 1985, American philosopher Judith Jarvis Thomson scrutinized and expanded on Foot’s ideas in The Yale Law Journal. Here is one of Thompson’s scenarios:

“Suppose you are the driver of a trolley. The trolley rounds a bend, and there come into view ahead five track workmen, who have been repairing the track. The track goes through a bit of a valley at that point, and the sides are steep, so you must stop the trolley if you are to avoid running the five men down. You step on the brakes, but alas they don’t work. Now you suddenly see a spur of track leading off to the right. You can turn the trolley onto it, and thus save the five men on the straight track ahead. Unfortunately,…there is one track workman on that spur of track. He can no more get off the track in time than the five can, so you will kill him if you turn the trolley onto him.”

The problem: Now what, and why?

A. Throw the switch in order to maximize well-being (five people surviving is greater than one).
B. Throw the switch because you are a virtuous person, and saving five lives is the type of charitable and compassionate act a virtuous person performs.
C. Do not throw the switch because that would be a form of killing, and killing is inherently wrong.
D. Do not throw the switch because you are a Christian, and the Ten Commandments teach that killing is against the will of God.
E. Do not throw the switch because you feel aiding in a person’s death would be culturally inappropriate and illegal. Continue reading

“Don’t Breathe” Ethics

I just watched the 2016 horror/suspense thriller “Don’t Breathe,” in which Stephen Lang, always excellent, plays a blind veteran whose home is invaded by three self-righteous young sociopaths who intend to rob him. The movie is the latest genre movies with ethical mind-benders concocted in the House of Raimi, as Sam Raimi, the flamboyant auteur behind “The Evil Dead,” “Xena,” the first couple Spiderman movies and especially “Drag Me To Hell,” was the lead executive producer here and Raimi’s protege, Fede Alvarez, directed and wrote the script.

How do I do this without spoiling the film for someone who hasn’t seen it? I can’t. If you intend to ever see the hit 2016 movie but have not yet, then just wait for the next post. Otherwise, read on.

“Don’t Breathe” becomes one of those monster movies where you start rooting for the monster, and even that doesn’t encompass the  ethical morass the movie creates. Imagine “Wait Until Dark”except that the imperiled blind woman (Audrey Hepburn) is replaced by a blind Steven Seagal (the younger, thinner version), or maybe Billy Jack, and he beats the living daylights out of  or kills the three middle-aged male thugs—including a creepy evil mastermind played by Alan Arkin— who get into his house.

Got that? Okay, now replace the three thugs with three attractive twenty-somethings, including a troubled young woman trying to start a new life after an abusive childhood. Continue reading

Ethics Dunce: ThinkProgress Editor Adrienne Mahsa Varkiani

A Milo protest at UCLA followed by a bomb threat that shut down his speaking appearance.  You'd think they'd want him to have a book published so they could burn it...

A Milo protest at UCLA followed by a bomb threat that shut down his speaking appearance. I’d think they’d want him to have a book published, so they could burn it…

Adrienne Mahsa Varkiani, an editor at progressive website ThinkProgress, epitomizes a real problem for progressives, and society’s ability to trust them with political power. She, like increasing numbers of others espousing her ideology, believes that citizens expressing opinions she doesn’t agree with should be prevented from doing so.

Her post is titled “We live in a world where white supremacists get lucrative book deals,” and her argument is that the “white supremacist” in question (though he isn’t one), inexplicably popular professional asshole Milo Yiannopoulos, shouldn’t be able to get a book published or be paid for writing it.

Yiannopoulos’s act is that he is forcefully and often obscenely politically incorrect, particularly regarding feminism. If he’s a white supremacist, he’s a very odd one, having a gay partner who is black. Yiannopoulos has been banned from Twitter, which regards his harassment of a black actress ban-worthy but the harassment of white male conservatives just desserts, and he has also sparked several episodes on campus last year where his scheduled speeches were cancelled by cowardly college administrators after students complained that the threat of his likely comments being made to others caused them to feel “unsafe.”

He got a book deal because he is famous in some circles, a culture war combatant, and a sometimes amusingly inflammatory writer. He got a book deal because enough people are likely to buy his book that his publisher expects to make money. He got a book deal because enough people in a free country want to read what he has to say. Varkiani believes this is scandalous, and if she and her fellow censors had their way, he wouldn’t be able to get paid to speak or write. Continue reading

UPDATE: Cyber-Zombie Peter Cushing And The Prospect Of Cyber-Zombie Carrie Fisher Remind Actors To Fight For Control Of Their Post-Mortem Acting Career

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It looks like I wasn’t the only one who felt that Peter Cushing was being abused by finding himself in “Rogue One” without his prior consent. Of the late actor being digitally inserted into a role he never agreed to play and deliver lines he never contracted to deliver, I wrote…

The emerging technology raises many ethical issues that didn’t have to be considered before, but when it comes to using a dead actor in a new role, the ethics verdict should be easy. It’s unethical, unless a performer  gives informed consent for his image to be used post mortem in this fashion. Presumably, the consent or the lack of it will be part of future negotiations and standard contracts. Actors who agree to have their images used as cyberslaves will also probably want to limit the uses of their names and images.

Cushing’s exploitation and the subsequent death of Carrie Fisher with widespread speculation that she would soon be added to the “Star Wars” franchise’s army of CGI clones have now sounded the alarm loudly. But apparently many actors were already aware of the threat, and taking affirmative action to control their destinies. Continue reading

Déjà Vu Ethics Dunce: Steve Martin (Coward, Too)

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Comedian Steve Martin posted the heartfelt tweet above after the announcement of the death of “Star Wars” star Carrie Fisher yesterday. Some internet Political Correctness Furies were lying in wait, however, eager to find someone to bully for thoughtcrime, and pounced. In addition to the shaming tweets Martin’s reflection generated—Objectification! Objectification!—a New York Magazine writer named Claire Lansbaum scolded Martin on its affiliated website, The Cut. Martin, compliant progressive weenie that he is, deleted the tweet.

He’s pathetic. Martin is a skilled and literate writer and should stand up for the words he uses. “Creature” includes human beings among its accepted and traditional definitions. There was nothing inappropriate or in any way condescending about his use of the word, accept to those looking to be offended and to bend a victim to their will. Nor was an honest memory about how Fisher made Martin feel as “a young man” anything but truth—though we know that fanatics believe that truth they don’t like should be hidden and distorted. When young Martin saw Fisher, she was dressed like this…

leia-slave

…which was an appearance designed to make young men see her as a “beautiful creature,” to use one of the more restrained descriptions. Landsbaum writes about how Fisher fought against her image as a sex symbol. Well, of Carrie’s many admirable and provocative public positions, that was the least credible. The reason Fisher was an icon, the reason anybody cared about what she thought, and the only reason her death is being publicized like she was Katherine Hepburn, was in part because she excited young men as Princess Leia. Continue reading

The Professor’s Blackface Salute: An Ethics Mess

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Halloween costumes, political correctness, law, privacy, and the Niggardly Principles—this one has it all.

Last Halloween, University of Oregon law professor Nancy Shurtz dressed as Dr. Damon Tweedy, the author of Black Men In A White Coat , as an homage to the African American physician and author. She did this at a Halloween party in her own home. Nobody at the party appeared to misunderstand the gesture or the intent of the costume, in part because she could explain it on the spot, and because they knew that Shurtz was no racist. Shurtz had also told the students who were invited that she would be “going as a popular book title,” hence the blackface, Afro wig, white coat, and  stethoscope.The university report on the episode states that Shurtz “was inspired by this book and by the author, that she greatly admires [the author] and wanted to honor him, and that she dressed as the book because she finds it reprehensible that there is a shortage of racial diversity, and particularly of black men, in higher education.”

But as always happens now because there is no such thing as a reasonable expectation of privacy even in one’s own home, reports of Shurtz in costume and make-up got out into the campus at large, and inflamed the predictable outrage. The university launched an investigation that culminated in a critical report prepared by an attorney and the university’s Office of Affirmative Action and Equal Opportunity.  Shurtz issued an apology—for her private conduct within her own home that was pounced upon by Political Correctness Furies, since she appears to be one herself-–on November 1. Some of her colleagues on the faculty and many students demanded that she resign, and she may have to yet. Shurtz has been censored and suspended, and is now on paid leave. It being claimed that her wearing the costume–within her own home as a gesture that all agreed was intended as benign and that nobody at the party either objected to or failed to understand— created “a hostile environment” at the school. This is apparently because

“as part of the uproar, students said things of which the administration disapproved: The report specifically notes that students used “other offensive racially-based terminology during class times in the context of discussing this event and broader racial issues.” It related that “some of the witnesses reported that the students’ reactions to the event were racially insensitive or divisive.” And it apparently viewed such statements as relevant to whether Shurtz’s own speech was properly punished.”

The report, meanwhile, concludes that the costume constituted “harassment,” and that her intentions are irrelevant.

Writes First Amendment expert Prof. Eugene Volokh: Continue reading

A “Peace On Earth, Good Will Toward Men” Ethics Quiz: The Bitter Propane Dealer

A Skowhegan, Maine Trump voter.

A Skowhegan, Maine Trump voter.

The quiz itself has little to do with the fact that Michael Turner is the kind of bad American, bad neighbor, bad community member and  jerk who makes Ebenezer Scrooge seem like a mensch, but ponder on his conduct anyway.  If you are one of the residents in Skowhegan, Maine   and you call Turner LP Gas in Skowhegan, Maine to buy propane to heat your home, you get this message from the owner:

“If you voted for Donald Trump for president, I will no longer be delivering your gas. Please find someone else.”

No, it’s not a hate crime, it’s just hate. It gets cold in Maine, and Skowhegan, like the rest of the state, has a lot of poor people among it’s 8500 or so residents. It also has many who are elderly and poor, for whom having to find another propane supplier may be not just inconvenient, but life-threatening. This is why we have public accommodation laws: To protect us, especially the vulnerable among us, from bigots and bullies like Michael Turner.

He is no different in his lack of decency and the void of ethical values in his soul than the racists who refused to allow black citizens to frequent their establishments before the Civil Rights Act, bridal shop owners who won’t sell wedding dresses to same-sex couples, and the innkeepers who turned away a pregnant woman and her husband long ago, on a night we celebrate soon.

Ethics Alarms has discussed this ugly phenomenon many times. The Bush administration tried to validate it by approving the so called “workers’ right of conscience, ” that permitted a wide variety of health care workers to refuse to administer treatments they found morally repugnant. President Obama, to his credit, restricted that wide-open door to division and bigotry, then allowed the rest of his years in office to exacerbate societal schisms to the point that we have large numbers of a political party trying to overturn a legal election while calling  Americans who dared to vote differently than they did racists, sexists and fascists.

A recent Ethics Alarms post titled, “Americans: End This Slippery Slope Now, Before It’s Too Late,” about a Washington, D.C. restaurant that publicly apologized for letting an alt-right group to eat there, asked,

Are all groups, families and individuals now going to be required to declare their political and ideological positions before being allowed to order a lasagna? What is an acceptable group? If there is a protest over a Black Lives Matter dinner,  will Maggiano’s apologize? If Mike Pence and his family eats there and the “Hamilton” cast protests, does that mean they will refuse to serve cannoli members of the Trump administration? Despite the fact that the protests came from progressives, the attack on the restaurant is totalitarian in substance.  What is being commanded is conformity of thought.

Ah, but the persecutors are the good guys, don’t you understand? They know they are right, so they can rationalize hurting anyone who isn’t like them. Michael Turner is this breed of citizen. I must admit, when I warned that electing Donald Trump would turn the U.S. into a nation of assholes, I didn’t anticipate that it would be assholes like Michael Turner.

There’s no quiz on this topic, for it is settled ethics that his practice of punishing neighbors for their political views stinks. No, the quiz involves the conduct of Turner’s customers:

Today’s Ethics Alarms Ethics Quiz is this…

If Turner required customers to state that they voted against Donald Trump in order to buy propane from him, would it be unethical for Trump voters to lie?

Continue reading

Holiday Ethics Reading Assignment: Ken White, Eric Raymond, And The New Republic

Mother And Daughter Reading At Fire Place On Christmas Eve

Each of these would sustain a separate post, but there are a lot of issues looming, and I promised myself not let the 2016 Ethics Alarms Awards get swamped by events, like what happened last year. (Oh–if you have nominations for the Best and Worst of the year’s ethics, send them in: jamproethics@verizon.net.)

1. The New Republic published a transcript of what it calls a discussion among “five leading historians and political observers” regarding President Obama’s legacy. The group was really made up of two hard left journalists, two hard left historians, and Andrew Sullivan. No, balance was not a concern. Dropped in among the transcript were various other historian’s opinions, based on what appears to have been a questionnaire. I read it to learn: surely these devoted Obama supporters would be able to explain why Barack Obama should be regarded as a great President, a conclusion I find complete unsupportable. What I encountered was something very different: five partisans desperately spinning and distorting reality to try to manufacture what all of them appeared to know didn’t exist. In this respect, it’s a case study of how bias eats integrity. That none of these purportedly rigorous thinkers had the integrity to correct their colleagues when the self-contradictions and rationalizations reached toxic levels was shocking.

The big revelation for me was that when you come right down to it, the only major accomplishment the group agreed on was that being the first black President was his legacy. Stumped for substantive accomplishments, the discussion kept defaulting to Obama’s style. Infuriating but familiar for his failures were repeated ( Explaining the Trump election: “I don’t think it has anything to do with him personally, except that he’s a black man. The election of Trump was a gut-level response to what many Americans interpreted as an insult eight years ago, and have been seething against ever since.” Explaining Hillary’s loss: “I don’t think she was a lousy candidate. But for a candidate to lose to someone who’s never been in the military, who’s never held public office—he’s not like any candidate who’s ever run before. So there were other forces at play here, most notably her gender.” This is a petri dish to observe the mechanics of progressive self-deception.

Notably, nobody corrected certified myths, lies and howlers, like claims the Republicans vowed to make Obama a “one-term President” from “day one,” that its difficult for any party to win three straight terms (ARRGH!, and here’s the debunking of that convenient fiction), and the utter fake news that the Obama Administration was virtually scandal free, which is another way of saying that if the news media refuses to report your scandals or call them scandals, it’s amazing how easy it is to be “scandal free.”

There was also no serious mention of what I would finger as the single most destructive legacy of Obama’s years, the complete collapse of racial trust. Instead, we get this kind of self-parodying hagiography, and I’m not making it up, it’s really there:

ANDREW SULLIVAN: At some point in the future, with the possible bloodshed and civil unrest in this country that we’re about to engage in, he may be a key person as a post-president—a bit like a monarch who might be able to hold us all together.

NELL IRVIN PAINTER: [Applauding] Well said, Andrew, well said! 

ANNETTE GORDON-REED: That’s exactly right.

Good lord. Continue reading

14 Ethics Musings On The Death Of Francisco Serna

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Scott and Serna.

From The Washington Post:

Slightly after midnight on Monday, police in Bakersfield, Calif., received a call concerning a man thought to be brandishing a weapon in a residential neighborhood.

Shortly after police arrived, 73-year-old Francisco Serna — who family members said was suffering from the early stages of dementia — walked out of his home and into his driveway. When Serna, who was unarmed, did not comply with officers’ orders to remove his hands from his jacket pocket, one officer fired seven shots at him, killing him.

During a canvass of the premises that lasted at least until the following afternoon, police did not find a firearm on or near Serna. Instead, they found a crucifix.

Questions and Observations:

1. The shooting occurred two days ago, on December 12. There have been no organized protests, or community groups, family lawyers or anyone else suggesting that the shooting was murder, or an example of police animus toward the community. Why not?

2. The circumstances of the shooting were notably similar to the police involved shooting of Keith Scott in Charlotte, North Carolina, except that in the case of Scott, the officer believed the victim had a gun, and he did have a gun. Nonetheless, that shooting triggered two days of rioting. Why?

3. In the Scott shooting, both officer and victim were black. In the recent shooting in Bakersfield, officer and victim were white. Why did one shooting become a racial incident and the other not, when the conduct of the police officers were essentially identical, and the provocation for the shootings  were similar as well?

4. One difference in the two episodes is that in Charlotte, a false narrative was launched by a family member to make the shooting appear to be a case of excessive force with a police cover-up. Is it just felicitous that this did not occur in Bakersfield, or was the Charlotte episode different in some way that caused events to resemble the aftermath in the Ferguson and Freddie Gray police-involved deaths?

5. If Francisco Serna had been black and all other facts the same, is there any reason to believe that the aftermath, including recriminations, accusations and attacks on police, the justice system and the nation’s culture, would have been any different than they have been every time an unarmed black man, or a black man who was reported as being unarmed, has been shot by police? If there is not, what does that tell us? Continue reading

Proposition: It Is Unethical For Universities To Permit Or Engage In The Political Indoctrination Of Students Without Having Expressly Informed Students Of That Intention Before They Enrolled

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As part of the post 2016 Presidential election freak-out, hundreds colleges and universities have crossed all lines of fairness, professionalism and objectivity by making it clear to students who did not find Hillary Clinton’s defeat motivation to consider an overdose of Seconal that they were skunks at the picnic. College deans and presidents sent out campus wide expressions of horror at Trump’s victory, like the Vassar president’s message I noted here. University of Arkansas’ Dean, Michael Schwartz, offered free counseling services to students who were dist ought following the “most upsetting, most painful, most disturbing election season of my lifetime.” The only previous occasion when the school offered counseling was after a student committed suicide.

A Yale professor sent this statement to his students:

yale-professor

Then there are the administrative efforts to make it clear that dissent from the approved, sensitive, politically correct, university-sancioned and of course obviously beyond question or rebuttal position that a group of racist deplorables elected the anti-Christ as POTUS.

At Edgewood College, students had been invited to express their feelings about the election by writing them on post-it-notes and placing them on a designated table. Clearly, it was expected that everyone would express anger, shock, despair or grief, but one such note read “Suck it up, pussies!” This, which I would call a very reasonable, if vulgarly expressed, reaction, was deemed a “hate crime” by college officials, who have asked police to investigate.

College Vice President Tony Chambers sent a letter to campus condemning this “act of cowardly hatred” and “intimidation.” He wrote:

A group of cross-functional college staff representing campus security, student conduct, human resources, Title IX enforcement, and diversity and inclusion measures convened Tuesday morning to discuss how to address the hateful message. This group determined that the message constituted a Hate Crime…

Continue reading