NO NO NO Children, Buzzfeed: You May NOT Do This, For It Is Creepy And Unethical

An unethical cascade...

An unethical cascade…

Before we commence, I do want to thank all of you are keeping me away from Hillary and Trump with more horrible ethics stories than I can keep up with.

Now that I’ve got that over with:

In what warped, sick universe is this kind of thing considered ethical?

Gad. It’s a veritable unethical cascade:

First, high school students takes surreptitious photos of their teachers while they should be, you know, getting educated…

Second, the students post the photos, which have not been consented to by the teachers, on Instagram…

Third, the students add salacious or otherwise provocative comments about the teachers as objects of their lust…

Fourth, the bottom-feeding website BuzzFeed picks up the photos and puts them in a feature called “13 Really Hot Teachers That Will Have You Begging For Detention.”…

How unethical is this? Let me count the ways… Continue reading

Planned Parenthood Videos Surprise: Forced To Defend Abortion Ethics Acknowledging The Existence Of A Second Human Life In The Equation, Advocates Run Out Of Arguments, Part Two: Bad Analogies

The involuntary liver transplant from Monty Python's "The Meaning of Life." Why, you're RIGHT, Amanda! It's EXACTLY like a pregnancy!

The involuntary liver transplant from Monty Python’s “The Meaning of Life.” Why, you’re RIGHT, Amanda! It’s EXACTLY like a pregnancy!

(Part One is here.)

If an advocate has persuasive, honest, strong arguments not based on fallacies and rationalizations, I assume that those would be the ones he or she would use.

The recent Center for Medical Progress videos featuring employees of Planned Parenthood and StemExpress describing in graphic detail the process by which fetal tissue is harvested for research, and in some cases showing the process itself, have made abortion advocates squirm by making it difficult for them to deny that a tiny, growing human being is sacrificed in the act of abortion. This makes the evasive “choice” defense of abortion inadequate. Why shouldn’t unborn lives matter? Either because of neglect (“It’s legal” and “it’s my right” have been used to cut off debate for decades), because the rationale for debate has been built on a convenient fiction (“Life? I don’t see any life!”), or because there really aren’t any ethically satisfying justifications for abortion on demand, the pro-abortion lobby’s attacks on the videos have been notable for their lack of substance and abundant desperation.

This has been especially true of the analogies offered for the relationship between a mother and unborn child, and the fetus itself.

In the Washington Post last week, Margo Kaplan, who as an associate professor at Rutgers Law School should be skilled at analogies, attacked anti-abortion advocates with what she seemed to think was a definitive “gotcha!” She notes that there is nowhere near the same level of attention paid to frozen embryos that are donated to research as aborted fetuses, and from this concludes all manner of horrible things about abortion opponents: Continue reading

Unethical Op-Ed Of The Month, Or Maybe All Time: Theodore R. Johnson In The Washington Post

Well, at least that would explain it...

Well, at least that would explain it…

The essay is titled, “We used to count black Americans as 3/5 of a person. For reparations, give them 5/3 of a vote.” Yes, it’s serious. There is so much wrong with it logically, ethically, historically, legally, and Constitutionally, that it would take more words, time and effort to fully rebut all the nonsense in the article than this oddity is worth. Go ahead, read it. If your first reaction is, “Hey! What a brilliant idea!,” it’s time to seek professional help, and I don’t care what color you are.

Rather than give this perverted, anti-democratic fantasy the dignity of a rebuttal, I’ll just offer a few observations: Continue reading

Is Spouting Nonsense On Talk Radio Unethical?

I know Swift; Swift was a friend of mine. Jan Mickelson is no Jonathan Swift.

I know Swift; Swift was a friend of mine. Jan Mickelson is no Jonathan Swift.

I can’t resist using Media Matters as a source on an ethics blog: the irony is too delicious.

Linked to the e-mailed question, “How outrageous can a radio talk show host be, ethically?” comes a link to this nonsensical gibberish spit out by local Iowa right-winger Jan Mickelson, who suggested on his radio show that illegal immigrants who refuse to leave should be warned, and then used as slaves. Now, Media Matters looks for this junk because its unethical goal is to make the false case that all progressives are angels sent from a Godless heaven with the Only Right and Good Way, that an unethical or mistaken progressive is a contradiction in terms, and that all opponents of these paragons of virtue are cretins, crooks and demons.  Thus an act like Mickelson’s  is highlighted—I had never heard of him, for which I am quite grateful—to show what a typical Republican and conservative thinks. You know: a crazy person.

To be fair to MM, which, of course, believes that Hillary Clinton’s handling of her e-mails was perfect, and that every word she has uttered about it is gospel truth, this guy is pretty outrageous:

 MICKELSON: Now here is what would work. And I was asked by an immigration open border’s activist a couple of weeks ago, how I would get all the illegals here in the state of Iowa to leave. “Are you going to call the police every time you find an illegal, are you going to round them up and put them in detention centers?”

I said, “No you don’t have to do any of that stuff.”

“Well you going to invite them to leave the country and leave Iowa?”

And I said, “Well, sort of.”

“Well how you going to do it, Mickelson? You think you’re so smart. How would you get thousands of illegals to leave Iowa?”

Well, I said, “Well if I wanted to do that I would just put up some signs.”

“Well what would the signs say?”

I said, “Well I’d would put them on the end of the highway, on western part of the interstate system, and I’d put them on the eastern side of the state, right there on the interstate system, and in the north on the Minnesota border, and on the south Kansas and Missouri border and I would just say this: ‘As of this date’ — whenever we decide to do this — ‘as of this date, 30–‘ this is a totally arbitrary number, ’30 to 60 days from now anyone who is in the state of Iowa that who is not here legally and who cannot demonstrate their legal status to the satisfaction of the local and state authorities here in the State of Iowa, become property of the State of Iowa.’ So if you are here without our permission, and we have given you two months to leave, and you’re still here, and we find that you’re still here after we we’ve given you the deadline to leave, then you become property of the State of Iowa. And we have a job for you. And we start using compelled labor, the people who are here illegally would therefore be owned by the state and become an asset of the state rather than a liability and we start inventing jobs for them to do.

“Well how would you apply that logic to what Donald Trump is trying to do? Trying to get Mexico to pay for the border and for the wall?”

“Same way. We say, ‘Hey, we are not going to make Mexico pay for the wall, we’re going to invite the illegal Mexicans and illegal aliens to build it. If you have come across the border illegally, again give them another 60-day guideline, you need to go home and leave this jurisdiction, and if you don’t you become property of the United States, and guess what? You will be building a wall. We will compel your labor. You would belong to these United States. You show up without an invitation, you get to be an asset. You get to be a construction worker. Cool!’

Later, when a caller challenges him, saying that this sounds like slavery, this exchange transpires… Continue reading

Clarence Darrow, in 1926, On Why Black Lives Matter

The all white Detroit jury that acquitted Dr. Sweet.

The all white Detroit jury that acquitted Dr. Sweet.

When I referred to Clarence Darrow’s support for terrorist John Brown in the previous post, I reviewed other references to the great trial lawyer that have appeared here. (As you may know, I authored a one-man play about Darrow, still performed to legal groups by actor (and my friend) Paul Morella, and with historian Ed Larson compiled selections from Darrow’s writings, court appearances and speeches, The Essential Words and Writings of Clarence Darrow.) I have also posted on his famous Leopold and Loeb argument against capital punishment, but I was shocked to find out that I never posted any part of his closing argument in the murder trial of Dr. Sweet.  I need to remedy that omission now. That courtroom oratory is not only the best of Darrow’s closing arguments, but also the most relevant to current events. It is a masterpiece, and  also astonishingly prescient and wise.

In 1925, Dr. Henry Ossian Sweet, a black man, moved his family into a house in a previously segregated section of Detroit. Mobs of whites gathered outside the house with torches, clubs and guns the first two nights of their residence, as police stood by passively. On the second night, a gunshot coming from the house killed one of the demonstrators, and all 11 residents of the home, including Dr. Sweet, were charged with murder. The National Association for the Advancement of Colored People hired Clarence Darrow to handle the defense.

There were two trials, the first ending in a hung jury. In the second, Darrow performed a seven hour closing argument, aspects of which have inspired homages in “To Kill A Mockingbird” and “A Time to Kill.” Despite the all-white jury, Dr. Sweet was acquitted, and the charges against the others were dropped. Darrow isn’t a legend for nothing.

I have left out the parts of the closing argument that recount the testimony and the facts of the case: you can read about the trials on Doug Linder’s excellent website, and you can read Darrow’s whole closing here. This redacted version focuses on Darrow comments about race and race relations. It is longer than the version we used in the play, but this is the version I would have used if audiences could tolerate a three hour one man show.

I continue to believe that this was the high point of Darrow’s incredible career, and also one of the most impressive—and gutsy—speeches in our history. Only Clarence Darrow would challenge an all-white jury like this in 1925. It is also unbearably moving. Paul, when he performs the selection, ends with tears streaming down his face, as Darrow did. You might too. Try reading it aloud to your kid. Or to yourself.

This post also relates to another recent post, the one about jury nullification. That is really what Darrow is arguing here, in the context of confronting racial injustice and bigotry for the survival of the nation and society. The white victim of the shooting was shot in the back. Darrow, at one point, calls it murder himself. Nonetheless, he argues that acquitting Sweet and his family is the right thing to do, whatever the law says.

Here is my abridged version of the epic closing argument made by Clarence Darrow, May 11, 1926, in defense of Dr. Sweet and his family.

Continue reading

Ethics Hero, Maybe For The Ages: The Center for Medical Progress

As I said with the release of the first surreptitious “sting video” of Planned Parenthood released under auspices of the anti-abortion group, the Center for Medical Progress, such videos are, in principle, unethical. However, while the unethical should be used in pursuit of a greater good only with great reluctance, moral certainty and a minimum of harm, there are instances when utilitarianism must apply.

This is one of them.

In the case of abortion, the prospect of saving the lives of millions of unborn is certainly worth the incursion on the ethical values of honesty and respect for privacy implicated by these videos. Indeed, it is worth a great deal more. With the seventh video, released yesterday, the conclusion is unavoidable that we, the public, the nation, and humanity, owe a debt of gratitude to the Center for taking radical action to force  confrontation with the reality of abortion so that there can be a real, open and honest debate  that doesn’t duck the central issue. That issue  is not women’s control over their lives, but the ethics of killing innocent human beings to achieve it.

The latest video, like the earlier ones, compels any fair, emotionally functioning and rational observer to accept the brutality and near complete callousness towards human life that the abortion machine creates and requires. In this respect the seven videos—with more to come— are abortion’s equivalent of “Uncle Tom’s Cabin,” forcing genteel, moral, good people by their own confident assessment to confront the horrors that have been occurring under their noses with their passive approval. Because they chose not to think about what abortion really involved, just as so many Americans had no idea what  slavery was like until Harriet Beecher Stowe forced them to consider it as more than an abstraction, abortion advocates, passive and active, have an ethical obligation to watch these videos. Those who refuse are admitting that they are incapable of letting facts disturb their ideologies. Continue reading

The Cake And The Clerk: If Living In A Pluralistic And Democratic Society Offends You, It May Be Time To Find Another One

Davis Protest

The kicking and screaming of the anti-gay marriage bitter-enders is becoming a national embarrassment, especially since some of the Republican Presidential candidates can’t seem to resist pandering to them. The social contract in a democracy involves accepting where the system decides to go and following along to the extent the law requires. If we don’t like a law, or a war or a government program, we are free to complain and to try to get them changed, or to pay the price for defying the law as part of the contract. We may not unilaterally declare that the law doesn’t apply to us. No, not even if we think God agrees. He’s not a party to the contract.

This is straightforward and clear. The ethics of citizenship requires it. Two current situations that have had significant developments in recent days illustrate the principle in the breach of it.

The Cake.

Jack Phillips, who is yet another Christian cake baker, lost an appeal that asserted that he had a First Amendment right to refuse to provide a cake for a gay couple to celebrate their wedding. Continue reading

Ethics Hero: F.I.R.E…Again.

FIREOnce again, the indispensable Foundation for Individual Rights in Education stopped a private university from crushing a student for the imaginary offense of expressing opinions on-line that others find offensive.

Texas Christian University disciplined Harry Vincent, a 19-year-old sophomore, after he posted harsh comments on Twitter about ISIS, illegal immigrants and the Freddie Gray rioting in Baltimore. After a complaint from a Maryland Twitter user named Kelsey, who, having failed to win her online argument with Vincent decided to get him kicked out of school for daring to disagree with her, TCU declared that Vincent had violated the Student Code of Conduct prohibiting the ‘infliction of bodily or emotional harm’ and ‘disorderly conduct,’ neither of which fairly described  his intemperate but entirely personal social media declarations.

The student was suspended from all extracurricular activities for one year, and could no longer live on campus or use non-academic facilities, such as the cafeteria and recreational center.  First, however, the school compelled him to apologize for daring to cast aspersions on terrorists, rioters and illegal immigrants. He was also told to see a psychiatrist, because if you are politically incorrect in 21st Century America, you must be mad.
Continue reading

Lowe’s, The Rights Of Racist Customers, And Why Lawyers and Doctors Aren’t Like Deliverymen

Now, if Lowe's drivers had law degree's, this would be a different story....

Now, if Lowe’s drivers had law degree’s, this would be a different story….

A fascinating story unearthed by master ethics sleuth Fred:

In Danville, Va., a customer specifically asked that a Lowe’s delivery be administered by delivery personnel who was not an African American. Marcus Bradley, the black driver assigned to the delivery, was called back to the store, and replaced. When the woman who made the request was interviewed, she said, “I got a right to have whatever I want and that’s it…No, I don’t feel bad about nothing.”

For hiss part, Bradley said that he was surprised that the store didn’t stand up for him, but that he would stay in his job. “I mean I gotta work. I’m going to keep going to work like I’ve always done. But I would think Lowe’s would take it into consideration to think about what they’re doing next time,” he said.

Lowe’s corporate office, when informed about the incident, released a statement that said in part… last week, and they said they’d look into it. Wednesday, we received this statement: Continue reading

Further Thoughts And Questions On “The Lottery Winner’s Sister-in-Law” (Part 1)

lottery win

The last ethics quiz posed the questions of whether a financially struggling (that is, like most people) brother [NOTE: In the earlier version, I incorrectly said they were twins. Why, I don’t know, except that it makes the set up more perfect. I apologize for the error. It didn’t change the issues any, or the commentary.]  in his Sixties should suggest to his lottery-winning brother, now 50 million dollars richer, that he could use some of that excess cash…and whether the brother would be unethical to refuse.

The more I think about it, the more I am sure that Slate advice columnist Emily Yoffe was answering a fictional hypothetical carefully devised to coax out the answer it did. I write these things for a living, and the brothers element is suspicious. The idea was to emphasize the perception of unfairness: here we have two genetically similar human beings raised with the same advantages and disadvantages, not just metaphorically “created equal” but equal in fact. How cruel and unfair that, in “Dear Prudence’s” words,  “your brother-in-law, through no effort of his own—save the purchase of a quick pick—was smiled on by fate and now enjoys luxuriant leisure. Especially since the two brothers suffered from a start in life that would have crushed many, it’s disturbing that the lottery winner hasn’t been moved to share a small percentage of his good fortune so that his brother doesn’t spend his last years scrambling to meet his basic needs.”

I didn’t exactly give my preferred answer to the quiz, but I did suggest that Yoff’e’s answer and the orientation of the questioner were redolent of the prevailing ethos of the political left. This was met with some complaining in the comments, but come on: “it’s disturbing that the lottery winner hasn’t been moved to share a small percentage of his good fortune so that his brother doesn’t spend his last years scrambling to meet his basic needs” would be a great Occupy Wall Street poster if it wasn’t so long, and it perfectly states the ethically dubious mantra we can expect from Bernie, Hillary or Elizabeth and probably any other Democrat who is selected to be called “a lightweight” and “a loser” by Republican nominee Trump.  In fact, I think this hypothetical would be a great debate question….and better yet if we explore some of the  variables.

For example: Continue reading