U.S. Society

Morning Ethics Warm-Up: 8/29/17

/ Jack Marshall / 50 Comments

Good Morning!

1. Jezebel fails an integrity test. Are you surprised? The feminist site  has a story about John Smelcer, a successful novelist who has falsely claimed to be a Alaskan Native American  and has used  twenty-five-years of fake credentials and phony biographical details to gain a foothold with academia, publishing houses and critics. Smelcer’s deceptions are a good ethics tale on their own; I especially enjoy his tendency to use blurbs from dead authors on his Amazon pages. But it was this sentence in the Jezebel piece that really impressed me:

“…he was hired by the University of Alaska Anchorage as part of an effort to increase its diversity, with the understanding that he was an Alaskan Native.”

preceded by,

“Smelcer sounds like a Rachel Dolezal…”

Rachel Dolezal? The former NAACP official who claimed (and still claims) she was black when she wasn’t? Is that who comes to mind when you think about a prominent figure who was hired by a university as a diversity candidate after falsely claiming Native American status, and who has parlayed that fraud into national prominence?

The feminist website is shamelessly (transparently, clumsily, hilariously) protecting Senator Elizabeth Warren, aka “Fauxahontas,” and demonstrating how it and the rest of the left-wing media will try to whitewash her personal history to advance the hypocritical demagogue to the White House if possible.

The same story has another example of flagrant unethical conduct being unsuccessfully slipped under the ethics radar. In the process of noting that Smelcer’s Amazon page includes bogus endorsements by such dead literary luminaries as  Norman Mailer, Saul Bellow, and J.D. Salinger, the story quotes Roxanne Dunbar-Ortiz, author of An Indigenous Peoples’ History of the United States,  who also authored an accolade for Smelcer. She wrote to Jezebel that she has asked Smelcer to remove her blurb several times, explaining,

He was so intrusive, he kept lobbying me to give him a blurb. And I basically gave him one just to get rid of him. I was very busy on tour, and unbeknownst to me, he put it on a new book he just published. I’ve written him multiple times for over a year to take my blurb off his publicity, and he wouldn’t do it. He uses all these famous dead people’s names. I never thought someone would be so brazen as to do something like that, but I thought, okay, I’m in good company!

We see. Dunbar-Ortiz thinks it’s okay to give a fake endorsement of a book that she knows will be used to deceive purchasers and critics as long as she’s busy, and doesn’t have the integrity to say “no” and mean it. And wait—what? She gave him a blurb and says now that she didn’t expect him to use it?

No, Roxanne, you’re not in good company, all those dead authors are in bad company, with you. They didn’t give Smelcer blurbs; they’re dead. You’re the one who voluntarily aided his scam. Continue reading →

“Racial Wealth Gap Persists Despite Degree, Study Says”…Now What?

/ Jack Marshall / 47 Comments

The story ran as the front page lead in the New York Times more than a week ago, and was promptly ignored as the more pressing matter of criticism Donald Trump’s erudition in condemning the violence in Charlottesville obsessed the media:

“The long-term trend is shockingly clear,” said William R. Emmons, an economist at the Federal Reserve Bank of St. Louis and one of the authors of the report. “White and Asian college grads do much better than their counterparts without college, while college-grad Hispanics and blacks do much worse proportionately.”

A college degree has long been recognized as a great equalizer, a path for minorities to help bridge the economic chasm that separates them from whites. But the report, scheduled to be released on Monday, raises troubling questions about the ability of a college education to narrow the racial and ethnic wealth gap.

“Higher education alone cannot level the playing field,” the report concludes.

Great. What will level the playing field, and if the only solutions are ethically flawed, can the nation ethically accept that the playing field cannot be leveled? Is it necessary that all races achieve identical levels of success? Does the fact that a race, or an ethnic group, either exceeds or falls short of statistical parity signal that draconian measures must be undertaken by the government? Are we really committed to results based policies, or opportunity-based policies?

In the Times print version, there was a chart that labelled, among other things, Asian families as “over-represented” among wealthyl households headed by a college grad. “Over-represented” is a provocative word, suggesting that something is wrong with Asian American achieving beyond what pure statistical analysis would predict. Is it so unimaginable that the group itself may have something to do with its success—that its culture and values may allow it to be “over-represented”?

No, it isn’t unimaginable, but it is inconvenient and politically explosive. If culture and values can explain over-achievement, it will be difficult to avoid the conclusion that culture and values also play a part in under-achievement as well. The Times report (I haven’t read the whole study)  doesn’t hint at such a conclusion, while citing many other potential causes:

Researchers have repeatedly found discrimination in the job market. When two nearly identical résumés are sent out, for example, it has been documented that the candidate with a white-sounding name receives more callbacks than the applicant with a black-sounding name.

Discrimination like this and other factors contribute to the persistent and substantial pay gap between whites and minorities. Blacks, for instance, hold a disproportionate share of government jobs — a sector that has shrunk in recent years and provides fewer opportunities for big wage gains. Blacks have fewer advanced degrees, and the ones who do are more often in lower-paying fields or graduates of colleges with lesser reputations.

“Blacks and Latinos at all education levels, including college and advanced degrees, earn less than their white counterparts, which means lower lifetime earnings” and less ability to save, said John Schmitt, research director at the Washington Center for Equitable Growth, who reviewed an advance copy of the report.

Blacks and Hispanics are also less likely than whites to inherit money or receive help from their parents to cover a tuition bill or a down payment on a house.

William A. Darity Jr., a professor of public policy at the Samuel DuBois Cook Center on Social Equity at Duke University, points out that a family headed by a black college graduate has less wealth on average than a family headed by a white high school dropout.

That last fact is especially discouraging.

The relative disinterest of the news media in the implications of the report is troubling, or perhaps I should say its disinterest in pursuing an open and honest discussion of what the implications are, and what new policies should be considered. The status quo, with historically oppressed and disadvantaged groups perpetually lagging behind and perpetually blaming white society for their persistent plight, is a recipe for chaos, generating shrill and divisive prescriptions like this one, from Chanelle Helm,  a Black Lives Matters leader in Louisville:

Some things I’m thinking about that should change (in that Southern, black grandmama voice):

1. White people, if you don’t have any descendants, will your property to a black or brown family. Preferably one that lives in generational poverty.

2. White people, if you’re inheriting property you intend to sell upon acceptance, give it to a black or brown family. You’re bound to make that money in some other white privileged way.

3. If you are a developer or realty owner of multi-family housing, build a sustainable complex in a black or brown blighted neighborhood and let black and brown people live in it for free.

4. White people, if you can afford to downsize, give up the home you own to a black or brown family. Preferably a family from generational poverty.

5. White people, if any of the people you intend to leave your property to are racists assholes, change the will, and will your property to a black or brown family. Preferably a family from generational poverty.

6. White people, re-budget your monthly so you can donate to black funds for land purchasing.

7. White people, especially white women (because this is yaw specialty — Nosey Jenny and Meddling Kathy), get a racist fired. Yaw know what the fuck they be saying. You are complicit when you ignore them. Get your boss fired cause they racist too.

8. Backing up No. 7, this should be easy but all those sheetless Klan, Nazi’s and Other lil’ dick-white men will all be returning to work. Get they ass fired. Call the police even: they look suspicious.

9. OK, backing up No. 8, if any white person at your work, or as you enter in spaces and you overhear a white person praising the actions from yesterday, first, get a pic. Get their name and more info. Hell, find out where they work — Get Them Fired. But certainly address them, and, if you need to, you got hands: use them.

10. Commit to two things: Fighting white supremacy where and how you can (this doesn’t mean taking up knitting, unless you’re making scarves for black and brown kids in need), and funding black and brown people and their work.

I read this, and find myself wondering if one of the reasons for that discouraging study’s results is the increasing influence of voices like Chanelle Helm’s.

Morning Ethics Warm-Up: 8/27/17

/ Jack Marshall / 73 Comments

GOOOD MORNING!

(he said through gritted teeth..)

1. I received a nice, polite e-mail from a new reader here who accused me of engaging exclusively in “partisan/political rants.” “Further,” he wrote,  “everything you say appears to be entirely one-sided (right/conservative/republican is good, left/liberal/democrat is bad).”

The man is an academic, so one might expect a little fairness and circumspection, but then, the man is an academic. His description is in factual opposition to the contents of the blog (I’m trying to think of the last Republican leader, conservative or otherwise, I designated as “good”), but I know from whence the impression arises: the fact that the entire American Left, along with its sycophants and familiars, the universities, show business and the news media, have gone completely off the ethics rails since November 8, 2016. I don’t know how else I am supposed to address that. It would have been nice, for balance’s sake, if a conservative cast of white actors in, say, a hit musical called “The Ray Coniff Story” had stepped out of character and harassed, say, Chuck Shumer, but this didn’t happen. If it had, I would have treated that breach of theater ethics exactly as I did the cast of Hamilton’s harassment of Mike Pence. (I would not, however, have been attacked for doing so by my theater colleagues, and no, I haven’t forgotten, and I’m not forgiving.)

If a GOP figure working for CNN as an analyst, say, Jeffrey Lord, had used his connections at the network to forward debate questions to Donald Trump and then lied about it when he was caught red-handed, I would have eagerly written about it in highly critical terms—but the Republicans didn’t cheat. Donna Brazile and the Democrats did. 

If Hillary Clinton had been elected President and Donald Trump and the Republicans formed an anti-democractic movement called “the resistance,” tried to use a single Federalist paper as a rationalization to change the rules of the election and then pressured performers not to allow the new President the privilege of a star-studded, up-beat inauguration to unify the nation, and if a large contingent of Republican Congressmen had boycotted the ceremony, saying that they did not consider Hillary as “legitimate President,” Ethics Alarms would have been unmatched in expressing its contempt and condemnation. If conservatives were trying to limit free speech according to what they considered “hateful,” a step toward dictatorship if there ever was one, I would be among the first to declare them a menace to society. They haven’t advocated such restrictions, however. Progressives have. The Mayor of Portland has called for a “hate speech’ ban. What party is he from? Howard Dean said that “hate speech” wasn’t protected. What party was he the Chair of? I forget. What was the party–there was just one— of the mayors who announced that citizens holding certain views should get out of town?

“Need I go on? I could, because the uniquely un-American, unfair and destructive conduct from Democrats, progressives and the anti-Trump deranged has continued unabated and without shame for 10 months now.  That’s not my fault, and I don’t take kindly to being criticized for doing my job in response to it. I have chronicled this as unethical, because it is spectacularly unethical, and remains the most significant ethics story of the past ten years, if not the 21st Century to date.

And the reluctance and refusal of educated and usually responsible liberals and Democrats to exhibit some courage and integrity and vigorously oppose this conduct as they should and have a duty as Americans to do—no, I am not impressed with the commenters here who protest, “Hey, I don’t approve of all of this! Don’t blame me!” as if they bear no responsibility—is the reason this execrable conduct continues. It is also why I have to keep writing about it.

2. I’m still awaiting the apologies and acknowledgement of my predictive abilities from all of my friends who chided me for suggesting that the Confederate flag and statuary-focused historical airbrushing mania would shoot down the slippery slope to threaten the Founders and more.  Continue reading →

From “The Progressive War On Free Speech” Files, The Unethical Website Of The Month: “Leave Your Dog Poop On Crissy Field”

/ Jack Marshall / 12 Comments

I’d like to take a national poll, a California state poll and a San Francisco poll asking who thinks deliberately littering the site of a planned far-right demonstration with dog shit is an ethical thing to do. I think it would tell us a lot.

Patriot Prayer, a far right group that has held several  “free speech” events in the Pacific Northwest, applied for and was awarded a permit to hold a demonstration today on San Francisco’s Crissy Field.  San Francisco’s officials, being totalitarians at heart and like their increasingly senile but steadily anti-speech member of Congress, Nancy Pelosi, hostile to the concept of free speech, tried to pressure the National Park Service to deny the group a permit. The Service, foolishly hewing to the Constitution, demurred. The city’s police department  planned for a riot.

To foil the demonstrators, an artist named (yes, I checked this one for being a hoax) “Tuffy Tuffington,” had a brainstorm, or perhaps shit-storm is the better description:  to make the beach uninhabitable for Patriot Prayer First Amendment protected proceedings, he urged San Franciscans to plan to festoon Crissy Field, which is normally a lovely beach by the shadow of the Golden Gate Bridge, with piles of their various dogs’ droppings

“I just had this image of alt-right people stomping around in the poop,” said Tuffy, a self-righteous asshole. He is convinced that this is the best way to respond to right wing extremists in the wake of Charlottesville.  Presumably, President Trump will be required under threat of impeachment to declare that there is nothing wrong with defiling a public place and breaking the law to make it impossible for a group to demonstrate, because it is a false moral equivalency to insist that all Americans have equal access to Constitutional speech. Do I have that correct, Tuffy? Continue reading →

Morning Ethics Warm-Up: 8/25/17

/ Jack Marshall / 51 Comments

Good Morning, everyone!

[I thought I had posted this two hours ago! I’m sorry!]

1. Re President Trump’s latest anti-news media rant: American journalism’s abandonment of partisan neutrality, competence and professionalism has become the single greatest threat to the nation’s functioning democracy, along with the erosion of public trust that this has caused. I have previously endorsed President Trump’s earlier statement that the news media has become an enemy of the people it is supposed to serve. However, saying, as he did this week, that journalists don’t “love America” is incompetent and irresponsible.

But what else is new. Journalists just over-overwhelmingly hate him, and cannot muster the professionalism to do their duties fairly as a result. (Norah O’ Donnell actually interrupted Trump’s anti-journalism rant to call him a liar—nice.  A network news operation with professional standards would suspend her for that. ) To be fair to the President, his use of language and comprehension of it is devoid of nuance. I presume that to him, saying that the news media hates America, hates him, and is the enemy of the people all mean the same thing.

2. Let’s keep track of which journalists and politicians relate Hurricane Harvey to climate change, or cite the dangerous storm as more evidence that the “consensus” is correct. This is the first major hurricane in 12 years, in defiance of virtually all predictions and climate change models, which told us that the warming earth would lead to more frequent violent storms, not fewer. Of course, the sudden and unexpected dearth of hurricanes during the entire Obama administration (no, Super Storm Sandy was not a hurricane) also doesn’t prove that climate change is a crock. But every single individual, activist, meteorologist, reporter, talking head, Democrat and Al Gore Fan Club member that points to Harney and says, “See???” is proving that he or she isn’t interested in the truth, just in furthering an agenda.

3. We shouldn’t allow California to secede, but it will be tempting, if it ever comes to that. Continue reading →

Morning Ethics Warm-Up: 8/24/17 [UPDATED]

/ Jack Marshall / 55 Comments

GOOD MORNING!

1. I’m moving this to the top from its original placement at the end. I warned that the mania for retroactive statue-toppling and historical air-brushing was a deadly slippery slope to cultural chaos from the moment Dylan Roof’s rampage primed the Confederate flag banning push. I said that there was no clear stop on that slope, and that this was a massive ethical error that would quickly spin out of control.

I am accepting apologies and “You were right, I was wrong” messages at jamproethics@verizon.net. I will reply gracefully.

2. It’s a good thing, in some ways, that President Trump has no ethics alarms, or has them but doesn’t understand what all the ringing means, because if he did, he might realize that he has put himself in ethics zugswang in the matter of former sheriff Joe Arpaio, the anti-illegal immigration zealot who is facing up to six months in jail for defying a federal judge’s order to stop targeting Latinos based solely on the suspicion of their legal status. Trump has been urged to pardon Arpaio. Let’s see:

  • Arpaio did defy a judicial order. Should a law enforcement official be treated especially harshly when he does this?

Yes.

  • The judicial order related to Arpaio’s practice of assuming that individuals of Hispanic descent were more likely to be violating the immigration laws in his jurisdiction than other citizens. Since his jurisdiction was rife with Hispanic illegals, was this an unreasonable assumption on his part? No. Was it still discriminatory? Sure. Is the balance between profiling, which in such situations is a valuable law-enforcement tool, and the importance of equal treatment under the law a difficult one legally and ethically? Yes. Does a sheriff have the right and authority to ignore the way this balance is decided one legal authorities define it?

No.

  • Is the determination of this balance often polluted by ideological biases, in this case, against enforcement of immigration laws?

Yes.

  • Do Donald Trump, and his supporters, and those Americans who may not be his supporters but who agree that allowing foreign citizens to breach our borders at will without legal penalties is certifiably insane, believe that Arpaio’s position on illegal immigration is essentially correct and just?

Yes.

  • Nonetheless, did his ham-handed methods give ammunition to open-borders, pro-illegal immigration, race-baiting activists like the one who told the New York Times,

“Trump is delivering a slap in the face to dignified, hard-working people whose lives were ripped apart by Arpaio. Arpaio belongs in jail, getting a taste of his own medicine. Trump wants to put Arpaio above the law, showing they are both about white supremacy.”

  • Is sending Arpaio to jail a political imprisonment?

Yes, although he made it easy to justify on non-political grounds.

  • Are political prisoners the ideal objects of Presidential pardons?

Yes.

  • Would pardoning him send dangerous messages (it’s OK to violate judicial orders you think are wrong; the ends justifies the means; Presidents should meddle in local law enforcement, “extremism in defense of liberty is no vice”) as well as defensible ones ( judges and elected official enabling illegal immigration are a threat to the rule of law; Joe is an old man with a long record of public service who deserves mercy even though he was wrong…)

Yes.

  • Will such a pardon, especially as the news media is again spinning to make the case that Trump is sympathetic with xenophobes and white nationalists, further inflame an overly emotional debate that needs to be calmed, not exacerbated?

God, yes.

  • Is the most responsible course for Trump to stay out of this mess?

YES!

  • Will he?

Of course not. Continue reading →

Accumulated Ethics Notes On The Charlottesville Riots, The Statue-Toppling Orgy and The Confederate Statuary Ethics Train Wreck, Part 3 Of 3: Potpouri!

/ Jack Marshall / 19 Comments

The Charlottesville  fiasco combined several ethics train wrecks, as I mentioned before, creating The Perfect Ethics Train Wreck. We have the airbushing away historical figures now out of favor ETW, the progressive anti-free speech ETW, the long-running 2017 Post Election ETW, which involves the news media’s determination to blow up any word or deed by the President, large, small, ambiguous or insignificant, into a justification to remove him. We have the burgeoning “pro-violence as long as it is against the far right caboose,” and the “Let’s figure out what the motives were behind specific statues, regardless of whether they were legitimate heroes or admired historical figures in the times in which the lived” cattle car. And, of course, the intensifying assault on free expression locomotive, bolstered by the guilt by association diesel engine.

What a mess. It is made worse by the fact that many of these rooted in fascinating and nuanced ethics problems, but being discussed on line and elsewhere by  single-minded, narrow-view, partisan, doctrinaire, hypocrites and  fools.

I’m going to root through some of the wreckage now…

  • Former African American NBA star and freelance social commentator Charles Barkley weighed in on the controversy by saying, “Who the hell cares about Confederate statues?” Of course, the vast majority of Americans don’t: it’s like the Washington Redskins. The controversy is driven by small, intense minorities forcing people to take sides over issues that they never thought about before. Adds conservative blogger Allahpundit:

“Remember, 62 percent told Marist that statues honoring leaders of the Confederacy should remain in place as historical symbols. That includes a plurality of blacks (44/40). If you nudge people to state an opinion on whether CSA monuments should stay or go, you’ll get a divide but one that leans strongly towards leaving them in place. If you include a “there are more important things to worry about” or “eh” option, the numbers that are effectively in favor of the status quo can only rise. Most people, I suspect, just don’t care much either way. In the end, to Barkley and to many, many others, we’re arguing about scenery.”

But apathy and ignorance don’t mean that important principles are not at stake, or that we are not facing a dangerous slippery slope. The blogger continues,

There’s peril in that, though, if you believe firmly in leaving the statues in place. The number of people who feel passionately about smashing monuments may be small but they’re motivated and have a defensible argument that these are tributes to white supremacy more than to the Confederacy or “gallantry” or whatever. If they succeed in pressuring local governments to remove them, the “eh” contingent (which includes Barkley) will flip the other way: “Now that they’re gone, there’s no sense obsessing over them anymore. What’s done is done.” The politics of “what done is done” are slippery here, easily mutating potentially from justifying the pro-statue position to the anti-statue one. Which, I guess, is why we’re destined for a big public argument over it despite wide apathy towards the subject across the population. Dedicated believers in leaving the statues alone know that if they don’t push back diligently, the tear-’em-down contingent will prevail through sheer agitative will.

Cultures can take tragic and destructive turns when a radical minority steers the ship after the majority shrugs and says, “Oh, let them have their way.” Freedom of thought, expression and communication often die by millimeters. Continue reading →

Morning Ethics Warm-Up: 8/21/17

/ Jack Marshall / 81 Comments

GOOOOD morning!

Ready for an ethical week?

1.  I am beginning to wonder if aimless protesting and demonstrating has become a fad. Here is one piece of evidence: over the weekend, dozens of New York City police officers held a rally in support of getting quarterback Colin Kaepernick a job in the National Football League. Among the demonstrators was Frank Serpico, made famous by Al Pacino’s portrayal (Do not watch that movie now, as it has aged horribly), who must be bored or something.

What possible good can this rally do, other than to serve as some kind of perverse virtue-signaling by police (“I support the guy who said that when I’m falsely accused of murder, I should lose my salary before there’s an investigation or a fair determination of what really happened! Love me!”)? If the rally is supposed to tell NFL teams who they should hire to play based on talent alone, no team in its right mind will or should pay attention. “Hey, a bunch of cops in Brooklyn think that Colin’s better than we think he is. What the hell: lets give him a few million bucks!” If the rally is mostly about his National Anthem-dissing stunt,  all they are doing is guaranteeing that the borderline quarterback will stay unemployed. Kaepernick, by his own actions (and routinely inarticulate and simple-minded justification of them) irreversibly made linked his political stand to his football abilities. It’s like the dilemma Michael Sam created when he made a big deal about being openly gay. Was he being drafted because he was gay and the NFL didn’t want to appear bigoted, or because he was good enough to play? When he was cut, was it really because he was gay (Naturally Sam hinted it was) or because the team’s management thought it would have a better team on the field without him? The same was true of Tim Tebow: if a team cut him, it was suspected of hating God. Who needs a constant distraction like that?

If a protest can’t accomplish anything constructive, then it’s an unethical protest.

2. Popular culture in the Age of Trump is sending even more muddled and unethical messages that it used to. I’m trying to get though Marvel’s latest for Netflix, “The Defenders”, a series based on Marvel’s second-tier super-hero team that consisted of a rotating squad of hopeless mismatches, like Dr. Strange and the Submariner. It has been recast as a group of urban misfits (Bulletproof ghetto warrior Luke Cage, depressive and cynical strong girl Jessica Jones, blind super-nimble lawyer Matt Murdock (aka Daredevil) and boring young tycoon Eastern master Iron Fist, whose real name I can’t remember. Yesterday i watched, Luke, easily the most likable of the four, berate Iron Fist because we was white, rich, “privileged,” and had the cruelty and audacity to regard a young black kid who was being paid to spray acid on multiple murder victims of a sinister criminal enterprise as a criminal himself. “He just needs a job,” explains the huge, indignant, racist, classist, bullet-proof black guy.

Oh, well, that’s all right then! (Pssst! Luke! Don’t hurt me, but it’s called “accessory after the fact.”) Continue reading →

Accumulated Ethics Notes On The Charlottesville Riots, The Statue-Toppling Orgy and The Confederate Statuary Ethics Train Wreck, Part 2 Of 3: Amy Alkon Loses Her Mind

/ Jack Marshall / 90 Comments

Part One is here.

Perhaps the scariest capitulation to the Confederate statue hysteria is Amy Alkon, the usually astute and level-headed blogger, advice columnist and political correctness foe (her book is called “Good Manners For People Who Sometimes Say Fuck“). I often quote her and cite her blog, which in some ways is similar to Ethics Alarms.  Tragically, this issue has both lobotomized and hypocritized her:

Not “Foolish” To Remove Confederate Statues From Public Squares — It’s What We Do To Be Decent Human Beings And Fellow Americans To Black Americans

That “so foolish” remark is how the President put it — and, as usual — as John McWhorter pointed out on CNN, it comes from an impulse appropriate to a 12-year-old boy.

There’s the argument some are dragging out that Jefferson owned slaves (so shouldn’t we yank his statues and pictures, too?). I’m disgusted by that; however, it’s a side note to what he was to this country — to all he gave to this country. So, no, I’m not for going around the country and doing searching background checks on all the subjects of monuments and pulling them down.

Having monuments to confederate leaders in public squares, however, is like naming a school “Hitler Junior High.”

It’s a horrible slap in the face to black citizens and it makes me sadder than any of the stuff that we’ve seen in the news lately.

Yes, disgustingly, people are actually fighting to have monuments up that glorify people who believed blacks to be inferior and fought to the death to protect that view and the shameful capture and enslavement of other human beings that went with it….

What? What hysterical, historically ignorant social justice warrior has a cocked gun at Amy’s head, making her type crap like this? Let’s see:

1. It is foolish…short sighted, destructive, presentist, hysterical, knee-jerk—to remove “Confederate statues” by which Suddenly Stupid Amy really means “Individuals who at some point in their career performed bravely or ingeniously in the Confederate army, or on the side the Confederacy.” Are monuments to President John Tyler, who served in the Confederate cabinet, Confederate monuments? Tyler is the one who decided that the Vice President should become President, not just acting-President, when a President dies in office. I’ve visited his home in Virginia; we honor him on President’s Day.

If Tyler hadn’t made his stand for the continuity of government, Lyndon Baines Johnson, the masterful liberal Democrat who moved heaven and earth to pass the Civil Rights Act, would almost surely never have been President at all. Every American should raise their eyes heavenward in thanks to Tyler’s statues and monuments, especially African Americans. Were his honors raised to emphasize Jim Crow? Hardly. Jefferson Davis was a distinguished statesman based on his public service before the civil war, just as Pete Rose was a record-setting baseball player before he got himself thrown out of baseball for gambling. Pete’s statue is justified for his on-field achievements, just as Davis’s honors can be justified by his that had nothing to do with the Confederacy.

2.The President’s words are typical of a twelve-year old. Those criticizing him for properly standing up for his nation’s historical record, complex human beings and major figures in our history who are not just good or bad but an amalgam of influences, upbringing, the times and regions in which they lived and the circumstances under which they made crucial choices, and for seeing immediately the perils of forced cultural amnesia may be more articulate—it isn’t hard—but have failed a test of citizenship that he has passed with flying colors.

3. The fact that Thomas Jefferson was not only a slaveholder but one who repeatedly raped a slave who did not have the power to say “no” while he was extolling her “inalienable rights” is no “side issue.” How breezily Alkon, a fierce feminist, abandons her values so she can oppose Donald Trump!

Yechh.

Alkon is taking the “No True Scotsman” fallacy in her teeth. “We must pull down the statues and memorials of supporters of slavery because they are insults to African Americans, but Jefferson isn’t really a supporter of slavery.” No, he was also a moral coward, a liar, a thief, and perhaps the biggest hypocrite in American history.  Forced to choose, I’ll take Robert E. Lee over Jefferson for character every time. However, Tom wrote our mission statement as a nation, defined our values in his words (though not his conduct), and managed to pull off the Louisiana Purchase.

Those achievements are worth every honor we have given him. The thesis behind the statue assault, however, is that only the bad stuff recognized in hindsight matters. Amy’s rebuttal to those who rightly recognize the unethical nature of that assertion consists of shouting “That’s ridiculous!” She doesn’t have a legitimate rebuttal. There isn’t one. Continue reading →

Accumulated Ethics Notes On The Charlottesville Riots, The Statue-Toppling Orgy and The Confederate Statuary Ethics Train Wreck, Part One

/ Jack Marshall / 52 Comments

As an introduction, I have to say that this episode, which has quickly turned into an ethics train wreck of sweeping and perhaps catastrophic proportions, frightens me as few issues do. It has become a danger to free speech, to cultural diversity, to liberty, education, historical fairness, cultural cohesion and  common sense. It appears to be the metastasis of all the demonizing rhetoric, self-righteous pandering and virtue-signaling, and totalitarian-minded efforts to remold the past in order to control the future. The level of contempt, hate and intimidation being focused on those who—like me—are attempting to keep the issues in perspective by analyzing complex and emotional ethical components in context is causing the fervor involved to approach  that of unthinking mobs. The damage done by the worst mobs of the past, however, were mostly confined to a restricted region, or, like The Terror in France or the Red Scare here, were immediately repudiated one the fever broke. I’m not sure that this fever will break, at least not before it breaks us. It is the perfect storm of self-righteous fanaticism, as the anti-Trump hysteria collides with Obama era race-baiting and victim-mongering, both of which have run head on into the mania for air-brushing history to remove any mention of events, movements, attitudes or human beings that “trigger” the perpetually outraged of today.

Social media has magnified the intensity of this already deadly storm, by allowing once intelligent people to throttle their brains and judgment into mush by confining their consideration of the issues to partisan echo chambers. Daily, I am embarrassed and horrified by what I read on Facebook by people who I know—I KNOW—are capable of competent critical thought but who have completely abandoned it to be on the “right” side, where facile, half-truths and lazy conclusions are greeted by a myriad “thumbs up” and “hearts.”

And I am angry–contrary to popular opinion, I’m not usually emotionally involved in the issues I write about; like Jessica Rabbit, who isn’t really bad (she’s just drawn that way), I’m not usually as intense as I seem. I just write that way—that I am so tangential and impotent that what see so clearly has little persuasive power at all, because I’ve frittered away my opportunities to be influential in a thousand ways.

I have never allowed futility to stop me, though, because I have spent a lifetime banging my head against walls.

Here are the ethics observations I’ve been accumulating since the first torches were lit in Charlotte:

  • Please watch this video, from Ken Burn’s “The Civil War”:

I was moved when I first saw this, which was in the documentary’s final chapter, and I am moved still. The old Union soldiers moaned when they saw the men who had tried to kill them, and who had killed their friends and comrades, re-enacting their desperate open field march into deadly artillery. Then they dropped their arms and met their former foes, and embraced them.

These men didn’t think of the former Confederates as traitors, or racists, or slavery advocates. They, like the Union veterans, were just men of their times, caught up in a great political and human rights conflict that came too fast and too furiously for any of them to manage. They were caught in the same, violent maelstrom, and knew it even 50 years earlier. Soldiers on both side wrote how they admired the courage of the enemy combatants they were killing, because they knew they were, in all the ways that mattered, just like them. It was the Golden Rule.  After the war, these soldiers who had faced death at the hands of these same generals, officers and troops, did not begrudge them the honor of their statues and memorials, nor their families pride in the bravery of their loved ones.

Yet now,  self-righteous social justice censors who never took up arms for any cause and in many cases never would, employ their pitifully inadequate knowledge of history to proclaim all the Civil War’s combatants on the losing side as racists and traitors, and decree that they should be hidden from future generations in shame. We have honored men and women for the good that they represent, not the mistakes, sins and misconduct that are usually the product of the times and values in which they lived. In doing so, we leave clues, memories, controversies, differing vews, and stories for new generations to consider and better understand their own culture and society, and how it came to be what it is.

Those who want to tear down monuments to the imperfect, whether they know it or not, are impeding knowledge, perspective, wisdom, and understanding. They want only one view of history, because they will only tolerate one that advances their ideology and values—just as the Americans of the past believed in their values. Foolishly, I suppose, they trusted future generations to act on their own ethical enlightenment without corrupting the historical record. Continue reading →