Comment Of The Day: “Unethical Quote Of The Month: Journalist Matt Pearce”

I thought a bit of rancor was appropriate for a Comment of the Day on this topic, which I’m sure some Ethics Alarms readers are getting sick to death of, the collapse of journalism ethics. I fight every day to find a balance between posting more evidence of this corrosive and wholly avoidable infection within our society, for more evidence appears daily, and leaving the issue alone for another day in order to examine different topics. But while in other areas of professional ethics I see sincere and genuine efforts to identify unethical conduct, address it, and reform it…Yes, even in politics…I see none  in journalism. To the contrary, I see obstinate denial that there is a problem, especially from those who perceive themselves and their ideological agendas as benefiting from the increasingly egregious mainstream media bias. Until there is an acknowledgment of this problem and its seriousness within journalism itself, it will only continue to get worse, and our society and nation will get even sicker as a result.

Here is Steve-O-in NJ’s Comment of the Day on the post, Unethical Quote Of The Month: Journalist Matt Pearce:

CAN journalists legitimately try to hide their agendas from anyone with a functioning brain and ethical compass after they “cut loose” in 2016? The evidence of media bias has been getting bigger and bigger since 1992. The media’s running interference for Bill, attempt to swindle the voters in 2004 with a lie, and industry-wide push for Obama were all pretty damning pieces of evidence, but the open abandonment of objectivity in 2016 in an attempt to save this nation from itself irrevocably broke the scale. I think for a while they even had you [ Host’s note: That is, me] persuaded, though not consciously so, since your thinking moved through the idea that Hillary would do less damage than Trump before you decided that Hillary was also unworthy of your support.

It’s frankly time for the mainstream media to own up to the fact that it isn’t objective anymore and hasn’t been for some time, and that its job is to push the progressive agenda any way it can. It won’t though. Continue reading

Unethical Quote Of The Month: Journalist Matt Pearce

“Journalism *is* activism in its most basic form. The entire basis for its ethical practice is the idea that a democracy requires an informed citizenry in order to function. Choosing what you want people to know is a form of activism, even if it’s not the march-and-protest kind.”

—-Matt Pearce, national correspondent for the LA Times, tweeting his support for the definition of journalism endorsed by Rebecca Schneid, co-editor in chief of the Marjory Stoneman Douglas High School newspaper, as Brian Stelter, CNN’s fake broadcast journalism ethicist, silently stood by, since it is mean and bad form to tell teenagers dictating national policy that they don’t know what they are talking about.

Choosing what you want people to know.

Choosing what you want people to know.

Choosing what you want people to know.

Choosing what you want people to know.

Nah, there’s no media bias!

Yup…

“Enemy of the people.”

Res ipsa loquitur.

Another Religious Freedom vs. Gay Rights Ethics Clash: The Country Mill Farms Farms Affair

Steve Tennes (above) and his devout Catholic family own  Country Mill Farms, Winery, Orchard and Cider Mill. in Charlotte, Michigan. The picturesque locale makes additional income by renting out the venue for weddings and events.

Last August, a visitor to Country Mill’s Facebook page asked if they hosted gay weddings at the farm. Tennes answered in the negative, explaining that his Catholic family believes marriage should be between a man and woman. The Tennes family sells its products at an East Lansing  farmers market, and that city’s officials were notified of their “no gay weddings” policy. A city ordinance  requires that participants in the market, even those not located within East Lansing city limits, have to agree with its non-discrimination ordinance.  “I think it’s a very strong principle that you should not be discriminating against somebody elsewhere and then come here and want to participate in our market,” East Lansing City Manager George Lahanas told the news media.

Lansing  officials urged (threatened?)  Tennes to comply with its ordinance, so the farm stopped hosting weddings of any kind for a while. Then Tennes decided to defy the order and announced on Facebook that the farm would resume hosting weddings, but only those involving a man and a women. In turn, the city told Tennes that his farm would not be welcome at the farmer’s market for the 2017 season.

“It was brought to our attention that The Country Mill’s general business practices do not comply with East Lansing’s Civil Rights ordinances and public policy against discrimination as set forth in Chapter 22 of the City Code and outlined in the 2017 Market Vendor Guidelines, as such, The Country Mill’s presence as a vendor is prohibited by the City’s Farmer’s Market Vendor Guidelines,” the city said in a letter to the family. Just coincidentally I’m sure,  East Lansing recently updated its civil rights ordinance to include discrimination at “all business practices” for participants the city’s farmers market. City Mayor Mark Meadows said the farm’s exclusion is based on the Tennes family’s “business decision” to exclude same-sex weddings. (Since the limitations on the weddings performed undoubtedly forfeits business, I have my doubts about whether the city can win the claim that it is a business decision and not a religious one.)

Now the farm is suing East Lansing. “Our faith and beliefs on marriage and hosting weddings at our home and in our backyard of our farm have nothing to do with the city of East Lansing,” Tennes said at a press conference last week “Nor does it have anything to do with the produce that we sell to the people that attend the farmers markets who are from all backgrounds and all beliefs.”

The suit asks the court to restore Country Mill Farms’ freedoms, stop East Lansing’s “discriminatory policy,” and award damages. The city claims its policy is in line with the U.S. Supreme Court’s ruling eliminating a ban on same-sex marriage.

My first comment: Yechhh. I’ll sure be clad when society is accustomed enough to same-sex couples that people stop treating them like they are viruses and other people stop bullying those who are slow to accept the cultural shift into submission.

I think East Lansing loses this lawsuit, or at least should.

At first it reminded me of this case, from 2014, where a family-run chapel was initially told by Coeur d’Alene, Idaho that it had to hold same-sex weddings. The city backed down, but the decisive issue in that case was that the chapel’s minister would be forced to do a ceremony that his religious beliefs didn’t permit. Forced speech is as unconstitutional as restricted speech, so the city eventually said, “Never mind!”

I wrote in part,

What’s next, legally requiring citizens to accept invitations to gay weddings? Make sure they get a nice gift? …It appears not to even occur to dedicated gay marriage rights activists that Americans can’t be forced to say what the good people think they should say, or support what the right people insist they should support. I happen to believe that same-sex marriages are good, and that legalizing them is right. Nonetheless, if you tell me I have to officiate at one of them or be fined, we have a problem. This kind of fascism from the left—and that’s what it is— forfeits the support of the fair, the moderate and the sane…Any advance in ethics can become a slippery slope to the unethical, and this is a good example. Personal autonomy still matters; freedom of belief is still an important right to respect and protect. Slippery slopes need sand, and this is an excellent example of why.

The ethics issue here is related, but different. This one reminds me more of the Chic-Fil-A controversy, when various mayors were announcing that because the company’s owner was a vocal opponent of same-sex marriage, his business wasn’t welcome in their cities. I wrote (in part) about that ethics train wreck: Continue reading

Ethics Hero Emeritus: Eugene M. Lang

A kind, courageous Ethics Hero died last week. To my shame, I had never heard of him. In 1996, President Clinton awarded him the Presidential Medal of Freedom, but that award has been so degraded and politicized that I no longer pay much attention to it. My mistake: in this case, the award was well-earned.

Eugene M. Lang was born poor and became  a successful and wealthy  investor. In 1981, he was invited to deliver a commencement address to 61 New Your City sixth graders at Public School 121, his alma mater.  “I looked out at that audience of almost entirely black and Hispanic students, wondering what to say to them,” he recalled years later. “It dawned on me that the commencement banalities I planned were completely irrelevant…So I began by telling them that one of my most memorable experiences was Martin Luther King’s ‘I Have a Dream’ speech, and that everyone should have a dream.”

Then, in a flash of inspiration, he decided on the spot to tell them that he would give a scholarship to every student in the class who was admitted to a four-year college.

That impulsive promise led to his establishment of the I Have a Dream Foundation, with an office in Manhattan. Lang hired a project coordinator and established a year-round program of academic support including mentoring and tutoring as well as sponsored cultural and recreational outings. In the meantime, he virtually adopted that 6th grade class, taking them on trips and restaurants, and personally counseling them through personal travails as well as school problems, often intervening with school officials on their behalf. By the time Eugene Lang died at age 98,  his dedication had changed the lives of more than 16,000 at-risk children nationwide.

Lang said the he knew, when he made his pledge to those 11 and 12-year olds, that giving poor and  troubled children money for an education would not ensure their success. He knew many would succumb to the cycle of poverty,  drugs, jail and irresponsible parenthood.  “When I made the original promise, the principal told me that maybe one or two students would take advantage of my offer,” he told  one interviewer. That’s why he dedicated himself to doing more.

Continue reading

On Forced Acceptance Of Same-Sex Marriage: The Slippery Slope Stops Here

Hitching-Post-Idaho

Donald and Evelyn Knapp, pictured above, are ordained ministers who conduct weddings at their for-profit chapel in Coeur d’Alene, Idaho, called “The Hitching Post.” After this year’s ruling by an Idaho federal judge that the state had to recognize  same-sex weddings, a City of Couer d’Alene deputy city attorney went on  local TV to say that for-profit wedding chapels could not legally turn away a gay couple without risking a misdemeanor citation. The Hitching Post, he noted, “would probably be considered a place of public accommodation that would be subject to the ordinance.” The Knapps say the the City Attorney’s office has made the same assertion in telephone conversations with them.

Now, the Volokh Conspiracy reports, the Knapps have moved for a temporary restraining order, arguing that applying the anti-discrimination ordinance to them would be unconstitutional and would also violate Idaho’s Religious Freedom Restoration Act.

They have to win. As Professor Volokh, a First Amendment authority of fame and renown, explains, Continue reading

Cruel Activism: The Gay Rights Attack On Cynthia and Robert Gifford

The-Gifford-Barn-in-Schaghticoke-NY

It is said that close cases make bad law, and they often make bad ethics too. Legally, the culpability of Cynthia and Robert Gifford is not at all certain. Ethically, however, as right as they may be on the law, the conduct of their persecutors, same-sex couple Jennifer McCarthy and Melisa Erwin, has been unnecessary, without compassion, vindictive and cruel.

The Giffords are active Christians who own Liberty Ridge Farm, located in Schaghticoke in upstate New York. They supplement the farm’s revenue with attractions designed for kids and families, including a pumpkin patch, a corn stalk maze and a rustic barn for parties and weddings. That rustic barn has three stories. The Giffords reside on the top floor, with the bottom floor designed for events, and the second floor consisting of rooms for activities relating to their preparation and management.

When Cynthia Gifford received a phone call from Melissa McCarthy inquiring about having her wedding at the farm, Cynthia invited her to visit and assess the venue.In the follow-up phone call, McCarthy revealed for the first time that the affair would be a same-sex wedding. Cynthia explained that the family’s faith held that marriages can only be a union of a man and a woman, so they did not make their farm available for ceremonies. She said, however, that the couple was welcome to hold the wedding reception there.

Apparently expecting this response, Jennifer and Melissa surreptitiously recorded the phone call. Armed with the recording, they contacted the New York Civil Liberties Union who immediately filed a discrimination lawsuit against the Giffords on their behalf.

The Giffords argue that this was not a matter of discrimination, but religious practice. They had hosted events for gay clients before, and employed gays. “The Giffords’ objection was to hosting and participating in the wedding ceremony itself and not to providing service in general to lesbians,” their lawyer said.

They lost. Bronx administrative Law Judge Migdalia Pares rejected Giffords’ claim that the farm, which is also their home, is not a place of public accommodation and is therefore not subject to the anti-discrimination provisions of New York’s Human Rights Law. She ruled that Liberty Ridge qualifies as a public accommodation because it regularly collects fees for space, facilities, services and meals, so it cannot be considered “distinctly private.”  The fact that the Giffords reside at Gifford Barn does not render it private. The Giffords were ordered to pay $13,000 in fines and restitution.

The Giffords are appealing.

The Giffords, according to the judge, “unlawfully discriminated against complainants solely on the basis of their sexual orientation.” Another way of looking at it is that Jennifer and Melissa, now married, discriminated against the Giffords solely on the basis of their religious beliefs. Why couldn’t they agree to respect the Giffords’ religious beliefs, and use the property for the wedding reception only, having the actual ceremony elsewhere? Would that really be such a hardship, or a compromise in principles? Indeed, if the nation and committed progressives really aspire to tolerance, diversity and mutual compassion and understanding, why wouldn’t that be the ethical, desirable, reasonable compromise?

I know the response to that question, of course. This was a matter of principle. This would send a message. Crushing the Giffords was necessary to show that all opposition to same sex marriage would eventually be crushed under the advance of history. Never mind that these were not anti-gay bigots, and that they have as much right to practice their faith as a lesbian couple has a right to wed. This is a zero sum game, apparently. Besides the law—probably–supports McCarthy and Erwin.

I think the actions of Jennifer McCarthy and Melisa Erwin violate the Second Niggardly Principle, which is a rule of kindness, compromise and common sense. It holds…

“When an individual or group can accomplish its legitimate objectives without engaging in speech or conduct that will offend individuals whose basis for the supposed offense is emotional, mistaken or ignorant, but is not malicious and is based on well-established impulses of human nature, it is unethical to intentionally engage in such speech or conduct.”

The couple’s legitimate objectives in this case were to get married and celebrate the marriage in an attractive venue. I don’t think setting out to punish a couple for belonging to a religion that doesn’t accept same sex marriage is a legitimate objective, nor is turning their lives upside down, nor forcing them into the maw of litigation to bend them to their will. Does the gay rights movement really feel that all those who have not yet accepted the justice and inevitability of same-sex marriage must be exposed and made to suffer? It seems that this is McCarthy and  Erwin believe, and what this case will come to stand for.

If so, I think the story of the Giffords will do more harm than good, hardening opposition, confirming suspicion, undermining trust and ultimately making acceptance for gay couples harder, however it turns out in the courts. Just because you have the law on your side doesn’t mean you have to use it when doing so involves unnecessary harm to others. Gays want compassion, kindness, tolerance and fairness. It would help if they showed a willingness to give as well as receive.

______________________
Pointer: Steven Mark Pilling

Glenn Beck vs. George Soros: Beck Cheats, Soros Wins

It is easy, and even enjoyable, to call foul when Fox News side-show barker Glenn Beck slanders a great American and personal hero like Theodore Roosevelt. It is less enjoyable when his target of abuse is someone I am far less fond of, George Soros. I don’t like to see billionaires use their checkbook to prop up juvenile Angry Left slime-artists like Move-On. Org, or to foist another family and  character-wrecking drug on society by pushing us toward the legalization of marijuana. But fair is fair, and lies are lies, and never the twain shall meet. The fact that Glenn Beck doesn’t agree with George Soros’s political activities can’t justify or excuse Beck’s use of falsehoods to paint him as something he is not.  Continue reading