My Ethics Conflict: Woodrow Wilson’s Name Should Have Been Removed At Princeton Long Ago, But Erasing It Now Opens The Floodgates, Part II: The Case For Expunging Wilson [Corrected]

Woodrow Wilson’s name should have never been put on

Yet President Wilson ended up being honored by having his name plastered on buildings, schools and bridges (like here in Washington, D.C) more than most Presidents, in part because influential Democratic historians, notably Kennedy family flack Arthur Schlesinger Jr., pushed the false narrative that he was a great idealist and a great leader. This required burying Wilson’s well-documented record as a racist, though the rest of his record wasn’t great either.

In Part I, I gave the official Ethics Alarms argument for not tearing down honors to Wilson now that Black Lives Matters and its allies are in full Soviet/Maoist cultural bulldozing mode. When Wilson is gone, I see little stopping the mob from tearing down Franklin D. Roosevelt memorials next, to name just one example of where this slippery slope leads.

Despite leading our nation through an existential depression and World War II, FDR had his own black marks regarding racism and discrimination, arguably as many as Wilson. In  1916, a document was discovered  showing that  Roosevelt, as Wilson’s Deputy Secretary of the Navy, personally signed an order segregating bathrooms in the Navy Department. As President, FDR wouldn’t allow his black and white White House servants to eat together.  Everyone knows (or should) that he imprisoned about 70,000 American citizens because they were Japanese, and just last year, “The Jews Should Keep Quiet: Franklin D. Roosevelt, Rabbi Stephen S. Wise and the Holocaust” revealed  archival evidence of FDR’s callous and bigoted treatment of European Jews prior to and during the Holocaust.  Franklin Roosevelt was a racist and an anti-Semite. When we get into retroactively dishonoring Presidents virtually all of them are at risk.

However, there are persuasive arguments that Wilson is a special case. Continue reading

My Ethics Conflict: Woodrow Wilson’s Name Should Have Been Removed At Princeton Long Ago, But Erasing It Now Opens The Floodgates, Part I: The Case For Woodrow

Reviewing, I see that the original Black Lives Matter attack on American values, history and culture first broke out in 2015. Then as now, Democrats rushed to embrace the racist group’s anti-white, anti-police and anti-America agenda, seeking, as usual, to enamor itself with its base. That was also the first time Princeton University was urged by student activists to remove honors to Wilson from the campus, though Wilson was not only a President of the United States (and according to Democrats until recently, one of the greatest) but also a lauded president of Princeton. The 2015 calls for his airbrushing out of Princeton’s history coincided with many similar attempts, some successful, to dishonor past historical figures whose legacies or conformity with modern values had been called into question.

College campuses, not city streets, were ground zero in 2015. Yale and the University of Missouri led the madness. At Mizzou, black students manufactured racial outrage out of ambiguous and off-campus incidents, then engaged in what Ethics Alarms then termed  an “I’m mad at the world and somebody has to pay for it” tantrum (Hmmm! Still sounds pretty good!), demanding all sorts of special accommodations and race-based policies and hirings, and demanding the university president’s resignation. Thomas Wolfe did resign, giving us an early precedent for all the capitulation and cowardice we are seeing today. As we’re seeing today, intimidation, race-bullying and attacks on free expression and language were part of the assault:

  • Amherst students demanded a crack-down on any free speech in the form of criticism of Black Lives Matters or the protest goals.
  • Dartmouth’s Black Lives Matters members roamed through the campus library, verbally assaulting white students attempting to study.
  • Smith College held a sit-in, and barred reporters-–the new breed of campus freedom-fighters just don’t like that pesky First Amendment—unless they promised to cover the protest positively. .
  • Occidental College students occupied a three-story administration building, demanding “a series of actions ranging from racist to just unreasonable to oppressive” in the name of “safety” and “diversity”, of course. Predictably, the leftist faculty which helped make the students this way were fully supportive.Refresh your recollections with the list of student demands here; my favorites: demanding an increase in tenured black professors and black doctors; funding for the student group for black men, which is racist and counter-diverse by definition; and “elimination of military and police rhetoric from all documents and daily discourse.”

Why is this so familiar? Continue reading

The Uncle Ben Conundrum

Let’s begin with this: what’s racist about Uncle Ben?

Yesterday we discussed PepsiCo dumping Aunt Jemima on the silly pretense that doing so would  “make progress toward racial equality,” thus grabbing the lead in the breakfast food grovel  sweepstakes. Even though Aunt Jemima no longer looks like a “mammy,” the idea was that she began as an offensive racist stereotype, and once a stereotype, always a stereotype. First they came for Aunt Jemima…and then it was Mrs. Butterworth. Like Althouse, who blogged about Mrs. B yesterday, I never thought of the female-shaped syrup container as having any race at all. An article in the  New York  Post claimed that the bottle was modeled after Butterfly McQueen, the black actress who played  the mentally-challenged slave Prissy in “Gone With The Wind.” That’s odd: I don’t recall Prissy being filled with syrup. This is one more example (among many) of activists desperately searching for things to be offended about  to bend individuals and companies to their will at a time when so many of those with power appear to be ready to agree to anything to prove how woke they are.

Now we learn that Mars is going to rebrand Uncle Ben’s Rice because Ben evokes a racist stereotype. What would that be? Uncle Ben appears to be a middle aged-black guy in a bow tie, and that’s how he’s always looked. What’s the theory here?

The clue may be the Cream of Wheat man, who never had a name that I was aware of.

Reportedly he’s on the chopping block too. Is it because he’s a chef? Is it because he’s smiling? Is it because he had a relationship with Aunt Jemima? Continue reading

From The Ethics Alarms Archives, August 21, 2014: “Wishing Ethics: What Should We WANT The Outcome To Be In Ferguson?”

finger-crossed

[This seems to be a propitious time to re-post this essay, from the peak of the Micahel Brown shooting upheaval. I’m going to wrestle my fingers to the ground and avoid making any comments on it now, and leave such reflections to the comments.]

The simple answer to the question in the headline is: we should all want the truth to come out, whatever it is, and be dealt with honestly and justly. I don’t think that result is possible, unfortunately, just as it proved impossible in the Martin-Zimmerman tragedy.If the truth could be determined, however…if an experimental, advanced video recorder just happened to capture everything that occurred between Officer Wilson and Mike Brown, including in the squad car; if it captured the incident from all angles, and we could hear and see everything that transpired between them, what would we want that to be, recognizing that the tragedy cannot be undone?

Would we want it to show that Mike Brown was murdered, that he was fleeing for his life when he escaped the car, then turned, fell to his knees ( as at least one witness claims) and was gunned down with his hands in the air? Obviously many Americans, including Brown’s family, the Ferguson protestors, many African-Americans, civil rights activists, police critics, politicians and pundits, have an interest in seeing this be the final verdict of investigators, for a multitude of reasons. The grieving family wants their son to be proven innocent of any fault in his own death. Others, especially those who prematurely declared Officer Wilson  guilty of “executing” Brown, have a strong interest in being proven right, for even though it would not excuse their unfair and irresponsible rush to judgment, such a determination would greatly reduce the intensity of criticism leveled at them.

[Side Note on Ethics Dunce Jay Nixon: That won’t stop the criticism here, however: Whatever the facts prove to be,  Gov. Jay Nixon’s comments are indefensible, and inexcusable. Now the Democrat is denying that they meant what he clearly meant to convey: calling for “justice for Brown’s family” and a “vigorous prosecution” can only mean charging Wilson, and that is what those calling for Wilson to be arrested took his comments to mean. If the Governor didn’t mean that, as he now claims, then he is 1) an ignoramus and 2) beyond incompetent to recklessly comment on an emotion-charged crisis in his state without choosing his words carefully.]

Or should we hope that the facts exonerate Wilson? After all, shouldn’t we want the one living participant in this tragedy to be able to have some semblance of a life without being forever associated with villainy? Certainly his family and friends, as well as member of the Ferguson police force who want their own ranks to be vindicated, and police all over the nation who have had their profession attacked and denigrated in the wake of the shooting, fervently hope that the narrative pushed by the demonstrators is proven wrong.

Others want to see Wilson proven innocent for less admirable reasons. They want to use the incident to condemn police critics, and undermine and discredit civil rights advocates, especially long-time ideological foes like Al Sharpton. They want Eric Holder to look biased, (he looks biased anyway, because he appears to be taking sides) and to make the case—one that a single episode neither supports nor can possible rebut—that police do not have itchy trigger fingers when their weapons are pointed at young black men.

From the standpoint of ethics, which means that the best outcome will be the one that does the most good for society, the choice is complex.  Continue reading

Pandemic Ethics Potpourri: Spring Cleaning, Chapter 1

My files of potential and ongoing ethics stories and issues involving the Wuhan virus outbreak are stuffed to overflowing. I’m not going to have time to do the full posts many of these deserve, and the rest risk dropping into oblivion. Here is the first of several collections that will at least flag issues while allowing me to keep current…

1. Golf and the virus…

  • Three Massachusetts golfing enthusiasts, blocked from the links in their own state , were charged with misdemeanors in Rhode Island after going to extraordinary lengths to sneak into that state to hit the little white balls around. Rhode Island has issued a directive requiring all travelers to quarantine themselves for 14 days after entering the state. Gregory Corbett, 51, Tyler Pietrzyk, 22, and Nye Cameron, 22, determined to make it to the Meadow Brook Golf Course drove from Massachusetts to the smallest state, changed cars in a McDonald’s parking lot, and proceeded to the golf course with Rhode Island-issued plates to the club.
  • Right: right, we’re all in this together. Here’s Michigan Democratic Attorney General Dana Nessel in two tweets:

2. When the going gets tough, the tough get race-baiting. Black Americans are experiencing a significantly higher percentage of infections and deaths than other demographic groups, especially in big cities. There are many likely reasons for this, but this one is infuriating: Continue reading

Eureka! Here’s One Way To Guarantee Diversity In College Admissions: Eliminate Objective Standards

Oh, it can’t be you! It’s always the test.

A group of students, advocacy groups and a primarily black and Hispanic California school district filed suit against the University of California last week,  alleging that  the SAT and ACT college admission tests discriminate  against black and Hispanic students and demanding that the school stop using standardized test scores in its admissions process.

The theory that the tests are biased against poor and mainly black and Hispanic students concludes that the system illegally discriminates against applicants on the basis of their race, wealth or disabilities, thus denying them equal protection under the California Constitution. This battle has been fought before, of course. There was a time, decades ago, when foes of standardized testing could point to test questions referring to yachting and Western philosophers, baking in a bias that handicapped students fromracial and ethnic  sub-cultures in America. Those prejudicial questions have been purged, but the long-time disparity between the test scores of white and Asian applicants on one side and black and Hispanic students on the other continues. Continue reading

Comment Of The Day, From The Epic Commenter Donnybrook In This Week’s Open Forum

battle-marvel

I was reading with interest, amusement and edification the comment thread in the recent open forum in which two, then four, then even more veteran Ethics Alarms participants got into a heated—but admirably rational and fairly fought—debate over  Steve Witherspoon‘s social media battles with a near-parody of a progressive member of the Madison Metropolitan School Board.  The donnybrook eventually extended to the ethics of public figures blocking critics on social media, apology ethics, race-based school policies, mass-incarceration, and more.

In addition to Steve weighing in were Michael R,  Jutgory, Humble Talent, Paul W. Schlecht, and late entrants slickwilly, Here’s Johnny, and Chris Marschner.

It was kind of like an “Avengers” movie, but more intelligent.

In making the choice I have for this Comment of the Day, I am not declaring any winner. Indeed, there are conclusions in the post to follow that I disagree with, and I’ll be back at the end with some of my own comments.

Here is Humble Talent’s Comment of the Day on the Ali Muldrow thread in the recent open forum:

“What I’m hoping for is less crime committed at school thus requiring fewer arrests and that is what you should be hoping for too.”

I think this is a useless truism. In a conversation about whether certain group are being treated differently than others or whether we ought to arrest children for being disorderly at school, saying “I wish people committed fewer offenses.” is a non sequitur.

As an aside: And this is a question Ali didn’t ask properly: Do you think that children should be arrested for being disorderly? And what do you think “disorderly” in that context entails?

Ali Wrote: “Explain to me how arresting people makes the world a better place, how prisons and detention centers are keeping Americans safe?”

To which you commented: “In all seriousness; anyone that writes that kind of question is completely blinded by their own bias, or they’re a blithering idiot, or they’re trying to justify the elimination of police, prisons and detention centers.”

I think this is an Americanism. Ali said that America was one of the most deadly nations on Earth. That’s not true, she should visit the Congo. But it is somewhat ironic that “The Land of The Free” has three times as many incarcerated people per capita that any other nation on Earth. Does American exceptionalism mean that Americans are also exceptionally criminal, or are you maybe doing something wrong? My take is that America locks people up for a ridiculous number of non-violent crimes, but your mileage may vary. And I don’t think “Well did he break the law or not?” is a good response to “Should this crime carry jail time?” or even better, “Should this be a crime?”. People learn how to be better criminals in jail, it stunts their lives both financially and socially, it’s permanently scarring, and sometimes fatal. While it is necessary to remove people from society or otherwise punish them for some things, sending people to criminal boot camp for jaywalking *is* counterproductive, it *does* make the world a worse place. (and I realize jaywalking is not that kind of crime, that’s hyperbole.) Continue reading

KABOOM! A New York Times Front Page Story Suggests Ethics Is Dead, Logic Is Dead, And That I’m Wasting My Life…

July 7th’s front page story in the New York Times not only made my head explode, it has me considering whether to chuck it all and become a bottle cap collector or something else more useful than trying to promote ethics awareness in a society where its most respected newspaper publishes something like this. Or maybe I should just give up entirely and flush myself down the commode.

The headline online is  “When ‘Black Lives Matter’ Is Invoked in the Abortion Debate.”  It just as well might have been: “TWSXQ@$#7mm.”

I’ll just post and comment on some of the gems in the piece, then you read the whole  thing and meet me at the top of the ROLAIDS tower in Baltimore and we’ll jump together, holding hands and singing the Pina Colada Song.

  • “As a pastor, Clinton Stancil counsels his black congregants that abortion is akin to the taking of innocent life. But as a civil rights activist, Mr. Stancil urges them to understand the social forces that prompt black women to have abortions at disproportionately high rates.”

If the good pastor believes that abortion is the taking of innocent life, the “social forces” don’t excuse the act at all. This is like saying that we should “understand” what makes serial killers kill. Murder—taking of innocent life–is an absolute wrong; nothing can excuse it. This is equivocation.

  • “But to many African-Americans like Mr. Stancil, who is the pastor of Wayman A.M.E. Church in St. Louis, abortion cannot be debated without considering the quality of urban schools. Or the disproportionately high unemployment rate in black communities. Or the significant racial disparities in health care.”

Then many urban schools are graduating African-Americans like Pastor Stancil who have the reasoning ability of household appliances and believe that taking innocent lives can be justified or rationalized by irrelevant matters. Continue reading

Morning Ethics Warm-Up, 12/31/2018: “Goodbye 2018, And Good Riddance!” Edition

Happy dying gasps of 2018!

1. Double standards inquiry: Will someone please explain to me why this magazine cover, which made O.J. Simpson blacker than he really is…

 

was universally condemned as racist, and this current cover of New York Times Magazine, making the late Aretha Franklin look like a ravenous rotting zombie from Hell..

…is just an artistic choice? (ARRGHHHHH!!!)

2. And speaking of looks…It is impossible not to notice that TV commercials are increasingly featuring overweight, ordinary-looking actors instead of the impossibly beautiful people who once were the automatic choices to sell products. This is an ethical development for the culture generally, and should help children develop more realistic aspirations regarding their own appearance. Now if only TV dramas would adopt the same inclusive casting policies—a particularly egregious candidate for reform is “law and Order” creator Dick Wolf.  His old series cast one eye-popping beauty after another as the male ADA’s sidekick, and now he is stocking his current NBC line-up of Chicago Med, Chicago Fire, and Chicago PD, with police women, female firefighters and distaff doctors who would be right at home in the pages of Vogue.

3.  More on “Enemies of the People”: Novelist and conservative gadfly Sarah Hoyt has issued a spirited defense—okay, it’s a screed, a rant even— of President Trump’s characterization of the news media, going over ground I have covered (most recently here and here), but with special brio. Read the whole thing— she is mostly right, if a bit hyperbolic and inflammatory—but here are some highlights: Continue reading

The Rockettes Look Mostly White. So What?

In a classic cheap shot, race-baiting, virtue-signaling feature that is now standard fare in the mainstream news media, the New York Times implied that the Radio City Music Hall Rockettes are racist. The article, headlined in the print edition “Where All Your Christmases Are White.” included a cutline, “At the Rockettes holiday show I saw, there were more camels onstage than black women.” That made me read the article. I wasn’t aware that the EEOC had a camel/black woman percentage requirement. You learn something every day.

After pointing a bony finger and whispering “racist,” the author does note that while only one of the 40 dancers in the performance she saw appeared to be black, this was something of a deceptive proportion. “Among the 80 dancers who make up the Rockettes corps, 10 percent are women of color, a spokeswoman for the company told me; you are only seeing half the cast during any given show because there are so many performances to fill — on weekends, up to six a day,” Ginia Bellafante writes. Ah. So if she saw the other troupe of 40, there would have been seven black dancers. (OK,  “dancers of color,” whatever THAT means.) Not only would seven have outnumbered the camels,  it would make a percentage of  17.5.  12.3% of the population is black. Tell me what the point of this feature is again, New York Times?

Ginia also hints that the problem may be that the kickline looks too white. ” [A]ny variance in skin tone is obscured by lighting and makeup that have the effect of creating a stultifying homogeneity, which is the point and amounts, ultimately, to an eerie celebration of whiteness,” she writes. You know, I’ve seen the Rockettes many times, not that I don’t find kick-lines boring or have a single vivid memory of a performance. I never sat there, watching these impossibly tall, long-legged women kick over their heads, and spent my time counting how many of the looked white, or thought of the performance as having anything to do with race at all. Doing so would be like watching an exciting NBA game, where about 75% of the players are black, and think of it as  “an eerie celebration of blackness.” As they say, Ginia, if the only one hearing the dog-whistle is you, you’re the dog. Continue reading