Tag Archives: Charles Dickens

And Now A Brief Word From Charles Dickens….

From “A Christmas Carol”:

The chimes were ringing the three quarters past eleven at that moment.

“Forgive me if I am not justified in what I ask,” said Scrooge, looking intently at the Spirit’s robe, “but I see something strange, and not belonging to yourself, protruding from your skirts. Is it a foot or a claw!”

“It might be a claw, for the flesh there is upon it,” was the Spirit’s sorrowful reply. “Look here.”

From the foldings of its robe, it brought two children; wretched, abject, frightful, hideous, miserable. They knelt down at its feet, and clung upon the outside of its garment.

“Oh, Man! look here. Look, look, down here!” exclaimed the Ghost.

They were a boy and girl. Yellow, meagre, ragged, scowling, wolfish; but prostrate, too, in their humility. Where graceful youth should have filled their features out, and touched them with its freshest tints, a stale and shrivelled hand, like that of age, had pinched, and twisted them, and pulled them into shreds. Where angels might have sat enthroned, devils lurked, and glared out menacing. No change, no degradation, no perversion of humanity, in any grade, through all the mysteries of wonderful creation, has monsters half so horrible and dread.

Scrooge started back, appalled. Having them shown to him in this way, he tried to say they were fine children, but the words choked themselves, rather than be parties to a lie of such enormous magnitude.

“Spirit! are they yours?” Scrooge could say no more.

“They are Man’s,” said the Spirit, looking down upon them. “And they cling to me, appealing from their fathers. This boy is Ignorance. This girl is Want. Beware them both, and all of their degree, but most of all beware this boy, for on his brow I see that written which is Doom, unless the writing be erased. Deny it!” cried the Spirit, stretching out its hand towards the city. “Slander those who tell it ye! Admit it for your factious purposes, and make it worse! And bide the end!”

“Have they no refuge or resource?” cried Scrooge.

“Are there no prisons?” said the Spirit, turning on him for the last time with his own words. “Are there no workhouses?”

The bell struck twelve.

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From The “Law vs Ethics” Files: PETA Chooses To Harm An Artist On Behalf Of A Monkey Who Couldn’t Care Less, And Judges Think It’s An Amusing Legal Condundrum

“I’m baaaaack!”

When we last heard from  photographer David Slater, the U.S. Copyright Office had rejected his claim that he owned the  copyright for the famous series of selfies presumably taken unintentionally by a Celebes crested macaque.  In 2011,  Slater spent several days following and photographing a troop of macaques in Sulawesi, Indonesia, and the selfies were a lucky bi-product that quickly became a web sensation. Slater had asserted ownership over the photos, and had demanded that various on-line users, such as Wikipedia, either take them down or pay him as the copyright holder. The ruling of the Copyright Office was based on the theory that Slater had not taken the photo, so he was not the creator, and animals couldn’t own copyrights, so the photos were in the public domain.

Pop Ethics Quiz: Would it have been unethical had Slater simply released the photos without revealing that the selfies had been the lucky result of an  accident, snapped by the monkey while it was messing around with his equipment?

About the Copyright Office’s ruling: I’m dubious. Slater owned the equipment, and had the sense to preserve the photos. A decision that if a photo is taken accidentally by a non-human or an act of God, the photographer who owns the equipment gets the copyright would have been fair.  Zapruder owned the film that inadvertently caught President Kennedy having his forehead shot off, and it made him rich. Slater’s claim just goes a step further: Zapruder left the street  to buy a hotdog, put his camera on on a trash can and asked a friend to “watch it,” and a dog turned the camera on, catching the grisly scene. So Zapruder doesn’t own the film anymore? Does that make sense to you?

Well, that was the ruling anyway. Then things got really ridiculous. Slater included the monkey selfies in a book, and People for the Ethical Treatment of Animals (PETA)  brought a law suit against Slater on behalf of the monkey,which PETA claims is named Naruto, and asked that PETA be appointed to administer proceeds from the photos for the benefit of Naruto and other crested macaques in the reserve on Sulawesi. So PETA would suddenly be the de facto copyright holder. Continue reading

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Filed under Animals, Arts & Entertainment, Business & Commercial, Ethics Alarms Award Nominee, Ethics Dunces, Law & Law Enforcement, Quizzes

Comment of the Day: “Comment of the Day: ‘On the Importance Of Christmas To The Culture And Our Nation : An Ethics Alarms Guide'”

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Nesting Comments of the Day again, as Belle’s reflections on how the cultural celebrations of Christmas made her feel “othered” as a child was met with many excellent responses and a lively thread. Pennagain’s (that is to say, the Commenter Previously Known As Penn) comment, however, surpassed tough competition, and thus we have the Comment of the Day on the post, Comment of the Day: “On the Importance Of Christmas To The Culture And Our Nation : An Ethics Alarms Guide”:

First impressions aren’t that easy to shrug off. Belle’s comment that she “was always sure that Ebenezer Scrooge was a commentary on the Jews” reawakened a long dormant spectre of mine. So, Google to the rescue, I went searching for the 65-year-old source and damned if I didn’t find it: My oldest Scrooge image is not from Dickens; it’s from the Rackham illustration of Shylock from Charles and Mary Lamb’s incomparable childrens’ (anyone’s!) introduction to Tales from Shakespeare:

ShylockFiction abounds with misers, a sub-category of villains (often semi-comical: to jeer at), a stock character from Medieval times, especially in children’s stories, who are often more memorable — and way more fun to act out — than are heroes. Miserly villains tend to have the same features and characteristics: mean, suspicious, hoarding good will as well as gold, stooped, narrow-shouldered, and “clay-faced” life-denying penny-pinchers … as is another “Ebenezer” in Stevenson’s “Kidnapped” whose miserliness is ethically and morally beyond villainhood (he changes sides in the middle of a battle), or a father-and-son pair of Chuzzlewits in another Dicken’s classic, or Shylock himself — who has by the end of Scene 1, before he lends the money and (jokingly) adds the “interest” that is the basis of the tragedy, chosen love of money over love of his daughter.

Continue reading

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Filed under Arts & Entertainment, Comment of the Day, Ethics Alarms Award Nominee, Literature, Popular Culture, Religion and Philosophy, U.S. Society

Comment of the Day: “On the Importance Of Christmas To The Culture And Our Nation : An Ethics Alarms Guide”

 

Belle is a Jewish reader of the recent Ethics Alarms Christmas post who sent  her comment to me off-site, then agreed to have it posted as the Comment of the Day after I requested permission.

She describes a real dilemma that I am very aware of, and thus am grateful for her raising it clearly and directly. I’ll be back with a bit more at the end, but here is Belle’s Comment of the Day on the post, On the Importance Of Christmas To The Culture And Our Nation : An Ethics Alarms Guide

I would like to try to make you understand at least a little why I am SO heartened that my children are growing up with “Happy Holidays” and Chanukah menorahs along with Christmas trees in public places, and how difficult it was for those of us non-Christians who didn’t. I sense that you were so antagonized by your colleague’s aggressiveness and different world view that you couldn’t hear what might have been behind the aggressiveness. You write that “Jews, Muslims, atheists and Mayans who take part in a secular Christmas and all of its traditions—including the Christmas carols and the Christian traditions of the star, the manger and the rest, lose nothing, and gain a great deal. Christmas is supposed to bring everyone in a society together after the conflicts of the past years have pulled them apart, What could possibly be objectionable to that? What could be more important than that, especially in these especially divisive times? How could it possibly be responsible, sensible or ethical to try to sabotage such a benign, healing, joyful tradition and weaken it in our culture, when we need it most?” Continue reading

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Filed under Arts & Entertainment, Childhood and children, Comment of the Day, Education, Ethics Alarms Award Nominee, Literature, Religion and Philosophy

On the Importance Of Christmas To The Culture And Our Nation : An Ethics Alarms Guide

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I don’t know what perverted instinct it is that has persuaded colleges and schools to make their campuses a Christmas-free experience. Nor can I get into the scrimy and misguided minds of people like Roselle Park New Jersey Councilwoman Charlene Storey, who resigned over the city council’s decision to call its Christmas tree lighting a Christmas Tree Lighting, pouting that this wasn’t “inclusive,” or the  CNN goon who dictated the bizarre policy that the Christmas Party shot up by the husband-wife Muslim terrorists had to be called a “Holiday Party.”  Christmas, as the cultural tradition it evolved to be, is about inclusion, and if someone feels excluded, they are excluding themselves.  Is it the name that is so forbidding? Well, too bad. That’s its name, not “holiday.” Arbor Day is a holiday. Christmas is a state of mind. [The Ethics Alarms Christmas posts are here.]

Many years ago, I lost a friend over a workplace dispute on this topic, when a colleague and fellow executive at a large Washington foundation threw a fit of indignation over the designation of the headquarters party as a Christmas party, and the gift exchange (yes, it was stupid) as “Christmas Elves.” Marcia was Jewish, and a militant unionist, pro-abortion, feminist, all-liberal all-the-time activist of considerable power and passion. She cowed our pusillanimous, spineless executive to re-name the party a “holiday party” and the gift giving “Holiday Pixies,” whatever the hell they are.

I told Marcia straight out that she was wrong, and that people like her were harming the culture. Christmas practiced in the workplace, streets, schools and the rest is a cultural holiday of immense value to everyone open enough to experience it, and I told her to read “A Christmas Carol” again. Dickens got it, Scrooge got it, and there was no reason that the time of year culturally assigned by tradition to re-establish our best instincts of love, kindness, gratitude, empathy, charity and generosity should be attacked, shunned or avoided as any kind of religious indoctrination or “government endorsement of religion.”  Jews, Muslims, atheists and Mayans who take part in a secular Christmas and all of its traditions—including the Christmas carols and the Christian traditions of the star, the manger and the rest, lose nothing, and gain a great deal. Christmas is supposed to bring everyone in a society together after the conflicts of the past years have pulled them apart, What could possibly be objectionable to that? What could be more important than that, especially in these especially divisive times? How could it possibly be responsible, sensible or ethical to try to sabotage such a benign, healing, joyful tradition and weaken it in our culture, when we need it most?

I liked and respected Marcia, but I deplore the negative and corrosive effect people like her have had on Christmas, and as a result, the strength of American community. I told her so too, and that was the end of that friendship. Killing America’s strong embrace of Christmas is a terrible, damaging, self-destructive activity, but it us well underway. I wrote about how the process was advancing here, and re-reading what I wrote, I can only see the phenomenon deepening, and hardening like Scrooge’s pre-ghost heart. Then I said…

Christmas just feels half-hearted, uncertain, unenthusiastic now. Forced. Dying.

It was a season culminating in a day in which a whole culture, or most of it, engaged in loving deeds, celebrated ethical values, thought the best of their neighbors and species, and tried to make each other happy and hopeful, and perhaps reverent and whimsical too.  I think it was a healthy phenomenon, and I think we will be the worse for its demise. All of us…even those who have worked so diligently and self-righteously to bring it to this diminished state.

Resuscitating and revitalizing Christmas in our nation’s heart will take more than three ghosts, and will require overcoming political correctness maniacs, victim-mongers and cultural bullies; a timid and dim-witted media, and spineless management everywhere. It is still worth fighting for.

More than five years ago, Ethics Alarms laid out a battle plan to resist the anti-Christmas crush, which this year is already underway. Nobody was reading the blog then; more are now. Here is the post: Continue reading

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Filed under Childhood and children, U.S. Society

Worlds Are Colliding! A Conflicted Holiday Invitation For Ethics Alarms Readers, Their Friends And Families…

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Now I know how George Costanza felt. This time it is the world of Ethics Jack and Theater Jack that are colliding….

The American Century Theater, the small, Arlington, Virginia-based non-profit professional theater company—you know, one of those “culture palaces” that rich people give to so they can “hobnob” with each other (our performing space is in a Middle School) according to Robert Reich—which I helped found and have served as Artistic Director for 18 years— is producing a unique—and free—dramatized version of Charles Dickens’ “A Christmas Carol” that Ethics Alarms readers can actually “attend” and enjoy with the families, friends and ghosts.

Using a technique pioneered by Ethics Jack’s company ProEthics for Continuing Legal Education teleseminars under the auspices of Virginia Continuing Legal Education,  the production will recreate the sound and feel of old time radio drama using modern teleconferencing technology. All of the actors are snug in their own homes, using telephones as their microphones, as their vocal portrayals are mixed, live, with music and sound effects by sound designer Ed Moser, also The American Century Theater’s technical director. More than 20 current and former professional actors from  Maryland to Utah will be involved, creating an hour-long, live recreation of a script adapted from the Golden Age of radio drama, when Campbell’s Soup presented an annual live broadcast of “A Christmas Carol” starring Lionel Barrymore ( you know him best as “Mister Potter”) as Scrooge, to millions of families across the country every Christmas Eve.

Theater Jack is the director of the show, which you can listen to over your own phone, or better yet, through the speaker phone with your family taking in the sounds of the classic tale by your side.

How do you do this?

It’s as simple as licking a candy cane!

Anyone wishing to hear the broadcast will only have to call in a few minutes before 8 PM, E.S.T., on Sunday next, December 22. The  audience Dial-in number is 1-443-453-0034, followed by entering the Christmas Carol Conference Code: 758246. Then, upon entering the virtual theater, audience members must press *4 to mute their lines (if only theater audiences and their cell phones were so neatly muted!) and wait for the show to begin. There will be no charge to the listening audience for “A Christmas Carol,” except for regular long distance rates where they apply.

Feel free to let your friends, colleagues and neighbors know about the event, and consider this worlds collision-risking invitation my thanks to you for helping Ethics Alarms have a banner year of ethics debate and illumination.

Merry Christmas!

-A-Christmas-Carol

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Filed under Arts & Entertainment, Literature, Science & Technology

Your Ethics Assignment…

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…read “A Christmas Carol,” out loud if possible.

As literary celebrations of ethical values go, there is nothing better.

Here.

 

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Filed under Literature