“Rudolph The Red-Nosed Reindeer” Ethics

Yes, it’s come to this.

The last time I had to write about attacks on the children’s Christmas song “Rudolph the Red-Nosed Reindeer,” it involved a school capitulating to a single Jewish parent who complained that teaching students the song indoctrinated kids into Christianity. (Naturally, the school capitulated, and banned Rudolph.) This time the complaints involve the ancient Rankin-Bass Puppetoon version of the story, which invades our TV sets every Christmas season. Here’s the account of quirky blog Victory Girls, after citing various tweets and blog criticism of the show from newly woke Americans:

Santa is a big, fat jerk and a bigoted, d*ck, apparently. Rudolph’s father was “abusive”. Comet was a terrible coach. Yukon Cornelius is a gun-toting redneck who engages in animal cruelty. GASP! And who isn’t triggered by Burl Ives’ character, Sam the Snowman?! He’s ALL WHITE for crying out loud! If you sing along to any Burl Ives’ Christmas Carols, you might be a white supremacist. Delete all Burl Ives Christmas tunes from your Apple playlist STAT! Never mind, I forgot. These folks would never know how to have a Holly, Jolly Christmas if someone threw it at them and gave it to them gratis and called it a college education.

As a kid in the 70s and 80s, I would look for its listing in the TV Guide. Rudolph the Red Nosed Reindeer was one of my most beloved, go-to Christmas classics and still is. But now, in the days of woke, the story behind Rudolph the Red Nosed Reindeer is “seriously problematic” and those who don’t see it this way have “serious problems”. Those people are, according to the hyper-vigilant SJWs, Conservatives. Whilst making tongue-in-cheek social justice commentary about Rudolph, they have neglected the key takeaways of this story from years ago. Although he was bullied, left out of all of the reindeer games, unaccepted, different-quirky even-young Rudolph was able to overcome and do something absolutely great. He saved the day! He made kids smile. And his story is magical. He didn’t stomp his hooves and whine and go to a “safe space” and resign himself to life being too hard as a red-nosed reindeer and call it quits. He didn’t blame others and become a victim. He didn’t expect special treatment or demand it from his peers because he was different. He may have shed some tears and that’s okay. When given a challenge, he rose to the occasion and excelled and proved his biggest critics and his bullies wrong.

Continue reading

The Offensive Battle Over “Seven in Heaven Way”

"There goes Fred, getting all religious again...."

With some hesitation, I must re-open the issue of officious inter-meddlers and grievance-mongerers who get satisfaction and empowerment from claiming to be offended by things that could not possibly harm them or genuinely infringe on their rights. The atheists are at it again.

My position has been stated here and elsewhere many times: in the absence of genuine long or short term harm, the ethical human response to a symbolic grievance is to keep one’s response proportional to the offense, which sometimes means considering how many individuals will be made miserable in order to satisfy one individual or a small group, and letting it go. Forcing a university to change the long-standing name of its football team based on a dubious argument that the name is an offense to Native Americans when most Native Americans couldn’t care less, for example, is wrong. Forcing a school to stop teaching kindergarteners to sing “Rudolf the Red-nosed Reindeer” because a Jewish parent thinks the song promotes Christianity is wrong.

Now a group of New York City atheists is demanding that their city re-name a street that was dedicated to the memory of seven firefighters killed in the Sept. 11, 2001, terrorist attacks.  Continue reading