Swedish scientists believe artificial intelligence can be used to make “fully conscious copies” of dead people, so a Swedish funeral home is currently looking for volunteers who are willing let the scientists use their dead relatives in their experiments. The scientists want to build robot replicas, and to try to approximate their personalities and knowledge base in their artificial “brains.”
For those of you who are fans of the Netflix series “Black Mirror,” there was an episode closely on point in which grieving woman bought an AI -installed mechanical clone of her dead boyfriend. (This did not work out too well.)
I was about to discard objections to such “progress” as based on ick rather than ethics, when I wondered about the issues we already discussed in the posts here about zombie actors in movies and advertising. Is it ethical for someone else to program a virtual clone of me after I’m dead that will be close enough in resemblance to blur what I did in my life with what Jack 2.0 does using an approximation of my abilities, memories and personality?
I think I’m forced to vote “Unethical” on this one as a matter of consistency. Heck, I’ve written that it’s unethical for movies and novels to intentionally misrepresent the character of historical figures to such an extent that future generations can’t extract the fiction from the fact. (Other examples are here and here.) Respect for an individual has to extend to their reputation and how they wanted to present themselves when they were alive. Absent express consent, individuals should not have to worry that greedy or needy relatives, loved ones, artists or entrepreneurs will allow something that looks like, sounds like and sort of thinks like them to show up and do tricks after the eulogy.
I am not quite so certain about this branch of the issue, however, and am willing to be convinced otherwise. After all, pseudo Jack could stay inside, and only be programmed to do a nude Macarena while wearing a bikini for my wife, while no one else would be the wiser. Or nauseous. And after all, I’m dead. Why should I care? Well, the fact is I do care. For me, this is a Golden Rule issue.
Your Ethics Alarms Ethics Quiz of the Day is this:
Will the Swedes who elect to allow scientists to try to perfect Dad-in-a-Box for nostalgia, amusement, companionship and to take out the garbage be unethical, betraying their departed loved ones’ dignity?