Gay Marriage Combat Flashback: “When A Boycott Is Unethical”

Prop 8

Prolific commenter Steve-O suggested that my previous post, Planet Ethics To Earth’s Gay Marriage Combatants: “You’re Mean, You’re Disgusting, And You’re Embarrassing The Human Race”, would have done more good if I had written it a few years ago. That’s hindsight bias, of course, but I did point out the unethical nature of similar tactics more than a few years ago, when gay marriage advocates announced a boycott against the state of Utah. ( I also, more than a decade ago, explained why this debate would be intense and emotional, and suggested the only chance, admittedly a faint and likely futile one, that the anti-gay marriage forces had to prevail.) Steve’s suggestion is also fanciful, in that Perez Hilton’s inane pronouncements on a Lindsay Lohan Instagram carry about 100,000 times more weight and influence than anything written here, and probably more than anything written about ethics issues anywhere, by anyone.

With that sad fact noted, the renewal of the problem of punitive and unfair boycotts as well as the escalation of brutal tactics in the gay marriage wars justifies a re-print of this essay from the Ethics Scoreboard from 2008, shortly after Proposition 8 was voted into law by Californians. As an aside, I note with some nostalgia the sober style in which Scoreboard posts were written. Therein lies the difference between an ethics website that posted essays composed over several days, and an ethics blog that attempts to keep up with multiple issues a day. The former is certainly more professional in tone; the latter is more personal and unfiltered, and, as a result, more read.

In the wake of California’s popular vote to over-ride its Supreme Court and establish marriage as restricted to heterosexual couples, gay rights advocates are urging an economic boycott of the state of …Utah.

Why Utah? Well, the Mormon Church, based in Salt Lake City, encouraged its members to work for passage of California’s Proposition 8. Thousands of Mormons worked as grass-roots volunteers and Mormon contributors gave tens of millions of dollars to the campaign. “At a fundamental level, the Utah Mormons crossed the line,” said gay rights activist John Aravosis, whose AmericaBlog.com is urging the boycott. “They just took marriage away from 20,000 couples and made their children bastards. You don’t do that and get away with it.” Continue reading

Planet Ethics To Earth’s Gay Marriage Combatants: “You’re Mean, You’re Disgusting, And You’re Embarrassing The Human Race”

earth-from-space

It is hard to mediate a dispute where both sides feel entitled to use scorched earth tactics that ensure that innocent people get hurt. The gay (or same-sex) marriage wars have quickly escalated to that point, and while it may have been predictable, it was not necessary.

Gay marriage advocates, who were winning and, it is now clear, will win, could have shown patience and compassion toward the unsuspecting Americans of faith who weren’t paying close attention to the epic cultural shift underway, and who are reacting like most human beings react when the basic traditions, assumptions, and beliefs that they grew up believing were good, fair and immutable suddenly move beneath their feet like unstable tectonic plates—with confusion, anger, fear, impulsive words and actions based on instinct and panic. The gay advocates couldn’t bring themselves to do it, though. They rationalized their aggressive strategy with the Goldwateresque “Extremism in the  defense of liberty is no vice” approach to social change. They insisted on demonizing opponents, without caring about their motives or their lack of understanding of the issues. Even passive acceptance wasn’t enough: the pro-gay marriage warriors had to purge contrary thoughts from the culture. Forget about tangible opposition: anyone who wasn’t thinking friendly thoughts about gays and their unions had to be destroyed. Use the fear of the tradition-bound against them. Crush them…beat them into submission.

It has been ugly, destructive, and wrong. American shouldn’t lose their jobs for signing a petition or voting for a referendum. States, and all their businesses and individual livelihoods, shouldn’t be boycotted because of misguided laws. This week, a family that just want to make and sell good pizza was drawn into a controversy it neither understood nor could be expected to, and was targeted for destruction after the owner made a comment rife with ignorance about, well, everything. Does it really matter that a pizza seller mistakenly thinks that it would be honorable and virtuous not to cater a hypothetical same-sex wedding reception? Does the family really have to be brought to its knees, made an example of, and ruined to teach anyone else what can happen to them if they don’t conform to the new, mandated belief system?

Who respects or likes people who act this way? We call them bullies. We call them cruel. We call them fanatics. ( This hateful CBS reporter tried to derail the GoFundMe effort to raise funds to rescue the pizza place.) Unless we are determined to understand their motives, we are very likely to hate them.

So the advocates of gay marriage really think it advances their cause, and it is a just cause, to make people hate and fear them.

What utter, utter folly.

Naturally, as in any war, the other side has responded in an equally brutal and ugly manner, just worse—dumber, to begin with. It’s Dresden for Coventry all over again.  Continue reading

Well-Earned But Wrong: The Parody Website And The Attack On Memories Pizza

Memoriespizza

It is difficult to work up much sympathy for Memories Pizza, the Indiana pizza place that rushed to be known as the first business to announce that it plans on refusing to serve gay customers under the cover of Indiana’s new and poorly thought-out religious freedom law.  Oh, I agree that it was thoughtful of the owners to help show that the law, regardless of the neutral words used, was intended to be a rallying point for anti-gay advocates who want to fight back against what they see as a frightening cultural shift that they don’t understand and can’t accept, but the owners are still, to be blunt, morons.

Announcing that the law would allow them to refuse to cater a gay wedding, they injected their biases into a debate they were neither legally, ethically, morally or intellectually equipped to participate in. Crystal O’Connor, whose family owns the small-town pizzeria, spouted off  that “If a gay couple came in and wanted us to provide pizzas for their wedding, we would have to say no,”  as the national debate over the law was heating up. Well, no, Crystal, you wouldn’t have to, and the law probably wouldn’t protect you if you did. Baking pizza is not the exercise of religion, and nothing in the Bible says “Thou shalt not send pizza to the reception of a wedding you disapprove of.

I just heard one of the law’s supporters from a “family values” group that spends much of its time, words and money attacking homosexuality swear to Chris Cuomo on CNN that the law has nothing whatsoever to do with Indiana embracing anti-gay bigots (and tricking them into thinking that stunts like Crystal’s are acceptable). “It’s about conscience, ” he intoned, without giggling. But the law says nothing about conscience either.It prevents the government from  substantially burdening the exercise of religion. Catering an event, religious or not, is not a religious act, nor is a wedding reception a religious ceremony. It is no more legitimate to say that your conscience forbids you from selling pizza to strangers than it is to say that your conscience forbids you from letting a transsexual into your cab. O’Connor, not surprisingly, doesn’t comprehend the law. Continue reading

Ethical! Funny! But Stupid: Kentucky’s Risible Same-Sex Marriage Ban Defense.

laughing Scotus

Supreme Court justices deserve to have a good laugh now and then.

Michigan, Ohio, Kentucky, and Tennessee are all defending their legislative bans on gay marriage in briefs before the U. S. Supreme Court. Only one of their legal teams came up with—-or had the guts to include—the novel argument contained in the Bluegrass State’s brief, which explains why a ban on gay marriage does not “discriminate on the basis of sexual orientation”:

Kentucky’s marriage laws treat homosexuals and heterosexuals the same and are facially neutral. Men and women, whether heterosexual or homosexual, are free to marry persons of the opposite sex under Kentucky law, and men and women, whether heterosexual or homosexual, cannot marry persons of the same sex under Kentucky law.

This is in the amusing category of arguments that make technical sense in legal terms—well yes, come to think of it, if you look at it that way, you’ve defined discrimination right out of the case!— but no sense whatever in the real world. Gays can’t marry their intended life partner but heterosexuals can; that’s obviously unequal treatment and constitutes discrimination. The defense deceitfully pretends that the whole reason for the emotional controversy doesn’t exist: “Love? What’s that? We know nothing of this thing you call love!”

These come up all the time when legal teams are brainstorming which theories to pursue in an appellate brief, and are virtually always discarded after some general amusement and admiration for the Clintonian who devised it. There is nothing unethical about including a dubious argument along with better ones in a brief, even a Supreme Court brief: consider the position that carried the day in the Obamacare case, when Chief Justice Roberts adopted a rationale for the individual mandate that the Obama Administration had repeatedly rejected and denied. The problem is that such an off-the-wall argument is risky:

1. It pulls time, attention and consideration from more promising arguments.

2. It makes the client look foolish or unserious to the public.

3.  Worse, it might make the client look foolish to the justices.

4. Some justice might react to it as an insult to his or her intelligence.

More than all of that, however,the argument is not going to work. Can you imagine what the reaction would be if the Supreme Court endorsed gay marriage bans relying on that logic? The argument is a non-starter, so including it in the brief sends a loud and clear message that no appellate lawyer ever wants a judge to hear:

“We got nothin’.”

 

Jerks, Liars, Hypocrites, Fools and Hoosiers: 10 Ethics Observations On Indiana’s Religious Freedom Restoration Act Controversy

Indiana5

1. The law was passed to make discrimination against gays, trans individuals and especially same-sex couples seeking marriage if not easier, to at least seem easier. Anyone claiming otherwise is lying, or being intentionally obtuse. Would Indiana be passing this law without the Hobby Lobby decision or the various court rulings requiring photographers, bakers, and other businesses to provide the same products and services to gay couples that they do to heterosexuals? Yes, you say? Tell me another.

As GLAAD alertly pointed out, Governor Pence was surrounded by anti-gay activists when he signed the bill:

GLAAD Pence

This is res ipsa loquitur, and doesn’t speak well for the Governor’s candor or intelligence.

2. Context matters. The original laws of this sort (the Federal law signed by President Clinton is also called the Religious Freedom Restoration Act) were part of the left’s long range pro-drug strategy, like medical marijuana. It was essentially a hippie law designed to create a slippery slope to recreational drug legalization by allowing fringe religious groups, specifically Native American tribes, to use peyote in tribal ceremonies. Now you understand why Clinton signed the bill.

Oops. Excuse me if I enjoy the spectacle of the clever members of the Church of the Perpetually Stoned—including the ACLU, which once supported such laws as long as they pointed the way to their young lawyers being able to have their Saturday night joints legally but now opposes them—being hoisted on their own petard.

“When the federal government adopted a religious protection act in 1993, same-sex marriage was not on the horizon,” whines the New York Times. Well, competent, well-considered, properly drafted, responsibly passed laws don’t suddenly become unbearable, then fine, then unbearable again with every shift of the cultural winds. The intent of the law was never to protect mainstream religions, but cloaked itself in language that did. It backfired.

3. That being stipulated, the good states need to read their own laws before they start grandstanding. Connecticut Governor Dan Malloy just announced on Twitter that he plans to sign an executive order banning state travel to Indiana in response to its Religious Freedom Restoration Act. Yet Connecticut, hippie enclave and bedroom community of rich, white, liberal New Yorkers that it is, happily jumped on the religious freedom train with a law of its own, one that, as the Federalist points out, makes discrimination on the basis of religion easier than the Hoosier version, which only prohibits the government from substantially burdening religion. Connecticut’s law does not include the word “substantially,” meaning that all government-enacted burdens on religion are theoretically illegal.

I wonder how Malloy is going to ban government travel to Connecticut? Is the theory that the same law can be good when liberal states pass it and evil when those bad conservative states pass it? It is more likely that the governor hasn’t looked at his own state’s law.

4. The hysteria being stirred up over the supposed horribles Indiana’s law will lead to is irresponsible. Jonathan Adler explains on The Volokh Conspiracy: Continue reading

Ethics Alarms Mailbag: Is Arguing In The Alternative Unethical?

No, it isn’t, but I understand why it might  seem that way.

 “I didn’t do it, no one saw me do it, and you can’t prove anything!”

“I didn’t do it, no one saw me do it, and you can’t prove anything!”

An email from ethics issue scout Fred calls my attention to the case of  transgendered female Leyth O. Jamal, 23, who filed a sexual discrimination suit in September claiming that managers at a Saks store in Houston  referred to her as a man, made her to use the men’s restroom and pressured her to dress as a man despite being aware of her transgender identity. She also claimed a male colleague repeatedly asked her whether she was a prostitute in front of customers and colleagues, and threatened her. Saks fired Jamal after she brought a complaint to the Equal Employment Opportunity Commission.

In federal court this week, Saks withdrew its Dec. 29, 2014, court filing asserting that transgender workers are not covered by the gender discrimination ban in Title VII of the Civil Rights Act of 1964. The company  still denies that it discriminated, and has made statements about how it “believes that all persons are protected against sex discrimination under Title VII” of the Civil Rights Act of 1964, which prohibits discrimination by employers on the basis of race, color, religion, sex or national origin. It had argued, however that the plaintiff had based her case not on sex discrimination but on the issue of gender identity and transgender status, which Saks believed fell outside of Title VII’s mandate.

Now Saks is only disputing that there was any discrimination, not that such discrimination was legal. The question posed to me: does this U-turn this look bad for Saks? Is it cynical and unethical? How can you simultaneously argue that what the client alleges isn’t actionable because there’s no law against discriminating against someone for gender identity, and that you didn’t discriminate on that basis, or any basis, anyway? Continue reading

So A Guy Goes Into A Bakery And Wants A Cake That Says “God Hates Gays.” The Baker Says, “I Won’t Do It: You’re A Bigot,” And The Guy Says, “I Want A Second Opinion: I’m Filing A Discrimination Complaint.” The Baker Says, “Here’s A Second Opinion…You’re An Idiot!”

cake2

And indeed he is.

We don’t know the name of this sad, fearful, obsessed fool that thinks he is making a grand point by harassing the Azucar Bakery in Denver. [ Update 1: His name is Bill Jack.] We do know that he understands neither law, ethics, common sense nor analogies, and that any lawyer who assists him will have some explaining to do, because if ever there was a frivolous discrimination claim, this is it.

Obviously less interested in a cake than in making a point,  the unnamed meathead demanded that the bakery provide a cake decorated with anti-gay sentiments, making the lame analogy between the baker’s refusal to do that and the various bakeries, including one last year in Colorado, held to be unlawfully discriminating when they refused to bake wedding cakes for same-sex  couples.

“We never refused service. We only refused to write and draw what we felt was discriminatory against gays. In the same manner we would not … make a discriminatory cake against Christians, we will not make one that discriminates against gays,” said Marjorie Silva, owner of Azucar Bakery, in a statement submitted to the state’s Department of Regulatory Agencies in response to the complaint. Continue reading

Just In Time For Christmas, Here Are All The Bad Arguments And Rationalizations Against Tipping So You Can Feel Self-Righteous About Being A Scrooge

See? The rest of the world knows how to deal with you sexist, racist, aristocratic poverty perpetuating, self-esteem destroying bastards!

See? The rest of the world knows how to deal with you sexist, racist, aristocratic poverty perpetuating, self-esteem destroying bastards!

Vox has published an entertaining screed against tipping, massing all the contradictory, facile rationalizations and faulty arguments against demonstrating one’s gratitude when someone serves you well. This is Vox, remember—Ezra Klein’s uber-progressive website with an agenda. Think about what the alternative to tipping is, and where the critics of tipping are going with these claims. Hint 1: It has nothing to do with democracy or individualism. Hint 2: The piece argues that tipping is classist, racist, sexist, “lookist”…the works.

The full illogical, ethically confused character of this junk has to be read to be fully appreciated, but here is a quick overview:

1. Hoary old quotes. There are these, for example:

English author Lynne Truss on visiting New York: “In this great financial capital … tips are not niceties: give a ‘thank you’ that isn’t green and foldable and you are actively starving someone’s children.” No, Lynne, you’re being cheap, that’s all.

The Village Voice’s Foster Kamer: “It reinforces an economically and socially dangerous status quo, while buttressing a functional aristocracy.”   Ah. You see, if lower paid service professions are treated like robots and underpaid, they will rise up and overturn this monstrosity called capitalism.

 Michael Lewis: “I feel we are creeping slowly toward a kind of baksheesh economy in which everyone expects to be showered with coins simply for doing what they’ve already been paid to do.” Who is being “showered with coins?”

2. “Tipping lets employers off the hook.” Translation: It gets in the way of the progressive “living wage” campaign. Mandatory salary levels drive businesses out of business and reduce jobs. Want to see all restaurants go to the iPad, self-ordering, system running rampant at airport restaurants—and no, I don’t tip a runner who just carried my food to the table—by all means, force restaurants to pay “a living wage.”

3.  “Tipping is undemocratic.” This is the George Orwell, “Peace is War” argument. The government should stop me from giving my money to whoever I want in the name of democracy. Continue reading

Update On “The Hitching Post,” The For-Profit Chapel Being Required To Hold Same-Sex Weddings

Emily Litella

“Never mind!”

From NPR in Boise:

The city of Coeur d’Alene, Idaho, says the Hitching Post, a for-profit wedding chapel owned by two ministers, doesn’t have to perform same-sex marriages.The city has been embroiled in controversy ever since the owners of the Hitching Post sued the city. They say a city anti-discrimination law threatened to force them to marry same-sex couples now that gay marriage is legal in Idaho…Initially, the city said its anti-discrimination law did apply to the Hitching Post, since it is a commercial business. Earlier this week, Coeur d’Alene city attorney Mike Gridley sent a letter to the Knapps’ attorneys at the Alliance Defending Freedom saying the Hitching Post would have to become a not-for-profit to be exempt.

But Gridley said after further review, he determined the ordinance doesn’t specify non-profit or for-profit. “After we’ve looked at this some more, we have come to the conclusion they would be exempt from our ordinance because they are a religious corporation,” Gridley explained.

…Leo Morales of the ACLU of Idaho said the exemption makes sense as long as the Hitching Post primarily performs religious ceremonies. “However, if they do non-religious ceremonies as well, they would be violating the anti-discrimination ordinance,” Morales said. “It’s the religious activity that’s being protected.”

…The group that helped create Coeur d’Alene’s anti-discrimination ordinance says the Hitching Post shouldn’t have to perform same-sex marriages. The Kootenai County Task Force on Human Relations says in a letter to the mayor and city council that the Knapps fall under the religious exemption in the law.

In other words, the result is as I said it would be, and as Professor Volokh opined that it should be.

The ethical thing, of course, would be for the Knapps to treat same sex couples as the loving human beings they are and marry them like they do any other loving couples. But when it comes to administering a religious ceremony, the State cannot force the Knapps to do what their beliefs don’t permit. Meanwhile, that’s some legal talent they are hiring in Idaho. “But Gridley said after further review, he determined the ordinance doesn’t specify non-profit or for-profit.” Upon further review? I’d think the city’s attorney would actually read the applicable statute before threatening a business and its owners without cause.

Oh, Mike? Upon further review, the Constitution doesn’t specify non-profit or for-profit either. But thanks for causing a thoroughly unnecessary controversy based on knee-jerk political correctness and sloppiness. Unless… you knew your theory was garbage all along, and were trying to bluff the Knapps into doing what you felt was the right thing, and their constitutionally guaranteed rights be damned. You wouldn’t do that, would you? I hope not. It would be unethical.

 

Cruel Activism: The Gay Rights Attack On Cynthia and Robert Gifford

The-Gifford-Barn-in-Schaghticoke-NY

It is said that close cases make bad law, and they often make bad ethics too. Legally, the culpability of Cynthia and Robert Gifford is not at all certain. Ethically, however, as right as they may be on the law, the conduct of their persecutors, same-sex couple Jennifer McCarthy and Melisa Erwin, has been unnecessary, without compassion, vindictive and cruel.

The Giffords are active Christians who own Liberty Ridge Farm, located in Schaghticoke in upstate New York. They supplement the farm’s revenue with attractions designed for kids and families, including a pumpkin patch, a corn stalk maze and a rustic barn for parties and weddings. That rustic barn has three stories. The Giffords reside on the top floor, with the bottom floor designed for events, and the second floor consisting of rooms for activities relating to their preparation and management.

When Cynthia Gifford received a phone call from Melissa McCarthy inquiring about having her wedding at the farm, Cynthia invited her to visit and assess the venue.In the follow-up phone call, McCarthy revealed for the first time that the affair would be a same-sex wedding. Cynthia explained that the family’s faith held that marriages can only be a union of a man and a woman, so they did not make their farm available for ceremonies. She said, however, that the couple was welcome to hold the wedding reception there.

Apparently expecting this response, Jennifer and Melissa surreptitiously recorded the phone call. Armed with the recording, they contacted the New York Civil Liberties Union who immediately filed a discrimination lawsuit against the Giffords on their behalf.

The Giffords argue that this was not a matter of discrimination, but religious practice. They had hosted events for gay clients before, and employed gays. “The Giffords’ objection was to hosting and participating in the wedding ceremony itself and not to providing service in general to lesbians,” their lawyer said.

They lost. Bronx administrative Law Judge Migdalia Pares rejected Giffords’ claim that the farm, which is also their home, is not a place of public accommodation and is therefore not subject to the anti-discrimination provisions of New York’s Human Rights Law. She ruled that Liberty Ridge qualifies as a public accommodation because it regularly collects fees for space, facilities, services and meals, so it cannot be considered “distinctly private.”  The fact that the Giffords reside at Gifford Barn does not render it private. The Giffords were ordered to pay $13,000 in fines and restitution.

The Giffords are appealing.

The Giffords, according to the judge, “unlawfully discriminated against complainants solely on the basis of their sexual orientation.” Another way of looking at it is that Jennifer and Melissa, now married, discriminated against the Giffords solely on the basis of their religious beliefs. Why couldn’t they agree to respect the Giffords’ religious beliefs, and use the property for the wedding reception only, having the actual ceremony elsewhere? Would that really be such a hardship, or a compromise in principles? Indeed, if the nation and committed progressives really aspire to tolerance, diversity and mutual compassion and understanding, why wouldn’t that be the ethical, desirable, reasonable compromise?

I know the response to that question, of course. This was a matter of principle. This would send a message. Crushing the Giffords was necessary to show that all opposition to same sex marriage would eventually be crushed under the advance of history. Never mind that these were not anti-gay bigots, and that they have as much right to practice their faith as a lesbian couple has a right to wed. This is a zero sum game, apparently. Besides the law—probably–supports McCarthy and Erwin.

I think the actions of Jennifer McCarthy and Melisa Erwin violate the Second Niggardly Principle, which is a rule of kindness, compromise and common sense. It holds…

“When an individual or group can accomplish its legitimate objectives without engaging in speech or conduct that will offend individuals whose basis for the supposed offense is emotional, mistaken or ignorant, but is not malicious and is based on well-established impulses of human nature, it is unethical to intentionally engage in such speech or conduct.”

The couple’s legitimate objectives in this case were to get married and celebrate the marriage in an attractive venue. I don’t think setting out to punish a couple for belonging to a religion that doesn’t accept same sex marriage is a legitimate objective, nor is turning their lives upside down, nor forcing them into the maw of litigation to bend them to their will. Does the gay rights movement really feel that all those who have not yet accepted the justice and inevitability of same-sex marriage must be exposed and made to suffer? It seems that this is McCarthy and  Erwin believe, and what this case will come to stand for.

If so, I think the story of the Giffords will do more harm than good, hardening opposition, confirming suspicion, undermining trust and ultimately making acceptance for gay couples harder, however it turns out in the courts. Just because you have the law on your side doesn’t mean you have to use it when doing so involves unnecessary harm to others. Gays want compassion, kindness, tolerance and fairness. It would help if they showed a willingness to give as well as receive.

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Pointer: Steven Mark Pilling