The Unabomber, The Red Light, And Me [UPDATED!]

I ran a red light last night, and I’m feeling bad about it. Ted Kaczynski made me do it.

It was after midnight, and I was returning home after seeing the pre-Broadway production of the musical “Mean Girls,” based on the cult Lindsay Lohan comedy. I was late, my phone was dead, I knew my wife would be worried, and I was stopped at an intersection where I could see for many football fields in all directions. There were no cars to be seen anywhere.

Ted, , aka “The Unabomber” or “Snookums” to his friends, cited my exact situation as an example of how we have become slaves to our technology. Why do we waste moments of our limited lifespan because of a red light, when there is no reason to be stopped other than because the signal says to. Admittedly, this had bothered me before I read Ted’s complaint. Stop lights should start blinking by midnight, allowing a motorist to proceed with caution, as with a stop sign.  If one isn’t blinking, we should be allowed to treat it as if it is.

Last night, I ran the light. With my luck, there was a camera at the intersection, and I’ll get a ticket in the mail. But..

…whether I do or not doesn’t change the ethical or unethical character of my conduct. That’s just moral luck.

…it was still against the law to run the light, even it I was treating it as a blinking light, because it wasn’t

…breaking the law is unethical, even when the law is stupid, and

…there was no legitimate emergency that could justify my running the light as a utilitarian act.

So I feel guilty. Not guilty enough to turn myself in, but still guilty, since I am guilty.

But Ted wasn’t wrong.

Update: Let me add this; I was thinking in the shower.

On several occasions in the past, I have found myself stopped by a malfunctioning light that appeared to be determined to stay red forever. Is it ethical to go through the light then? The alternative is theoretically being stuck for the rest of my life. So we run such lights, on the theory the frozen stop light is not meeting the intent of the law or the authorities who placed it there, and to remain servile to the light under such circumstances is unreasonable. Yet running it is still breaking the law, and isn’t stopping for a light in the dead of night with no cars to be seen also not consistent with the intent of the law and the light? What’s the distinction?

The Unibomber Had A Point. [UPDATED]

FX has a new limited series about the hunt for the Unabomber, Theodore John Kaczynski. I didn’t pay much attention to the story when it was going on; I just thought it was one more Harvard-grad-turns-serial-killer episode, and that was that. I certainly didn’t pay attention to his “manifesto.” The series, however, enlightened me.  As I understand it, Ted believed that technology was destroying society, making us all slaves to it, and taking the joy out of life. I have yet to see how blowing people up addressed this problem, but then he shouldn’t have to be right about everything. The evidence has been mounting since 1995, when he killed his final victim,that  the Unabomber  wasn’t quite as crazy as we thought.

I could bury you in links, but will not.  We are slaves, for example, to passwords. I teach lawyers that their devices containing client confidences should, to be properly protective of them under ethics standards, have passwords of at least 18 random letters, characters and numbers, with the password for every such device being different, and all of them changed every month. Or you can go the John Podesta route, use “password.” and get hacked, and eventually disciplined by your bar association, once they decide to get serious.

[CORRECTION: In the original post, I relayed a link to a site where you can check your password to see if it’s been compromised. I had been forwarded the link by another tech-interested lawyer. But as I was just alerted by a commenter (Than you, Brian!) It’s apotential trap and an unethical site, making you reveal your password to check it. I apologize for posting it. See how dangerous and tricky this stuff is? See? SEE?.I fell for the trap of depending on technology to protect us from technology! Ted warned us about that, too.]

Then there is this feature in The Atlantic. An excerpt: Continue reading

Comment Of The Day: “Comment Of The Day: ‘Ethics Observations On The Florida Teens And The Drowning Man'”

Responding to Pennagain’s comment, now a Comment of the Day, on his own Comment of the Day, Mark wrote in appreciation,

“Pennagain – I am a musician, mostly classical, and I tend to think in musical terms. I love it when I encounter something non-musical that is “symphonic” in its scope. Your response to my post is positively Mahlerian and, like a Gustav Mahler symphony, it must be listened to many times with each hearing offering up new ideas, connections to old ideas, or even bringing to life something completely new.”

This is, I think, Ethics Alarms’ all-time best ever comment by a commenter on another commenter’s comment on his Comment of the Day.

This July has an unfortunate record as the first month in the blog’s history to fall so far short of the previous year’s traffic in the same month. (Last year’s July did have the political conventions pumping up interest.) However, it also has seen the most Comments of the Day for a single month ever, with many more of equal distinction.  I’ll take quality over quantity every time.

Here’s is Pennagain’s Comment of the Day on the post, Comment Of The Day: “Ethics Observations On The Florida Teens And The Drowning Man”

I’m not sure the disconnect began with the hand-held devices, Mark. That was Phase III. I think the first part began with the invention of teenagers (as a group) in the early 50s, still “post-war” time — and “post-war” was barely “post-Depression” time, so it had been at least two decades and a full generation gone since the the good times rolled. The early 50s coincided with the installation of “labor-saving” devices which took over a lot of household chores for youngsters, not just for the housewives the companies advertised to. All of a sudden, I could keep what I earned on my paper route (though I did have to replace my own bicycle once, used, of course, after I carelessly left it in a neighbor’s driveway), mowing lawns, delivering groceries, raking (and burning) leaves, shoveling snow, sitting for the rowdy 7-year-old twins down the block. All of a sudden, we had a refrigerator in place of the ice-box, so I didn’t need to help chop ice; meat came ground so I didn’t have to cut the chunks and push them slooowly through the grinder; . . . I keep forgetting some things and remembering others, like ruining the dessert one night we had guests because I got some rock salt in the motor of the ice cream maker . . . having a clothes washing machine which got rid of most of the water so I didn’t have to help hold up the soaking wet sheets to be pinned on the lines above my head. All of a sudden, I had both privacy (my own telephone), my own music, and “free” time, however much my parents tried to fill it with after school lessons-this and lessons-that. Money and time. Time and money. It was time for friends to bump together with other pairs and bond like atoms in a molecule, becoming a “gang,” having our own things and our own things to do. Choosing our own movies, having sleep-overs, cook-outs, camp-outs, or just standin’ on the corner (“Most Happy Fella’) watchin’ all the girls/boys go by …. choices my mother had as a flapper for a very short time but in her young adulthood, not a teenager, already making the transition from one family to another.

Until I was in my 20s and living outside the US, I didn’t realize that growing away from my family (not spending most of my days with them) had not been a natural shift, and not a gradual one either. Nor was it particularly safe – a lot of new habits were acquired (smoking was mandatory, drinking less available, less so; under-exercised/over-eating — unrecognized for another generation!), and a lot of lessons were never learned properly, like working through emotion-based arguments, and almost everything about sex). By the time I left for college I was, though without realizing it, estranged from my parents — my peers and some self-appointed guides knew better than they did! — and stupid enough socially to be a total jerk. There was a missing link. So what? I let go of the past and caught up with the future. Continue reading

Comment Of The Day: “Ethics Observations On The Florida Teens And The Drowning Man”

My old friend Mark drops in to comment just a few times a year, but always delivers his trademark optimism, fairness, and perception. When he talks, I learned early on in our relationship, attention should be paid.. His was one of several excellent comments on the horrific episode in Cocoa Beach, where five teens stood by watching a handicapped man drown, and seemed to enjoy the sight mightily as they recorded his death on their cell phones. In response to another commenter’s query, “Are “kids” that are so disconnected that they’d do something of that magnitude rehabilitatable?”, Mark leaped k took the discussion to a related topic that I had found myself thinking about a lot while I was trapped in a lobby and two airports yesterday with nothing to do but wait and silently curse. What are electronic devices and social media obsession doing to our social skills and ability to relate to the world? At what point to we start sounding the ethics alarms…or the societal survival alarms? [ I’m going to include the last part of Mark’s earlier comment on the story, because it is a helpful introduction to the rest.]

Here is Mark’s Comment of the Day on the post, Ethics Observations On The Florida Teens And The Drowning Man:

…The natural human reaction to observe has been enhanced by our ability to record, and it now seems to be the first response in almost every situation – the more harrowing the better. I’m sure there is some personal thrill involved in being able to post the result, garnering comments and ego-gratifying oohs and aahs.

The situation in Florida is only the most horrible of them, right up there with the guy who posted pictures of himself with the corpse of his step-father, whom he had just murdered. Like everything else, this is a tiny part of a much bigger picture of who we are becoming as a culture. The 21st century ability to remain safely behind a screen while still feeling a full participant in life (Internet commenting a prime example) frees us of the necessary empathy (or simply humanity) to come from behind that screen to behave in ways that might be heroic or even civil. I have little difficulty seeing that behavior manifesting in children raised viewing life through a cell phone.

The much larger question – at least for me – remains “Am I my brother’s keeper?” It’s a nagging question, versions of which swirl in and around almost all the major political issues of our day and, now, into our personal dealings with one another. It is always there, but we come up with more and novel ways to avoid actually answering or acting on it. Clearly, it never occurred to these boys. Cain didn’t want to answer the question. And, I suspect, neither do we.

***

 I carry two cell phones, absolute wonders of technology, which remain in my briefcase most of the time although I’ll take one of them with me to a picture-taking occasion. My friends grit their teeth at receiving responses to texts that are weeks old. My relationship with my cellphone(s) was cemented when I had the opportunity to whale watch off of Maui. I realized that I was so concerned about my precious iThing getting wet or falling into the water that I wasn’t watching the whales. I put the phone away and decided that watching the real world with both eyes was more interesting and that’s what I try to do. I hope sincerely that that attitude would ensure that I offer whatever aid I can in a dire situation rather than wondering what it will look like on Facebook later on. Continue reading