Believe It or Not! The Murder Wasn’t The Most Disturbing Aspect Of The Charlotte Stabbing

It seems incredible, but Ukrainian refugee Iryna Zarutska’s murder on a Charlotte light rail train was not the most disturbing aspect of her murder by a deranged man who just decided to kill her for no discernible reason. Nor is the fact that the killer had been arrested 14 times and turned back into the streets as part of the Mad Left’s urban “de-incarceration” agenda the worst aspect of the story, or even the deliberate burying of the event by the mainstream media, which felt that the public didn’t need to know this occurred because it undermines so many Axis narratives (gun control, how safe Democrat-run big cities are despite all evidence to the contrary, “Black on white crime? What black on white crime?,” the virtues of public transportation). And it isn’t the fact that so many Americans have been brainwashed that many (including commenters on this blog) have defended the media’s censorship of inconvenient reality.

No, I have concluded upon watching the various surveillance camera videos that the worst aspect of the incident is that even after the young woman was stabbed and was bleeding out in her seat, not one of her fellow passengers lifted a finger to try to save her life.

That’s some community you have there, Charlotte. Be proud…

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Confronting My Biases, Episode 18: “I See Stupid People…”

Yesterday’s most ridiculous story made me ponder a long-standing bias I know I inherited from my father. The basics:

“A Canadian tourist trying to photograph a shark in shallow water at a beach in the Turks and Caicos Islands this month was bitten by the shark and lost both of her hands, officials said….The shark was about six feet long, according to the Turks and Caicos government, but its species was unclear. The tourist had “attempted to engage with the animal” in an effort to take pictures of it before she was bitten on Feb. 7, the Department of Environment and Coastal Resources in Turks and Caicos said in a statement.

I have two instant reaction to tales like this. The first is, “What an idiot!” The second is to think of puns and mean jokes, in this case, “Let’s give this woman a hand!” I know it isn’t a kind reaction, or compassionate, or empathetic. On the other hand (there I go again!), if I lost my hands trying to take a photo of a live shark close enough to bite me, I would declare myself an idiot and be awash in shame and self-hate.

Last July I wrote about some guy who injured himself grievously after deliberately lighting a firecracker that he had placed on his head. My feelings about this woman (“She wanted to figure out how to take a photo of a shark, but was stumped!”) are exactly the same. I don’t like the fact that insurance premiums go up because companies have to pay health policies for people who do things like blowing their own heads up and playing with sharks.

I know it’s a bad side of my character. Still, does the Golden Rule apply when there is no way in hell you would do what you are supposed to be sympathetic to the “other” who has been hurt by doing it?

Oh…it doesn’t matter what the species of the shark that attacked the woman was. It was a shark.

She’s gonna need a bigger brain…

Before Offering Second Thoughts J.D. Vance’s “Childless Cat Ladies” Controversy, These Relevant Horror Stories:

I was literally in the middle of a preparing a post about the cultural sickness J.D. Vance was allegedly trying (and failing miserably) to focus public attention on when he mocked “childless cat ladies” dictating U.S. policies when these two awful stories came across my screen.

In the first, I learned that Parker Scholtes, 2, was found dead in her parents’ Honda SUV parked outside their home in the Tucson suburb of Marana. Her father, an irresponsible man-child named Christopher Scholtes, had left the baby “to nap,” that is, to broil, for more than three hours on July 9. He said he left her in the car with the air conditioner on (like a good dad, or his warped idea of one), but got involved playing PlayStation video games and didn’t check on her until three hours had gone by. He confessed to police that he knew the car’s engine would automatically shut off after 30 minutes, but just got, you know, carried away and lost track of time. You know how it flies by when you’re having fun.

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Pro Ethics Tip To Trump: If You Can’t Learn The Golden Rule, At Least Be Cognizant Of The Glass House Problem…

Donald Trump was on thin ice making fun of Chris Christy’s weight, but he just proved that he had better eschew impugning Joe Biden’s age-related cognitive decline as well.

Addressing the Pray Vote Stand summit in Washington, Trump said, “We have a man who is totally corrupt and the worst president in the history of our country, who is cognitively impaired, in no condition to lead, and is now in charge of dealing with Russia and possible nuclear war. Just think of it. We would be in World War II very quickly if we’re going to be relying on this man, and far more devastating than any war.”

Oopsie! Trump presumably meant (I hope!) World War III, not the conflict that ended in 1945. That was a Bidenesque gaffe, and the equivalent of a pundit making a grammatical error while writing about how current high school grads can’t write. And that wasn’t all. Later in the same speech, Trump started confusing Biden with Barack Obama.

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Empathy And Compassion Are Ethical Values But This Idiot Deserves Neither

…unless, of course, we should have compassion and empathy for unapologetic, self-destructive idiots like Anaya Peterson.

Peterson is a mother of five and—KABOOM!—a law student, but nonetheless thought it would be a good idea to get her eyes tattooed. After all, Australian model Amber Luke tattooed her eyes a vivid blue and only went blind for three weeks! That was good enough for Peterson, whose seven-year-old daughter cautioned her that the procedure was too risky. “What if you go blind?” the kid asked? Oh pshaw, Mom answered; adults know best.

Now it looks as if Mother may go blind after all. “I don’t have 20/20 vision anymore. From a distance, I can’t see features on faces,” Peterson told the media. “If I didn’t have my eyeballs tattooed, I wouldn’t be having this problem. Even today I woke up with more floaters in my eyes. And that is dangerous.” Continue reading

POTUS Empathy Games”Hey, I’ve Got Problems Of My Own!”

Biden weeps

How long will Americans excuse Biden’s dead son sympathy ploy?

As noted by the New York Times, Biden once again evoked his deceased son Beau while addressing the families of Marines killed in the Kabul airport bombing He has been doing this for years. Even if it’s sincere, and it might me, it is a manipulative and unethical ploy. Al Gore was addicted to a similar routine, talking about his dead sister. Althouse nails the problem, writing,

Biden needs to show people that he’s focused on the problems that beset us now and that he can do something to help us. To stand there offering up himself as an example of a person who has suffered doesn’t send a message of focus and competence. It’s a message that can be read as Hey, I’ve got problems of my own. Faced with parents of marines who’d just been killed, he said, essentially, my son died too….You might be tolerant of an old man who came up to you at your child’s funeral and wanted you to know how much he still hurts from the death of his child 6 years ago. It might be difficult, but you’d probably think something like, that poor old guy. But this poor old guy is President of the United States. He asked to be President of the United States, and by some strange twists of fate, he got what he said he wanted. And now everyone’s problems are his. He needs to act like someone who can handle all that. If he’s swallowed up in grief over his lost son — if he’s “haunted,” as the NYT headline has it — perhaps he should resign. …But it’s no wonder he’s lapsed into the misconception that “Beau” is a magic word. The press has propped him up so much — including with this “Invoking Beau” article.

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Comment Of The Day: “Sunday Ethics Picnic, 8/15/2021: Afghanistan Accountability And Suicide Ethics”

This Comment of the Day, by new commenter David C, is more emotional than most EA COTDs, but the topic is an emotional one: suicide. Checking the web on the topic, there are so many essays and articles about why suicide is not a “selfish act” that I sense a politically correct mandate at work. Depression is a serious illness that is stigmatized, depressed people commit suicide in large numbers, ergo criticizing suicide is a cruel attack on victims who deserve only sympathy and empathy.

I will accept a rebuke for writing in the post that “suicide has been accurately called the most selfish human act of all.” I should not have written “accurately,” and I apologize and retract it. It is an act the is often selfish, unless we want to absolved suicides from all responsibility for their actions, which seems to be David’s orientation.

I am not entire inexperienced in the area of depression and suicide. I served on an NIH task force on the former, and have had a roommate and three first cousins kill themselves. One cousin threw himself from an overpass and fell through the window of a passing truck. Selfish? The truck driver could not continue driving after experiencing that trauma. His brother deliberately drown himself in front of his former fiancee as she watched helplessly. Selfish? Often…not always…suicide is an intentional act of aggression and hostility toward society. The harm these acts do to family and others is extreme: I’ve seen it. Do note that the post comment upon was about grandstanding suicides for effect, involving people hurling themselves off a prominent public attraction. David’s argument seems to be “they are sick,” so they can’t be blamed—none of them.

I also believe that sanctifying suicide makes it more common by making it more acceptable. Once, when it was considered a crime and a sin, society looked on suicide as a shameful act. As with addiction, sex outside of marriage and unwed pregnancy, removing the element of shame also increased conduct that has serious societal drawbacks.I think its fair to say that killing oneself has serious societal drawbacks, and that if potential suicides were encouraged to give serious thought to how their deaths would affect others, they might seek less violent solutions to their very real problems. Or should be take the position that the depressed are not capable of being ethical, and we should not expect them to be?

Here is David C’s Comment of the Day on the post, Sunday Ethics Picnic, 8/15/2021: Afghanistan Accountability And Suicide.

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I have avidly followed your blog for well over 2 years now. Occasionally I feel let down by some of your remarks on mental health, but perhaps my expectations are unreasonable as it is not your wheelhouse. The pandemic has shown us many things but chief among them is that every person’s mental health can be vulnerable in the right circumstances. I know this is very complicated issue but I feel equipped to make some points.

Yes it is a myth that talking about suicide will plant and germinate the idea in a person’s head. Hotlines are more accessible than ever with smartphones. Whether people avail themselves of hotlines is one question, and whether they help is another, but it is always better to be aware of the existence of the resources that are out there. And yes, as far as I know there is research that suggests that if people are fixated for whatever reason on a certain means of suicide, they will not turn to another method if access to that method is removed.

To tar the act wholesale as selfish in my eyes tends to be a facile dismissal of what is a profoundly complex matter. And if that accusation is launched one could certainly charge those who demand the person in pain remain alive as equally “selfish” at least. After all, isn’t it easy to ask other people to endure pain that you don’t experience? Not to mention when it comes to such an issue of such great sensitivity I don’t find such language to be helpful and conducive to anything positive. We need to be talk openly, and in many cases it is just dead inaccurate. And as someone with a mountain of experience in crisis intervention, I can tell you why: in many cases these people are convinced, literally convinced that their families, friends, society, the WORLD is better off without their presence. Selfish…what a word to describe them! And whether you think their thinking is misguided or distorted or whatever doesn’t matter (even if it may be) because what matters is what they believe at the time of their action. I have no doubt you can appreciate that.

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Everyday Ethics: The Pizza Mess

ha-ha-nelson

Once again, we encounter the gratuitously hostile stranger phenomenon.

I was running a quick groceries errand today, and a young man right in front of me dropped a cardboard carton containing a hot slice of pizza on the floor. Naturally, it landed top down, and the pizza was smeared all over the linoleum. I was right beside him as he froze briefly, looking down at the mess forlornly.

“Oh, I’m so sorry,” I said, my Golden Rule reflex kicking in. I hate dropping food, especially ice cream cones and pizza; it brings back many childhood traumas. I genuinely empathized with the guy. And you know what? He completely blew me off. He didn’t look at me, acknowledge my expression of sympathy, or even grunt. He just left the dead pizza slice there, turned on his heels, and walked quickly off to call a staffer.

No, he didn’t have ear buds. He was just another rude SOB who has no interest in contributing to a congenial, mutually supportive society. Can you devise any excuse for this behavior? I don’t think there is an excuse. I think this is evidence that he is a member of the growing and thriving jerk component of American society. Why do so many bystanders refuse to demonstrate care for strangers in peril or stress? Reactions like I got is one of the reasons.

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Remembering The First Ethics Hero Emeritus, Sir Edmund Hillary, 1919-2008

Hillary_statue

This post was supposed to go up yesterday, May 29, but as has happened too often in recent months, the vicissitudes of existence got in the way of Ethics Alarms. May 29 is the anniversary of the epic moment when, at 11:30 a.m. on May 29, 1953, Edmund Hillary of New Zealand and Tenzing Norgay, a Sherpa of Nepal, become the first explorers to reach the summit of Mount Everest. At 29,035 feet above sea level, the peak of Everest is the highest point on earth. Hillary and his Sherpa guide were part of a British expedition, and the two completed their successful assault after spending a perilous night on the mountain at 27,900 feet.

Hillary’s tribute is included in the The Ethics Alarms Heroes’ Hall Of Honor, but for several years had been unavailable, unbeknownst to me, because I hadn’t connected some dots. The essay about him was a link to my 2008 post on the predecessor of Ethics Alarms, The Ethics Scoreboard, which was offline. I had forgotten that (and if anyone tried to access the article and failed, they never let me know), so the first Ethics Hero to be awarded that Ethics Hero Emeritus title was also the only such hero dishonored by my carelessness.

I apologize, Sir Edmund.

The Ethics Scoreboard is back online (and worth a visit), but I am finally putting the 2008 piece here, on Ethics Alarms, where it should have been long ago.

Ethics Hero Emeritus: Sir Edmund Hillary 1919-2008

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Introducing Rationalization 38B: Excessive Accountability, or “He’s Suffered Enough.”

This is a new 38B, requiring the old one, Joe Biden’s Inoculation or “I don’t deny that I do this!”, to be relabeled 38C. I was tempted to call it “The Lost Rationalization,” because while Ethics Alarms has frequently rejected the argument that he, she or they have “suffered enough,” and even called it a rationalization, it never made its way onto the Rationalizations List.

“He’s suffered enough” is a very close relative of #38 A.“Mercy For Miscreants”:

The theory behind this sub-rationalization is that it is only fair to assign a criticism quota to groups and individuals: at a certain point, no more criticism is allowed, because nobody should have to be criticized that much. It is so darn mean to keep heaping abuse on someone, even if they deserve it.

But while 38 A focuses on criticism, 38 B is about limiting punishment. The “he’s suffered enough” rationalization has arisen most notably in the tragic cases where a parent has negligently allowed an infant or small child to perish in a locked car. Local prosecution of such individuals is strikingly inconsistent, and when no legal consequences follow, the justification is usually Rationalization 38 B.

What I wrote the first time I analyzed these cases, in the 2010 post  Ethics, Punishment and the Dead Child in the Back Seat thatI also quoted extensively here, encompassed a thorough description of the rationalization. (I also re-posted yet another essay on this topic from 2014 just last July).

Upon checking, I discovered that in yet another post from 2012, I referred to “he’s suffered enough” as a common rationalization without putting it in the list. Reviewing that post and the earlier one, I have arrived at this description of the latest rationalization. Continue reading