The standards of acceptable Halloween costuming, as you might have predicted given the catalyst President Obama has given to extreme restrictive political correctness, keeps evolving to the hypersensitive and the restrictive. The issue is easier with children’s costumes: children’s masquerades should be age-appropriate; they should not be manikins for their parent’s senses of humor or political views, and as long as they are in the spirit of horror movies, the criticism of those who don’t understand horror movies should be jeered at or ignored. The major controversies arise now over adult costumes. Ethics Alarms has been covering the phenomenon for awhile: let’s review the topic as previously explored here before I delve into its 2015 edition: Continue reading
Clearly, we need some rational ethics standards for Halloween costumes, but I doubt that we will ever have any unless political correctness is removed from the equation. The holiday is by its very nature in bad taste with a heavy dose of defiance. The tradition is all about invoking the things that frighten us, with death being tops on the list. Trivializing death or mocking it is any way is guaranteed to offend somebody. My solution: if it offends you so much, don’t participate in Halloween. Boycott it. Don’t give out candy. Let everyone else—you know, those enough to distinguish reality from make-believe and satire from insults—have a good time once a year.
Once Halloween is transformed into Halloweenie, as so many of the political correctness police would have it, it isn’t Halloween, and isn’t fun. We have properly purged the vandalism that once part of the ritual, and if every possibly offensive disguise and costume is deemed socially unacceptable, all we have left is an annual event where kids dressed in blinking lights (to avoid accidents) get non-sugar candy, fruit, dental floss or contributions to charities while dressed up as non-offensive politicians, Greenpeace captains, cartoon characters, occupations and maybe insects. Then parents x-ray the candy and limit how much of it the kids can eat. As for adults, they not only have to wear costumes that won’t offend their friends and fellow party goers, but also costumes that won’t offend somebody, somewhere, when an officious jerk at a party takes a photo with his phone and posts it for the world. What fun. Continue reading
More Halloween ethics:
Rev. Kenny Cousar of the Northview Baptist Church in Hillsboro, Ohio has apologized for his parishioners giving trick-or-treaters comic-book style pamphlets about fearing God. The church had its members reward costumed children who rang their doorbells a pamphlet titled “Mean Momma” in which three children die, one by hanging himself. The Reverend said that the church was “careless,” since the pamphlet was inappropriate for small children. The Northview Baptist church’s Facebook page indicates that 2,200 pamphlets were handed out to unsuspecting trick-or-treaters.
Gee, I hope they didn’t try to EAT them. Some treat.
Apology not accepted. Halloween isn’t a proselytizing opportunity. The pastor says handing out pamphlets has been “well-received” in the past. Well received by whom? Show me an 8-year old who is happy that he got a religious pamphlets in his bag instead of a Snickers bar, and I’ll show you one weird kid. Continue reading
It’s just after Halloween, and followers of the ethics wars know what that means: somewhere, somebody is in trouble for their choice of costume.
Actually, in this case it’s someone in trouble for her choice of someone in costume to pose with: Tennessee Republican state Rep. Terri Lynn Weaver posted a picture on the Internet of her standing with her pastor, who had dressed up as Aunt Jemima—of syrup fame and black stereotype infamy— for some Halloween festivities. Her caption to the photo:
“Aunt Jemima, you is so sweet.”
Weaver has apologized, swearing that when she posed for the picture with her pastor, she did not know the photo would upset anybody. “It was fun, done in innocence. My friend is dressed up as syrup. He wife was going to be a pancake,” said Weaver. “I never intended to offend anyone. I took the picture off my Facebook. I apologize if it ever meant to offend anyone.” Weaver,who apparently has lived in a cave since 1957, also said she was not aware that Aunt Jemima represented black stereotypes to many people, and was unaware that wearing blackface was also considered offensive to the vast majority of Americans. Yes, she really did. (Note: I know Aunt Jemima as a brand of pancake mix; I did not think the logo gracee any syrup containers. I assumed Weaver confused confused the good Aunt with her white rival. Mrs. Butterworth, who is a syrup brand. Aunt Jemima obviously hangs out with pancakes, so the pastor’s wife was on firm ground, no matter what. But thanks to a syrup-minded reader, I have been set straight: there is Aunt Jemima syrup, too)
State Sen. Thelma Harper, an African-American, said she and members of the Black Caucus want to put Harper before the House Ethics Committee.“This is what we have had to live with, making a mockery of being black and copying the language that Aunt Jemima used,” said Harper.
This controversy has everything! Halloween ethics! Blackface ethics! Facebook ethics! Political ethics! Syrup ethics!
Let’s go through them, shall we? Continue reading