From The Ethics Alarms “Law vs Ethics” Files: The Deadly Hexes Of Sally Quinn

In a newly published memoir, Sally Quinn, the famous journalist who married iconic Washington Post editor Ben Bradlee and became a D.C. society matron, then a religion columnist, reveals a lief-long obsession with mysticism and the occult. Ouija boards, pentagrams, witchcraft, charms, spells, seances, messages from the dead (like Ben), voodoo, the whole thing: Quinn writes that she has had an  “epiphany” revealing that “believing in magic is as legitimate as any religion or faith.”

I’ll buy that. I wouldn’t say that the next step is an application to Hogwarts, however.

So these are the people who presume to tell Americans what to think, eh? Good to know.

But I digress. In a recent Washingtonian Magazine profile contrived to puff the release of  “Finding Magic,” Bradlee’s widow says that she not only believes in hexes, she’s used them. And they work!

She reveals that, in her less mellow days, she put hexes on three people who promptly wound up having their lives ruined, or ended.

The first, cast in 1969, was spurred by old-fashioned jealousy. Some exotic beauty at a Halloween party inspired lust in Quinn’s beau at the time—and then killed herself just days after Sally cast her spell.

Her second victim was Clay Felker, the longtime editor of New York magazine who oversaw a brutal profile of Quinn in 1973, just before her catastrophic debut on the CBS Morning News. Quinn hexed Felker not long after flaming out at CBS and returning to Washington. “Some time afterward, Rupert Murdoch bought New York magazine in a hostile takeover, and Felker was out,” she writes. “Clay never recovered professionally. Worse, he got cancer, which ultimately caused his death.”

Target number three: a shady psychic who, the autumn after Quinn Bradlee was born, ran afoul of Sally’s maternal instincts. The woman dropped dead before year’s end.

This raises a classic ethics question that I nearly posed today as an Ethics Quiz. I didn’t, because I know the answer and have no doubts about it. (If it’s an ethics quiz, I at least have doubts.) The question would have been:

Ethically rather than legally, is there any difference between Sally Quinn and a murderer?

The answer is no.

I’d say that the first two victims make her the ethical equivalent of someone who is guilty of manslaughter, and the last one, after her first two hexes led to her targets’ deaths, was, again ethically rather than legally, premeditated murder.

Sally says that after the psychic dropped dead, she swore off her Death Hex. That’s admirable. The fact remains, however, the while believing an instrumentality would lead to harm when employed against specific individuals, she employed it, got her desired results, and believed that she was the cause of their subsequent deaths. She also doesn’t express any remorse or regret. Continue reading

“U.S. Race Relations Have Finally Reached The Point Where They Make No Sense Whatsoever” Sunday #3: The Transgender Racist Model

As they say, gender may only be skin deep, but ugliness goes to the bone…

Munroe Bergdorf had just been hired by L’Oreal , with great fanfare, as its first trans model. So she immediately inflicted Facebook with an anti-white rant in the wake of Charlottesville, writing,

“Honestly I don’t have energy to talk about the racial violence of white people any more. Yes ALL white people.

Because most of ya’ll don’t even realise or refuse to acknowledge that your existence, privilege and success as a race is built on the backs, blood and death of people of colour. Your entire existence is drenched in racism. From micro-aggressions to terrorism, you guys built the blueprint for this shit. Come see me when you realise that racism isn’t learned, it’s inherited and consciously or unconsciously passed down through privilege.

Once white people begin to admit that their race is the most violent and oppressive force of nature on Earth… then we can talk. Until then stay acting shocked about how the world continues to stay fucked at the hands of your ancestors and your heads that remain buried in the sand with hands over your ears.”

L’Oreal fired her. Of course they did. There isn’t an international consumer corporation on Earth that wouldn’t fire her.

Incredibly, the model was indignant. In another post and in various interviews, she, and her  defenders in print, claimed disingenuously that she had been quoted out of context.  Having insulted a substantial portion of humanity, now Bergdorf is insulting everyone else’s intelligence. “All white people” are involved in racial violence is wondrously unambiguous no matter what the context is. So is “racism isn’t learned, it’s inherited” and demanding that white people must admit ” that their race is the most violent and oppressive force of nature on Earth.” There’s no ambiguity. This is racist hatred, and nothing else. Continue reading

Ethical Quote Of The Week: Ann Althouse

“Hey, journalist — you call yourself a “journalist” — how about not being on any side? Have you completely forgotten that idea? Sad about your camera, but what about your ethics? Did somebody grab them too and smash them on the pavement? Or is it still possible to scrounge back somewhere in your head and find them?”

—-Bloggress and retired law prof Ann Althouse, commenting on a New Republic story in which a photographer complains about an antifa thug breaking his camera despite his assurances that they were on the “same side.”

Yes, Ann, journalists have completely forgotten that idea, and that idea was little more than a faint memory by 2008, when total ethics amnesia set in.

The journalist in question, Mike Kessler, signals his assumed virtue by writing…

To be clear, there’s no equivalence between white supremacists and antifas. One has a message of hate, and one seeks to stop that hate…. Conflating the two groups is a way for whataboutist conservatives to play down the racist rot that is spreading on the right….

To be clear, Mike, that’s utter bullshit, though it is the basis upon which the news media, Democrats and Never-Trump Republicans mugged the President for condemning  equally—as he should have–the violent white nationalists in Charlottesville who were protesting the removal of a Robert E. Lee statue, and the violent antifa felons who attacked them to stifle their exercise of their Constitution-guaranteed rights. The far-left’s  hooded antifa assholes who claim to oppose hate while wielding it, and whose objective is to destroy the freedom of speech through intimidation, are exactly as dangerous, repulsive and wrong as the far-right bigots who want to deny equal rights and opportunities to non-white minorities. Continue reading

Morning Ethics Warm-Up, 8/31/17: Southern Poverty Law Center Edition

A Cayman Islands sunrise!

Good Morning, Everyone!

1.For the second time in two months, I had the wrong date on yesterday’s Warm-Up. This time, I was six days off. That’s incompetence, not malice. If I made anyone miss a birthday, anniversary of other appointment, I am so, so sorry.

2. D. James Kennedy Ministries of Fort Lauderdale, Florida, an evangelical Christian ministry, is suing the Southern Poverty Law Center for calling the ministry a hate group because of its stance against LGBT rights. The SPLC is an Alabama-based, self-styled  watchdog group that tracks tracks what it considers extremist organizations, and it publicly names organizations it considers hate groups. It considers hate groups to be any group that is sufficiently aggressive in opposing certain core progressive positions. The entire operation is a masterpiece of self-validating virtue. The name was carefully chosen to signal unimpeachable virtue: it’s “Southern,” so its stance against discrimination is obviously defient and in opposition to its surrounding culture and biases. Though little of its activity involves poverty, the name also signals charity and virtuous motives.  What’s a law center? Well. I grdauted from one, and that was a law school. The Southern Poverty Law Center isn’t a law school, but doesn’t the name sound impressive? Originally, the SPLC acted as a public interest law firm (I would call its use of “law center” misleading, and a breach of several states’ legal ethics rules if it were still a law firm), but now it is a progressive activist and propaganda organization. Not that there’s anything wrong with that, but part of its schtick is to designate organizations as hate groups because, well, they say so. Then the left-leaning news media accepts their verdict as fact. You will read articles saying that there are 917 hate groups in the U.S. No, there are 917 groups the Southern Poverty Law Center calls “hate groups.” .Many of the organizations on the SPLC’s list are undeniably racist and violent. Many are not, or may not be. Lumping them all together as “hate groups” is an effective way to demonize dissent. “Hate group” has no accepted definition, but SPLC defines a ‘general hate group” thusly: “These groups espouse a variety of rather unique hateful doctrines and beliefs that are not easily categorized.”

Got it. The Southern Poverty Law Center is a hate group by its own definition. To be a reliable arbiter of whether a group is promoting hate rather than a just a controversial policy position, a group would have to be non-partisan, objective and politically neutral. all things that the SPLC is not. This is an organization that designates groups that espouse views that it hates as hate groups.

I hate that. Continue reading

Professor Volokh’s Ethics Dissent On The Vicious, Pazuzu-Blaming Professor’s Firing

‘Yes, I know he’s an idiot, but we should support idiots as highly paid teachers of our children, for the protection of the non-idiots…

Eugene Volokh is one of the best and most objective legal minds in the country. If he finds himself on the Supreme Court when Kennedy retires or Ginsberg shuffles off this mortal coil, we will not have suffered through the ugliness of the Trump years in vain. When he opines, I listen, as we all should, and he has now opined regarding the now fired idiot that I wrote about this morning, ex-University of Tampa visiting sociology professor Ken Storey.

Storey used Twitter, in the middle of the still-unfolding human disaster in Houston and soon New Orleans, to announce that flooding victims who were Trump supporters or Republicans deserved to die. He did this twice, so his later claim that his words did not intentionally convey what his words were obviously intended to convey was a desperate and obvious lie.

I wrote:

The university or college that fires an employee like Storey is protecting its reputation as a responsible institution, by stating in clear terms that people with terrible judgment and cruel and unethical instincts who are motivated by hate and intolerance are not qualified to teach….because they aren’t. That professors increasingly have no ethics alarms beeping when the prepare to publish sentiments like Storey’s (or worse) shows how thoroughly the leftist echo chambers of most campus faculties turn academics into Pat Robertson, which is to say, rigid, mean, and dumb. Once upon a time, liberals giggled themselves silly over the evangelical huckster’s periodic pronouncement about how a disaster was God’s way of punishing the U.S. for not abusing gays sufficiently, or similar bile, Now they do the same thing, and expect their colleagues and students to applaud.

Today, in the Washington Post, Professor Volokh advocates a different position:

Storey’s comments were nasty and mean-spirited; and I should note that the University of Tampa is a private university, in a state that doesn’t limit private employers’ ability to fire employees for their speech. The university’s actions thus seem legal (assuming they didn’t breach any contract). And Storey’s comments also weren’t academic or likely to be part of a serious political debate.

But the university’s action strikes me as further undermining the freedom of expression and debate at American universities, including the freedom to say things that are much more thoughtful. If you were an untenured faculty member at the University of Tampa, would you feel free to express your views on controversial subjects, when you saw how the university reacted to this tweet? Even if your views were very different politically, what do you think the University would do if people started pressuring for your dismissal, pointing to the Storey incident as precedent?

I’ve talked before about “censorship envy,” one mechanism through which these sorts of speech restrictions can grow: “If my neighbor — and especially my political adversary — gets to ban speech he reviles,” the thinking goes, “why shouldn’t I get to do the same?”

If a university has a strong policy of protecting speech, including offensive speech, administrators can point to that policy as a means of resisting calls for firing a controversial faculty member, and they can appeal to people’s desire to see speakers on their own side protected, and use that desire to help protect speakers on all sides. But once the university starts firing some people for speech “that do[es] not reflect [the university’s] community views or values,” that makes it much harder to resist calls for more suppression. Indeed, at that point tolerating speech starts implicitly conveying the message that the speech does reflect the university’s community views or values — and to avoid that implication, the university would have to fire any speaker who offended some sufficiently influential constituency.

I am very confident that in this rare case, Prof. Volokh is dead wrong. Continue reading

Morning Ethics Warm-Up, 8/30/17: A Vicious Professor, Pazuzu, And Kathy Griffin Revokes Her Apology

[ Just to remind you how good Debbie, Gene and Donald were. Note that these dancers skipped the staircase..]

GOOD Morning…

I’m changing the Warm-Up headlines to reflect the topics covered. I may even go back and revise the old headlines. It took a while, but I realized that having dozens of essentially identical post titles with only a date as the distinction made archive research harder than it had to be.

1.I would have headlined the story of now fired visiting University of Tampa professor Ken Storey “Vicious, bigoted and possessed by the Demon Pazuzu is no way to go through academia, son,” but so many professors have used social media to make outrageous and offensive statements that the ethics issue is getting repetitious. (I think Jonathan Turley has done a post on each one of them, and will continue to on his blog.)

The question is whether a college or university is breaching its commitment to free expression and academic freedom when it fires a professor who says that all men are rapists, or that whites should be exterminated, or, in Storey’s case,

When asked later if this theory also applied to Florida,  and Trump supporters there deserved a similar fate.the Florida college professor replied,

“Yep, those who voted for him here deserve it as well.”

The answer is no. The university or college that fires an employee like Storey is protecting its reputation as a responsible institution, by stating in clear terms that people with terrible judgment and cruel and unethical instincts who are motivated by hate and intolerance are not qualified to teach….because they aren’t. That professors increasingly have no ethics alarms beeping when the prepare to publish sentiments like Storey’s (or worse) shows how thoroughly the leftist echo chambers of most campus faculties turn academics into Pat Robertson, which is to say, rigid, mean, and dumb. Once upon a time, liberals giggled themselves silly over the evangelical huckster’s periodic pronouncement about how a disaster was God’s way of punishing the U.S. for not abusing gays sufficiently, or similar bile, Now they do the same thing, and expect their colleagues and students to applaud.

Ken compounded his ethical offense by the standards of Ethics Alarms by issuing a terrible apology that evoked the Pazuzu excuse. Realizing that he had gone too far, he tweeted,

“I deeply regret a statement I posted yesterday. I never meant to wish ill will upon any group. I hope all affected by Harvey recover quickly.”

Translation: “Oops. My hateful expression of glee over the tragedy afflicting Texans seems to have put my job in jeopardy. I regret that, so I have pulled down my tweet and am pretending to be sorry. I never meant to wish ill will upon any group, even though somehow my tweet wished ill on a group in the clearest terms, and I doubled down on it. Someone or something else must have been responsible. I hope all affected by Harvey recover quickly. (Saying that will let me keep my job, right?)”

This is a #10 apology on the Ethics Alarms Apology Scale, the worst there is:

An insincere and dishonest apology designed to allow the wrongdoer to escape accountability cheaply, and to deceive his or her victims into forgiveness and trust, so they are vulnerable to future wrongdoing.

Storey was fired.

Good.

2. Speaking of phony apologies, Kathy Griffin, she of the Bloody Head, went all the way to Australia to reveal that she really isn’t sorry about representing that the beheading of a U.S. President is hilarious: Continue reading

Morning Ethics Warm-Up: 8/21/17

GOOOOD morning!

Ready for an ethical week?

1.  I am beginning to wonder if aimless protesting and demonstrating has become a fad. Here is one piece of evidence: over the weekend, dozens of New York City police officers held a rally in support of getting quarterback Colin Kaepernick a job in the National Football League. Among the demonstrators was Frank Serpico, made famous by Al Pacino’s portrayal (Do not watch that movie now, as it has aged horribly), who must be bored or something.

What possible good can this rally do, other than to serve as some kind of perverse virtue-signaling by police (“I support the guy who said that when I’m falsely accused of murder, I should lose my salary before there’s an investigation or a fair determination of what really happened! Love me!”)? If the rally is supposed to tell NFL teams who they should hire to play based on talent alone, no team in its right mind will or should pay attention. “Hey, a bunch of cops in Brooklyn think that Colin’s better than we think he is. What the hell: lets give him a few million bucks!” If the rally is mostly about his National Anthem-dissing stunt,  all they are doing is guaranteeing that the borderline quarterback will stay unemployed. Kaepernick, by his own actions (and routinely inarticulate and simple-minded justification of them) irreversibly made linked his political stand to his football abilities. It’s like the dilemma Michael Sam created when he made a big deal about being openly gay. Was he being drafted because he was gay and the NFL didn’t want to appear bigoted, or because he was good enough to play? When he was cut, was it really because he was gay (Naturally Sam hinted it was) or because the team’s management thought it would have a better team on the field without him? The same was true of Tim Tebow: if a team cut him, it was suspected of hating God. Who needs a constant distraction like that?

If a protest can’t accomplish anything constructive, then it’s an unethical protest.

2. Popular culture in the Age of Trump is sending even more muddled and unethical messages that it used to. I’m trying to get though Marvel’s latest for Netflix, “The Defenders”, a series based on Marvel’s second-tier super-hero team that consisted of a rotating squad of hopeless mismatches, like Dr. Strange and the Submariner. It has been recast as a group of urban misfits (Bulletproof ghetto warrior Luke Cage, depressive and cynical strong girl Jessica Jones, blind super-nimble lawyer Matt Murdock (aka Daredevil) and boring young tycoon Eastern master Iron Fist, whose real name I can’t remember. Yesterday i watched, Luke, easily the most likable of the four, berate Iron Fist because we was white, rich, “privileged,” and had the cruelty and audacity to regard a young black kid who was being paid to spray acid on multiple murder victims of a sinister criminal enterprise as a criminal himself. “He just needs a job,” explains the huge, indignant, racist, classist, bullet-proof black guy.

Oh, well, that’s all right then! (Pssst! Luke! Don’t hurt me, but it’s called “accessory after the fact.”) Continue reading

Yes, Virginia, There Is A White Supremicist Teacher Principle

“Oops! Sorry.”

 

A commenter yesterday inquired about the Ethics Alarms position regarding efforts to punish participants at white nationalist rallies by publishing their photos on Facebook and other social media, presumably to help get them fired.

I’ll begin the analysis with the Naked Teacher Principle, explored in its many variations on Ethics Alarms, which states,

“A secondary school teacher or administrator (or other role model for children) who allows pictures of himself or herself to be widely publicized, as on the web, showing the teacher naked or engaging in sexually provocative poses, cannot complain when he or she is dismissed by the school as a result.”

The same general reasoning would apply to a secondary school teacher or administrator (or other role model for children) who placed videos or photos of himself or herself demonstrating in favor of racist causes, or giving the “Sieg Heil!” salute, on social media. Even a superb teacher, and one who never exhibited any racial bias at all, would be rendered untrustworthy by such photographs. A neo-Nazi has a right to his or her political views, but those views cannot interfere with the individual’s ability to do a job.

No, I wouldn’t trust a Klan member, a neo-Nazi or a white nationalist to teach my child.

The same would apply to social media posts, and the exact analogy are the college professors who have recently found themselves enmeshed in controversies by declaring on Twitter or Facebook that white people should be killed, that males are a social contagion, or similar bigoted sentiments. These teachers should be separated from their students, and many, though not all, have been. They are, however, publicizing themselves, as well as their bigoted views. Like the naked teachers who posed on-line, they are accountable for the images they project and publish, and how those images affect present and future employees.

However, this is different:

Thousands of strangers across the country had been working together to share photographs of the men bearing Tiki torches on the University of Virginia campus. They wanted to name and shame them to their employers, friends and neighbors. In a few cases, they succeeded.

The activity described is a direct effort to punish people for  their opinions expressed through legal means. It is in the same unethical category as sending private e-mails that reflect badly on former lovers through social media, or using a questionable tweet to destroy the life and career of the tweeter. This kind of  “amateur sleuthing”  as the Times whitewashes the practice, is vicious, destructive, reckless, unfair, and a Golden Rule breach.

I have already pointed out that I might be tempted  join a demonstration against the unethical airbrushing of history that taking down Robert E. Lee’s statue in his home state represents. If I were an idiot (but not a bigot), and didn’t recognize that the white nationalists were just exploiting the General’s memory for their own agenda, I might have been in that group of Tiki torch marchers. A photograph of me marching with a bunch of Klansman and neo-Nazis would hardly be good for my ethics business, though I would be completely innocent of racist views.

The “amateur sleuths” also are not always correct (being amateurs, after all) , as well as being self-righteous, vicious, and opponents of free speech. The Times describes that fate of a professor, Kyle Quinn, who runs a laboratory dedicated to wound-healing research, and who resembled another man caught in a photo marching with the racists. Quinn was attacked on Twitter and Instagram, and social media demanded that he be fired, accused him of racism, and posted his home address online.

Nice.

Be proud, you vicious social justice warriors! Continue reading

I Finally Saw “O.J.: Made In America,” And I Am Depressed

Inspired by the upcoming parole hearing, in which double knife-murderer O.J. Simpson is expected to be paroled (and should be), I decided to watch a much-praised documentary series that I had thus far avoided.

Ezra Edelman’s “O.J.: Made in America” (not to be confused with “The People v. O.J. Simpson: American Crime Story,”the dramatic TV mini-series starring Cuba Gooding, Jr. as the fallen football great, released the same year ) is a 2016 documentary produced for ESPN Films and their 30 for 30 series. I saw it a few days ago. I’m sorry I did.

Not that the film isn’t excellent, thorough, fair and though-provoking. It is. Nor was there too much in it that surprised me. Simpson defense attorney Carl Douglas gloating over how the defense team unethically and dishonestly altered Simpson’s home to deceive the jury made me want to punch him in his smug face, but I already knew about that outrageous tactic. Seeing Mark Furmin on the stand invoking the Fifth Amendment when he was asked whether he had ever planted evidence at a crime scene made me want to gag, but it made me want to gag when I saw it live. One more time, I was convinced that the prosecution had so botched the case that there was plenty of reasonable doubt for a jury to employ to acquit O.J., just as it was obvious from the trial that he was guilty as sin. All of this I expected.

I did not expect to be so emotionally troubled and ethically disoriented by the conclusion of the film, in which one African-American after another, most of them speaking in the present day, tells the camera with various levels of offensiveness that O.J.’s acquittal was a great moment for black America, a form of redemption, pay-back for centuries of abuse and decades of  discrimination by police and the justice system, proof that the system can work for African Americans and not merely against them, a well-earned poke in the eyes of white America, sweet vengeance and retribution, and a result to be honored and cherished as victory for blacks everywhere.

A prominent minister and civil rights leader actually compares Simpson’s acquittal to Jackie Robinson breaking baseball’s color barrier. I wonder what Robinson would have thought about that comparison. Continue reading

This Is Why It’s Time For Political Cartoons To Go

 

Here (and above) is a sample of the bumper crop of political cartoons inspired by the Donald Trump, Jr. aborted meeting to acquire damaging information on Hillary that never materialized.

They are all, to various degrees, unfair, misleading, or simply untrue. Why is this acceptable? If presenting a false representation of the truth is required to make a joke, and the intended audience accepts what is false as fact, how is that justifiable?

The cartoon above, one of the most unethical, is typical of the work of Tom Toles, the Washington Post’s relentlessly biased cartoonist.

The others are presented below, in approximate order of unfairness and dishonesty.

They collectively state that there has been treason, a crime, corruption, collusion and conspiracy, and that there is actual, as opposed to speculated, “news” that the Trump campaign worked with Russia to interfere with the election. This is old fashioned yellow journalism-style political cartooning, throwing red meat to members of the public who want to believe that the President of the United States is a traitor so they can undo the election. That isn’t funny. That’s disgusting.

As I wrote in 2012, focusing on another dishonest and partisan Toles cartoon:

” Political cartooning peaked as a form of commentary about half a century ago, and has been declining ever since. Now it is dominated by hateful, unfunny and witless culture warriors who have as much in common with Jules Feiffer and Bill Mauldin as Mario Mendoza had in common with Hank Aaron. Are there exceptions? There are always exceptions. Pat Oliphant, Exhibit A, is brilliant, nuanced and clever; he’s also 77 years old, the last of the greats. If there are Oliphants out there, legitimate commentators who can make fair and honest observations with humor and a pen, great: what a wonderful alternative to the typical pundit rants. Put them on the editorial pages. The standard, however, should be content, not form. Political cartoons were once an efficient means of aiming a thousand words at non-readers and members of the public without the skills or education to grasp complex issues. They have become a vehicle for the unqualified and trivial-minded to acquire a platform they don’t deserve, to the detriment of the public and journalism.”

Now the evidence: Continue reading