Triple Crown Ethics: New York Racing Gets An Integrity Check

affirmed.1The best example of the ethical problem with the Star Syndrome, the expedient and destructive compromise organizations make to allow a high-level performer break rules and indulge in conduct that would not be tolerated in other employees, that I have seen in a long time involves…a horse.

California Chrome has won the first two races in the Triple Crown, with only the Belmont Stakes remaining. Horse racing hasn’t had a Triple Crown winner in decades, and has suffered as a result; everyone is rooting for its latest star to finally achieve the heights last reached by Affirmed in 1978. But CC used a nasal strip in his last six races, all victories, and while the devices, which aid breathing, are allowed by the racing rules of all states but one, New York, home of the Belmont, is the one. The owners of the horse say they may not run him if he isn’t allowed to use the strip (they are almost certainly bluffing, but its a good bluff); a request for an exception is pending.

The ethics here is simple as pie. If its a valid rule, then no exception should be made just because the horse in question is on the verge of making history. If it was an arbitrary rule, it should have been eliminated before now.  If the stewards allow California Chrome to use the strip because, well, he’s a big shot and it will be a shot in the arm for racing, but then go back to prohibiting ordinary horses to use it, that will be an outright rejection of fairness and integrity (not that this will be news flash for racing critics.).

If the rule was a good one in the first place, then it should apply to California Chrome. Waiving it just for him is favoritism, and unethical.

That, however, is exactly what will happen. Watch.

 

Comment of the Day: “The Humiliation of Jessica Urbina”

catholic church

I confess to priming Patrice, an old friend and the resident Catholic theologian here, for this. I have known here for many years, and she is what I would call a passionate and rebellious Catholic scholar, and hoping she would weigh in on my criticism of the Catholic Church in the wake of the treatment of high school senior Jessica Urbina, which I view as symptomatic of the Church as it is of the schools. As I expected, however, Patrice makes a strong case.

Here is her Comment of the Day on the post, The Humiliation of Jessica Urbina:

Well, you knew I was going to respond, right?

“The cruel treatment of Jessica is one more indication of the sorry state of the Catholic Church, which appears to be a fatal cesspool of hypocrisy, desperate public relations, and an integrity vacuum. There are two kinds of Catholics, it seems: those who profess the be devout followers of the Church but who discard and violate its doctrine and core principles whenever they seem too burdensome, unpopular or embarrassing, and those who blindly follow the dictates of the Church, no matter how clearly they have been proven wrong and wrongful by the accumulated experience and wisdom of civilization, because morality never changes.”

So, what am I? The feckless “Cafeteria Catholic” or the “Fundamentalist Catholic”? I really take exception to your gross generalizations about Catholics as being one or the other of your versions. Knowing me, Jack, how could you make such generalizations?

As a sometime student of Theology, I prefer to see myself as a Catholic who dissents in good conscience from certain teachings of the Church — not because they are “too burdensome, unpopular, or embarrassing,” but because I believe that there is more to be learned from the core teachings of Jesus than what we have thus far proclaimed. And for the record, I am saddened by what happened to Jessica. What the school did (notice I say school, not church) was not compassionate, kind, or tolerant.

The Catechism of the Catholic Church states the following:
“A human being must always obey the certain judgment of his conscience. If he were deliberately to act against it, he would condemn himself.”

The problematic part comes after that: “Yet it can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed.” It’s kind of a Catch 22. Does the Church see a well-formed conscience as one that has been properly educated (indoctrinated?) in the “truths” that the Church has put forth, and therefore agrees with the Church on all matters? Maybe. I suspect that this conscience thing was intended to give courage to Catholics who would have to disobey their “Catholic conscience” to do something they were being encouraged or forced to do in the secular world that is against Church teachings. Thus, martyrs. Regardless, I stand by my educated conscience.

I hold up the subjects of my senior thesis, which was about dissent in the Church: Hans Küng and Charles Curran. Both censured for their dissent, but still voices in the wilderness. Look at Pierre Telhard de Chardin. Got into a lot of trouble for his writings, but somewhat “rehabilitated” in today’s world of theological thought.

With regard to Jessica, I see this as an educational system problem, because it might have happened at any school. The fact that it happened at a Catholic school makes it look like a Catholic problem, but I sense that you would find the same problem in schools in various places around the country, as well as other denominations which teach (yes, there are others) that homosexuality is wrong/forbidden/whatever. I’m sure I’m breaking one of your principles here, but really I do see this as an authoritarian school problem first and foremost. It’s also a self-expression issue.

I personally wish Jessica great success as she, no doubt, continues to break the barriers that keep her and others from being and expressing who they are.

The Humiliation of Jessica Urbina

JESSICA_URBINA

Every year at this time, Ethics Alarms covers one or more ethics controversies over a yearbook photo that has been deemed inappropriate for a high school graduation yearbook. The 2014 controversy, I think, has more significance than the others. Like other examples of rigid school administrator enforcement of poorly though-out rules and blatant cruelty to children, what was done to Jessica Urbina demonstrates the peril of allowing those in what no passes as the education profession to have power over our children, since they so frequently abuse it, or influence over the development of our children’s character, as the administrators display such flawed character themselves. The more I think about this incident, however, the more I conclude that it foretells the dying of a major religion in this country, and why it may deserve to die.

The yearbook photo of senior Jessica Urbina was deleted from her class  yearbook because she wore a tuxedo. School officials at San Francisco’s Sacred Heart Cathedral High School said  she violated the Archdiocese of San Francisco’s policy because she didn’t wear the dress that’s required for female students in yearbook photos. This is the no-tolerance version of yearbook photo rules, sexist, anti-gay, cruel and stupid. Jessica isn’t dressed inappropriately or unkempt; in fact, she looks great. She took care to make herself presentable for her yearbook, and succeeded. Quite reasonably, however, she decided to appear in clothing that made her feel comfortable, given her sexual orientation, for she is reputedly gay. Tuxes are not a gay uniform by any means; hetero and gay women have worn them as fashion for decades. Below are, clockwise, Ellen Paige, Kim Kardashian, Madonna, super-model Danielle Luquet de St Germain, and the immortal Marlene Dietrich:

Celebs in Tux

I know: yecchhh! How disgusting!

Seriously–there is nothing, nothing, provocative, inappropriate or wrong with Jessica’s attire. She is nicely groomed, her clothing is impeccable, the photograph is impeccable, and she looks cute and happy. The school officials knew what to do about that.
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Unethical Quote Of The Week: SunTrust Bank

pop weasel2

“SunTrust supports the rights of all Americans to fully exercise their freedoms granted under the Constitution, including those with respect to free speech and freedom of religion.”

—-SunTrust Bank, doing its best Cracker Barrel imitation by reversing its decision, announced  earlier in the day, to pull all of its listed properties with the Benham brothers’ bank-owned property business.

SunTrust was following the lead of craven, political correctness bully-enabling HGTV, which a week ago announced it was canceling a planned home renovation show hosted by the Benhams as punishment for their conservative views on same-sex marriage, because, as we all know, gays are the heart and soul of the home renovation business. Thus emboldened, the bank decided that citizens opposing same-sex marriage as taught by the faith they had been raised to embrace deserved to have their business harmed, since that’s what the SunTrust suits’ moistened fingers in the wind told them their sensitive, right-thinking customers wanted.

But the announcement turned that wind into a roaring hurricane of protest from conservatives, and, we can at least hope, some actual liberals among Democrats who comprehend that banks should not be enforcers of the growing, un-American movement to make life nasty, brutish and short for anyone who dares to see the world differently from the news media, the universities, and the rest of the thought-crime legislators among us. Thus the quick reversal, and the noble words above.

So why is SunTrust’s impeccable affirmation of their iron-clad support for our precious freedom unethical? Continue reading

Cincinnati’s Swinger Parochial School Teacher Principle*

Sexy nun*The reference in the title is to the “Naked Teacher Principle,” discussed often here. In brief, it holds that a teachers whose nude (or in some cases, almost nude or sexually provocative) photographs become publicly available cannot object when they are terminated as unfit to teach.

Teachers employed in the Catholic schools in the Cincinnati archdiocese are being asked to sign a new restrictive contract that denies them the option of engaging in acts outside the classroom that are in opposition to Catholic teachings. It expressly forbids a “homosexual lifestyle” as well as any public support of homosexuality. It forbids abortions or advocacy of abortion rights, surrogacy, and in vitro fertilization.  A teacher who signs the agreement agrees not to live with a partner as a couple outside marriage,  engage in sexual activity out-of-wedlock,  and not to endorse either practice.

New York Times columnist Frank Bruni is offended by this, and feels it is unethical. “Does a Catholic-school teacher relinquish the basic privileges of citizenship?” he asks, pointing to political engagement and free speech. Continue reading

A Baseball Integrity Conundrum: The Non-Hit That Is Always Called A Hit But Shouldn’t Be

In baseball, when a batter gets lucky and his pop-up or fly falls between fielders who could have easily caught it but who got mixed up, allowing the ball to drop in safely, it is scored as a hit, not an error, as long as neither fielder touched it on the way down. Sometimes this makes sense; usually it doesn’t. Then again, it also is ruled a hit if an immobile, fat outfielder can’t run down a fly ball that the average Little League could catch with ease, whereas if a faster outfielder runs over, catches the ball but drops it, it would be an error. Such are the scoring vagaries of baseball.

This particular rule of scoring drives some aficionados of the game nuts. Why should the pitcher be charged with a hit if his fielders were at fault? Why should a hitter get credit for a hit when what he did would have been an out if the fielders didn’t mess up, or the wind wasn’t blowing, or the sun didn’t get in their eyes? They are right, but a hit is what the game defines as a hit, and by practice and tradition, this has always been called one, so it is.

Except that on Friday night in Arlington, Texas, it wasn’t. Yu Darvish, the Abbott and Costello-named Texas Rangers ace, was pitching a masterpiece against the Boston Red Sox. In fact, with two outs in the 7th inning he was working on not just a no-hitter but a perfect game (no batter reaches base), either of which qualifies as a major, landmark achievement. Then Red Sox designated hitter David Ortiz (who would later single to break up the no-hitter with two outs in the ninth inning) hit a high pop-up to shallow right field, an easy out….except that it fell, untouched, between the Rangers second baseman and the right fielder, Nelson Cruz, who could have and should have caught it. It was a terrible way for a pitcher to lose a perfect game and a no-hitter, and a collective sigh of disappointment came from the Texas crowd, only to turn to cheers when the scorer (local sportswriters are given the job of deciding hits and errors in Major League Baseball) ruled the ball an error on Cruz. The perfect game was gone—anything, even an error, mars that—but the no-hitter was alive!
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Ethics Hero: Arkansas Attorney General Dustin McDaniel

Dustin McDanielSome attorneys general understand the obligation of a state’s highest legal representation, even if the Attorney General of the United States does not.

Arkansas Attorney General Dustin McDaniel, a Democrat,told the press yesterday that he personally  he supports allowing same-sex couples to marry,  but will nonetheless continue defending his state’s 2004 ban on gay marriages in court.

The news angle, as reported, was that McDaniel, a Democrat serving his final year as the Arkansas AG, is the first statewide official in conservative Arkansas to back same-sex marriage. Ethically, however, the significance is that although he disagrees with the current law of the state that is his client, he will nonetheless do his duty according to the laws he swore he would uphold….as he should, as an ethical and honorable lawyer who is there to serve the public’s interests, not his own conscience. Continue reading

Comment of the Day: “Clayton Lockett Is Dead, Right? Then 1) Good! and 2) His Execution Wasn’t “Botched””

capital-punishmentThere are well-established group of ethics topics that will always cause spirited debates here, because they are issues that have always divided public opinion and always will: morality vs ethics, drug legalization, abortion, war, social justice, socialism, plus various controversies involving race, sexuality and gender. I try to wade into these only when a current even beckons, as to some extent the arguments are futile and familiar, and too many people refuse to think or listen anymore, retreating to slogans and reflex positions articulated by others.

I decided to wade into one of the most polarized, of these, capital punishment, when the Clayton Lockett execution in Oklahoma sparked a national debate that seemed strange to me, and indeed driven by the unwarranted assumption, uncritically accepted by the news media, that the painlessness of executions were a crucial feature of making them ethical as well as societally palatable. It also opened the question of whether one execution that doesn’t follow the script necessarily calls capital punishment itself into question. I confess: both in my post’s title and in the tone of my responses to anti-death penalty commentators, I intentionally sought to roil the waters of debate, and was determined not to allow the nice people who usually express compassion for the pain and suffering of humanity’s worst and deadliest escape with the usual pieties.

Sure enough, this annoyed the heck out of some readers. Responding to the emphatic objections of one, Isaac delivered a personal and powerful rebuttal. Here is his Comment of the Day on the post Clayton Lockett Is Dead, Right? Then 1) Good! and 2) His Execution Wasn’t “Botched:” Continue reading

Clayton Lockett Is Dead, Right? Then 1) Good! and 2) His Execution Wasn’t “Botched”

Capital punishment foes have no shame, and (I know I am a broken record on this, and it cheers me no more than it pleases you), the knee-jerk journalists who have been squarely in their camp for decades refuse to illuminate their constant hypocrisy. In Connecticut, for example, holding that putting to death the monstrous perpetrators of the Petit home invasion was “immoral,” anti-death penalty advocates argued that the extended time it took to handle appeals made the death penalty more expensive than life imprisonment—an added expense for which the advocates themselves are accountable.

A similar dynamic is at work in the aftermath of the execution of convicted murderer and rapist Clayton Lockett in Oklahoma.Witnesses to his execution by lethal injection said Lockett convulsed and writhed on the gurney, sat up and started to speak before officials blocked the witnesses’ view by pulling a curtain. Apparently his vein “blew,” and instead of killing him efficiently,  the new, three-drug “cocktail” arrived at as the means of execution in Oklahoma after extensive study and litigation failed to work as advertised.  Why was there an excessively complex system involving multiple drugs used in this execution? It was the result of cumulative efforts by anti-death penalty zealots to make sure the process was above all, “humane.” Of course, the more complicated a process is, the more moving parts it has, the more likely it is to fail.

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Ethics Dunce: Republican Governors Association…And An Integrity Test For Chris Christie

This ugly beast keeps raising its head out of the muck, and it is the duty of every citizen, Republican or Democrat, who believes in justice and due process under law to beat it back with heavy clubs.

The Republican Governors Association is defending one of its own, South Carolina Gov. Nikki Haley, with a series of ads attacking state Sen. Vincent Sheheen, an attorney who is her Democratic opposition in the gubernatorial race. The message of the ad, as summarized by  a voice-over, is that “Sheheen defended violent criminals who abused women and went to work setting them free.”

False. Continue reading