In Defense Of The Terrorist: Clarence Darrow Eulogy For John Brown

In the ongoing debate here regarding what constitutes a great American—sparked by reader valkygrrl’s guest post on the topic as well as the President’s recent remarks at Mount Rushmore, the question of whether abolitionist John Brown belongs has been the most contentious. I don’t believe that one can ethically assign a murderer and law-breaker (and unraveling fanatic) like Brown to the “great American” category,  but a figure unquestionably smarter than I whom I believe unquestionably was  one of the greatest Americans did, and his argument deserves attention and thought. That figure is Clarence Darrow.

Brown was much admired by Darrow’s iconoclast father, Amirus Darrow, and his mother was an anti-slavery activist, turning the Darrow home into a stop on the Underground Railroad.  Born in 1857, Darrow was too young to remember the pre-Civil War period, and Brown was hanged in 1859. Nonetheless, the admiration for Brown was passed on from father to son, and there are moments in Darrow’s career where his actions seemed consistent with Brown’s philosophy of the ends justifying the means when the stakes were important enough, notably the conduct that almost got him disbarred and imprisoned for jury tampering. (Darrow was guilty, but was acquitted because he had a great defense attorney—Clarence Darrow.)

John Brown was a hero of Darrow’s , who didn’t have many: the abolitionist, Voltaire, and his friend and mentor John Peter Altgeld were about it, as far as I can tell. Periodically, on the anniversary of Brown’s birthday (May 8), Darrow would give a speech eulogizing Brown to a progressive group. Its final sentence is the most quoted:

The radical of today is the conservative of tomorrow, and other martyrs take up the work through other nights, and the dumb and stupid world plants its weary feet upon the slippery sand, soaked by their blood, and the world moves on.

Incredibly, Darrow’s John Brown Eulogy is impossible to find on the web now; I have no idea why. (Enter that sentence in Google, and what pops up is…me!) Thus I am  reproducing Darrow’s speech here, for two purposes: first, to let you consider Clarence Darrow ‘s argument for why we should honor John Brown, and second, to have an online home for it.

It is not the whole speech, but my own shortened and edited version. I am still hunting for the whole document in a form I can post (I have it in several books), and when I find it, I’ll substitute the complete version for this: Continue reading

Comment of the Day (1): “Ethics Observations On Beyonce’s Super Bowl 50 Halftime Performance”

Civil-Rts-March-womwn

Late last night produced not one but two clear-cut Comments of the Day. This is the first; another will be along any minute now.

Responding to the post about Beyonce’s use of the Super Bowl halftime show to glamorize black liberation politics, Isaac argued that while the violent and loud radicals and revolutionaries get all the headlines, it is the quiet, law abiding, dedicated “squares”—haven’t heard that word for a long time!—that get the job done. This is essentially the opposite of Clarence Darrow’s conviction that it is the law-breaking revolutionaries who cut through the Gordian Knot of the unacceptable status quo. The man he extolled in a speech making that case was murderer and terrorist John Brown—who would have loved the Black Panthers. [I was just now trying to give you a link to Darrow’s amazing speech about Brown, and can’t find one. Shame on you, Internet! It’s in my book, though…you can get a used one for less than 3 bucks…]

Here is Isaac’s Comment of the Day on the post, Ethics Observations On Beyonce’s Super Bowl 50 Halftime Performance:

The bogus assumption often made is that the hippy/counterculture movement somehow brought about civil rights, since those two things happened at roughly the same time. This is wrong and those people should feel bad. It was decades of hard work by a whole lot of “squares” and a lot of stoically religious people, and the type of nonviolent and extremely effective form of resistance and racial healing preached by Dr. King that got the job done, at great personal cost. The stoner crowd and the violent, revolutionary factions like the Black Panthers were almost entirely counterproductive, but a lot sexier. So they are the ones romanticized today. Beyonce isn’t going to do a nostalgic dance number with Black women dressed as Baptists in flowery hats.

Continue reading

Heroes, Villains And Fools In The Latest “Donald Trump Candidacy Ethics Train Wreck” Disaster

Circus Train wreck

In a single post I can’t possibly cover all of the heroes, villains and fools who have emerged in the aftermath of the explosion of Trump’s latest hand-grenade tossed into the Presidential campaign. I have to start somewhere, though.

At the outset, I want to officially designate Trump’s campaign as an ethics train wreck, neatly paired with the Hillary Clinton Campaign Ethics Train Wreck (more from that later.) Do you sense that the number of Ethics Train Wrecks are proliferating? You are correct, and it is both a direct result and an indirect result of the Obama Administration Ethics Train Wreck. When leadership is feckless, weak, dishonest, unethical and ineffective, a society’s ethical standards start to unravel.

Now on to the initial designations regarding Trump’s declaration that Muslims should be banned from entering the country.

Hero, Villain, AND Fool: Donald Trump. Trump is a hero in his own mind; in ethics terms, the status is accidental, an example of doing a good and courageous thing for all the wrong reasons. In his typical, bully-in-a china-shop  way, Trump has forced the national debate to focus on nasty realities rather than operate from President Obama’s fantasy world, where radical Islamic terrorists somehow are not Islamic, and Hillary Clinton’s delusion/lie that terrorism has “nothing to do with Muslims, whatsoever” even after two Muslims, because they were Muslims, killed 14 citizens in a terrorist attack. Muslims who have been radicalized or who have ties to terror groups are a real and existential problem that requires a coherent policy addressed at the problem. Chanted nostrums like “This isn’t who we are” don’t get the job done. A frank debate is mandatory, and sometimes only a boor, a maniac or a boob with less than acute intellectual skills will have the guts to force such a debate. Clarence Darrow regarded nut-case John Brown as such a hero, arguing that some problems require someone whose disregard for conventional societal standards to “cut the Gordian Knot.” By Darrow’s definition, then, Trump is a hero. Continue reading

Ethics Hero, Maybe For The Ages: The Center for Medical Progress

As I said with the release of the first surreptitious “sting video” of Planned Parenthood released under auspices of the anti-abortion group, the Center for Medical Progress, such videos are, in principle, unethical. However, while the unethical should be used in pursuit of a greater good only with great reluctance, moral certainty and a minimum of harm, there are instances when utilitarianism must apply.

This is one of them.

In the case of abortion, the prospect of saving the lives of millions of unborn is certainly worth the incursion on the ethical values of honesty and respect for privacy implicated by these videos. Indeed, it is worth a great deal more. With the seventh video, released yesterday, the conclusion is unavoidable that we, the public, the nation, and humanity, owe a debt of gratitude to the Center for taking radical action to force  confrontation with the reality of abortion so that there can be a real, open and honest debate  that doesn’t duck the central issue. That issue  is not women’s control over their lives, but the ethics of killing innocent human beings to achieve it.

The latest video, like the earlier ones, compels any fair, emotionally functioning and rational observer to accept the brutality and near complete callousness towards human life that the abortion machine creates and requires. In this respect the seven videos—with more to come— are abortion’s equivalent of “Uncle Tom’s Cabin,” forcing genteel, moral, good people by their own confident assessment to confront the horrors that have been occurring under their noses with their passive approval. Because they chose not to think about what abortion really involved, just as so many Americans had no idea what  slavery was like until Harriet Beecher Stowe forced them to consider it as more than an abstraction, abortion advocates, passive and active, have an ethical obligation to watch these videos. Those who refuse are admitting that they are incapable of letting facts disturb their ideologies. Continue reading

Nelson Mandela, John Brown, And The Perils Of Hagiography

Mandela

He wasn’t a saint. Is it unethical to say so?

The truth made a surprising appearance where one should least expect it, MSNBC, yesterday. As the rest of the news media was awash in the sanctification of the late South African leader Nelson Mandela, former TIME reporter Richard Stengel, who worked closely with Mandela his autobiography, told shocked MSNBC hosts yesterday that the image of  Mandela being broadcast was, in fact, a false one.

“He was a pragmatic politician,” Stengal told “Morning Joe” that Mandela “wasn’t a visionary necessarily, he wasn’t a philosopher, he wasn’t a saint. But he never deviated from [his goal of overturning apartheid]. But anything that would get him there, he embraced, including violence. He created the violent wing of the ANC. And people don’t realize that and don’t remember that. We’ve kind of made him into a Santa Claus. He wasn’t. He was a revolutionary.”

The same day that Mandela’s death was reserved for testimonials and glowing remembrances, the website Buzzfeed had the impertinence to re-publish some of Mandela’s less Santa-like quotes, including praise for communism, communists, and dictators, and condemnations of the U.S. and Israel: Continue reading

Ethics Hero Emeritus, Sort of: Russell Means (1940-2012)

“Fly swift, like an arrow.”

Clarence Darrow, the greatest of all American criminal defense lawyers, admired more than one criminal. One he especially admired was John Brown, the radical, violent and possibly insane abolitionist whose deadly 1859 raid on Harper’s Ferry, Maryland was a terrorist act by any definition. Brown was hung for it, but he became a martyr for the anti-slavery movement, and his raid a rallying point for its cause. Darrow believed that some societal wrongs were so resistant to law and democracy that their grip could only be loosened by violence, and so he extolled men like Brown, whom he regularly eulogized in public with a fiery speech that concluded,

“The earth needs and will always need its Browns; these poor, sensitive, prophetic souls, feeling the suffering of the world, and taking its sorrows on their burdened backs.  It sorely needs the prophets who look far out into the dark, and through the long and painful vigils of the night, wait for the coming day.  They wait and watch, while slow and cold and halting, the morning dawns, the sun rises and waxes to the noon, and wanes to the twilight and another night comes on.  The radical of today is the conservative of tomorrow, and other martyrs take up the work through other nights, and the dumb and stupid world plants its weary feet upon the slippery sand, soaked by their blood, and the world moves on.”

I immediately thought of Darrow’s words about Brown* when I learned that Russell Means had died this week at the age of 72. Clarence Darrow would have loved Russell Means. Continue reading

Dr. Tiller’s Executioner: Martyr, Monster or Ethical Murderer?

Scott Roeder was guilty of first degree murder by any legal definition. He decided that Dr. George R. Tiller had to die. He bought a gun and practiced shooting it. He studied his target, learned his habits, knew where he lived and where he went to church. It was inside that church where he finally killed Dr. Tiller after a full year of planning, shooting him in the forehead last May 31. He admitted all of this to the jury, and said he was not sorry. Short of jury nullification, a “not guilty” verdict was impossible, and there was no nullification. Roeder broke the law and was found guilty. He will probably be sentenced to life imprisonment.

I have no objections to this result. Society cannot have citizens performing executions or carrying out their own brand of vigilante justice. Scott Roeder, however, while not denying that he performed an illegal act, maintains that his act was an ethical one.

He has a point. Continue reading