14 Ethics Musings On The Death Of Francisco Serna

keith-scott

Scott and Serna.

From The Washington Post:

Slightly after midnight on Monday, police in Bakersfield, Calif., received a call concerning a man thought to be brandishing a weapon in a residential neighborhood.

Shortly after police arrived, 73-year-old Francisco Serna — who family members said was suffering from the early stages of dementia — walked out of his home and into his driveway. When Serna, who was unarmed, did not comply with officers’ orders to remove his hands from his jacket pocket, one officer fired seven shots at him, killing him.

During a canvass of the premises that lasted at least until the following afternoon, police did not find a firearm on or near Serna. Instead, they found a crucifix.

Questions and Observations:

1. The shooting occurred two days ago, on December 12. There have been no organized protests, or community groups, family lawyers or anyone else suggesting that the shooting was murder, or an example of police animus toward the community. Why not?

2. The circumstances of the shooting were notably similar to the police involved shooting of Keith Scott in Charlotte, North Carolina, except that in the case of Scott, the officer believed the victim had a gun, and he did have a gun. Nonetheless, that shooting triggered two days of rioting. Why?

3. In the Scott shooting, both officer and victim were black. In the recent shooting in Bakersfield, officer and victim were white. Why did one shooting become a racial incident and the other not, when the conduct of the police officers were essentially identical, and the provocation for the shootings  were similar as well?

4. One difference in the two episodes is that in Charlotte, a false narrative was launched by a family member to make the shooting appear to be a case of excessive force with a police cover-up. Is it just felicitous that this did not occur in Bakersfield, or was the Charlotte episode different in some way that caused events to resemble the aftermath in the Ferguson and Freddie Gray police-involved deaths?

5. If Francisco Serna had been black and all other facts the same, is there any reason to believe that the aftermath, including recriminations, accusations and attacks on police, the justice system and the nation’s culture, would have been any different than they have been every time an unarmed black man, or a black man who was reported as being unarmed, has been shot by police? If there is not, what does that tell us? Continue reading

The “Non-Violent Protest” Lie

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The leaders and participants in the protests related to incidents of excessive police force and violence—real, imagined, manufactured or equivocal—are creating an environment of racial distrust, fear and hate that cannot avoid  resulting in violence. Yet astoundingly, they not only deny the natural consequences of their words and rhetoric but feign indignation (and racism, of course) when the effort, long underway with the assistance of such accomplices as Eric Holder, Barack Obama and Bill De Blasio, is properly condemned as the dangerous and reckless attack on society that it is.

I am not sure which amazes me more: that demagogues like Al Sharpton would have the audacity to proclaim that his organized campaign of hate against police, accusing them of being both racist executioners and the embodiment of a racist justice system, or the caliber of pundits who have rushed to Sharpton’s defense. How can this be? African-Americans are told, for years now, that whites with guns are hunting them; that police are determined to kill them, that the justice system is rigged to let the carnage continue. The carriers of this message includes members of Congress, celebrities, civil rights activists, the Attorney General and the President of the United States. False accounts that support this gross characterization of  disparate incidents, each with unique circumstances, are turned into rallying cries, such as “Hands up! Don’t Shoot!”  The left-biased media openly endorses the narrative, which says that black Americans are being hunted coast-to-coastby an armed force, determined to kill their children.

But the protest is “non-violent.” Continue reading

Ethics Observations On The Brooklyn Police Shootings

Hands up

Via Vox: Two Brooklyn police officers were shot and killed execution-style today by a lone shooter, an African American male named Ismaaiyl Brinsley, who had posted two messages on Instagram suggesting that he was putting “wings on pigs today” because “they take one of ours, we take two of them.”  The message was accompanied by hashtags referencing Eric Garner and Mike Brown. The shooter later killed himself, and had allegedly shot an ex-girlfriend as well.

Five Observations:

1. The dangerous escalation of rhetoric and the persistent  misrepresentation of facts by civil rights advocates, activists, journalists and pundits made this kind of episode nearly inevitable. You cannot flood the airwaves with constant references to “police shooting unarmed black men” as if there was an organized racist liquidation of blacks by police in the streets and not risk sparking violence from the hysterical, the deranged, the angry, the lawless and the desperate.

2. The irresponsible “hands up” protests did not cause these deaths, but they probably helped create the conditions that led to them. The shootings of the  two NYPD police don’t make the false “hands up” lie—which continues to assert that Michael Brown was executed when the evidence indicates he was not, and that there was racial bias involved, when there is no evidence of this at all—any more unethical, reckless or irresponsible than it already was. It was wrong from the beginning. It was wrong to assert these things before what happened in Ferguson had been investigated, and it was wrong to keep asserting them after it was clear that they were unsubstantiated or false. It is still wrong. It is still dangerous. Continue reading