A Guest Post by Ryan Harkins

[This guest post’s origin was the most recent Open Forum. Personally, I don’t believe there is a rational, ethical, realistic “other side” to the issue. As I wrote in a longer response to Ryan that you can read here, “the issue of illegal immigration is quite simple. It’s against the law. It’s against the law because open borders to a country like the US is literally national suicide…The immigration laws we have, flawed or not, have to be enforced uniformly and strictly.”—JM]

My wife and I have been debating the illegal immigration issue on and off for a while now, and part of the reason we keep returning to ethics of the illegal immigration issue is the fact that so many in leadership in the Catholic Church have been very critical of Trump’s deportation efforts.  As faithful Catholics, we believe we need to listen when our bishops speak.  It doesn’t mean we mindlessly agree, but in cases where the bishops take a position we initially oppose, it is incumbent upon us to study and ponder the issue as thoroughly as we can before making any objections.  

To that end, my wife and I are trying to be as open as we possibly can regarding the issue of how to manage people who are in our country and in our local communities illegally.  I have told her that I think the best way to understand a viewpoint with which we disagree is to argue from that viewpoint and to steelman its arguments as best we can.  Interestingly enough, my wife and I do highlight differing aspects of why we have problems with illegal immigration.  I focus very heavily on the human trafficking issue.  She focuses very heavily on the financial injustices the illegal immigration causes. 

From the trafficking standpoint, I think that is it clear that a lot of illegal immigrants end up practically as slave labor, which has largely been overlooked because it seems like it keeps prices down in the supermarket.  But far more devastating is the sex trafficking which never seems to get the attention it deserves, especially when so many of these “lost and displaced children” end up serving the debauched desires of affluent Americans who believe they can continue their predations because “Who would dare contact the authorities?”.