Comment of the Day: “I’m Curious: Do Women—Any Women, A Lot Of Women, Adult Women, Rational Women—Think This Times Column Makes Sense? (Because It Doesn’t)”

(This is sort of what Juliet has in mind, I think...)

Juliet Macur’s column in the New York Times calling for what was essentially Old Testament Biblical vengeance against one of the more recently accused sexual harassers disturbed me greatly, and the resulting Ethics Alarms post reflected my reaction.  Steve-O-in NJ picked up the baton, and the result was this, his Comment of the Day on the post, I’m Curious: Do Women—Any Women, A Lot Of Women, Adult Women, Rational Women—Think This Times Column Makes Sense? (Because It Doesn’t):

The principle that those who do wrong should not be allowed to profit from their wrongs is not without basis in either ethics or the law. It is that principle which gave rise to the “Son of Sam” laws that allow suits against convicted criminals by their victims or the victims’ families if they receive assets from the sale of their stories. It is also that principle that sometimes leads to “Son of Sam” clauses being worked into plea agreements, whereby any profits made from the sale of a pleading wise guy or terrorist’s story goes to the government. Much more than that, and you run into First Amendment problems. It’s also a given that courts can order restitution to victims as part of a sentence or as part of a plea deal.

However, as pointed out above, all of these legal principles involve, presumably, a wrongdoer who has either had his day in court or decided to forego his day in court in the hopes of better terms. Even in an employment or other civil setting, an accused wrongdoer is not without rights. A company who not only terminated an accused harasser but stripped him of his pension and whatever other assets came with the position, all without so much as an investigation, would almost unquestionably find itself on the wrong end of a lawsuit, and could conceivably lose, which is why a lot of those situations resolve with a more favorable deal. In this case, the accused is choosing to walk away before it even comes to that, and cash out.

Juliet Macur is looking for blood, or the equivalent. I know the feeling, we all know the feeling, and writers and sports entertainers the world over know how to exploit that feeling very well. That’s why thrillers almost always end with the initial wrongdoer dead and WWE kayfabe angles always end with the heel badly injured and humiliated. We all have that urge to jump to revenge, that snap reaction of “why that blankety-blank, I’ll teach him!” Continue reading

I’m Curious: Do Women—Any Women, A Lot Of Women, Adult Women, Rational Women—Think This Times Column Makes Sense? (Because It Doesn’t)

Jerry Richardson (above), the 81-year-old original owner of the Carolina Panthers in the NFL,  has decided that rather than ride out the sexual harassment allegations  recently reported  by Sports Illustrated, the wisest (and most lucrative course) will be to sell the team after this season. His profit will be somewhere in the billions, not that he isn’t a billionaire already.

New York Times sportswriter Juliet Macur is grievously offended by this, writing,

“Here’s what would make more sense: For Richardson to announce that the proceeds of the sale — or even just a couple hundred million? — would be donated to the women he harassed…[Many men] have been chased from the top of their professions for disgusting behavior involving women they worked with. They are suddenly pariahs, their reputations destroyed. But they remain very rich men, and their families, for generations, will be able to live off the financial rewards they collected while perpetuating these offenses….Richardson, who made his fortune in the fast-food industry, might be the richest of all the men accused in the #MeToo movement so far. Perhaps it’s appropriate, in a legal sense, that he is able to sell his company and walk off the stage. But it doesn’t seem morally fair that he should benefit so richly from it.”

This is pure, unadulterated emotionalism and indignation unfiltered by thought or coherent societal values. If these are the kinds of ethical arguments—and it is an ethical argument–major information sources are going to publish as worthy of being injected into public discourse, we might as well tear up the laws, forswear ethical systems, embrace passion, anger, vengeance and the rest as our sole tools to govern human affairs, and resign ourselves to chaos. Continue reading