Going far afield from the post it followed, the Comment of the Day from texaggo4 examines the tricky question of whether militant, radical or extremist Muslims can be fairly regarded as representative of the faith. Taking off from a comment by Penn (in the blocks), tex examines various ways of analyzing the problem, in a long and fascinating exposition. Here is his Comment of the Day on the post “Pop Quiz: The Bottom of the Slippery Slope.”
Fundamentalism v Militancy
“Which brings me an item I almost ran yesterday re the specious anti-free-speech posts some people were making and/or agreeing with. I thought Beth had pretty much covered the subject but … no. As (self-confessed) Christian writer and psychiatrist M. Scott Peck – Lt. Col. who served as the U.S. Army’s Assistant Chief Psychiatry and Neurology Consultant to the Surgeon General of the Army – explained, “(T)there are different stages of spiritual maturity. Fundamentalism – whether it be Muslim, Christian, Jewish or Hindu fundamentalism – is an immature stage of development.
‘Indeed, a Christian fundamentalist who kills others in the name of religion is much more similar to a Muslim – or Jewish, Hindu or Buddhist – fundamentalist who kills others in the name of his religion than to a Christian who peacefully fights for justice and truth, helps the poor, or serves to bring hope to the downtrodden.’
If we can’t agree to differentiating fundamentalists (extremists by definition) from (comparatively) rational folks, we will continue to have straw man arguments that lump every one together under a label that is useless for discussion.”
I’ve read some of Peck’s works. Pretty good. But I think he’s inaccurate on the characterization of “Fundamentalism”. He’s fallen for the same trap in mislabeling that the main stream media uses. Certainly spiritual immaturity involves a great deal of emotionalism, which typically manifests in anger, when a person’s beliefs are challenged. Anger, which can lead to violence, is best described as “Militancy”, not “Fundamentalism”.
If religion A says “at the bare bones you must believe”: Continue reading