Comment Of The Day: “Megyn Kelly, William Saroyan, Ethics, Me, And Us: A Rueful Essay” (#1)

My post over the weekend, one long in germination, regarding the personal and societal dilemma of balancing one’s duty to oneself, one’s duty to be useful  and the infuriating hard-wired human tendency to always seek something different and better, received a gratifying response and at least two Comments of the Day.

This is the first, by frequent COTD auteur Extradimensional Cephalopod, is a marvelous supplement to my post, and I wish I had written it myself, except I couldn’t have.

Here is EC’s Comment of the Day on the post, Megyn Kelly, William Saroyan, Ethics, Me, And Us: A Rueful Essay:

One of the central principles of Buddhism is “life is suffering”. Clarified, it means that conscious beings inherently have some concept of how they want the world to be that is different from how it actually is. Alternatively, if the world is already how they want it to be, either the chaos in the world will bring it out of alignment with their desires, or they will eventually become dissatisfied as their minds develop further. This is what the bartender in Saroyan’s story is referring to. It’s the existential condition; “condemned to be free”, as Sartre put it.

Having studied desire and motivation from an existential point of view, I’ve codified eight motivations that lead people to form goals. They are based on three dichotomies: experience versus control, greater and lesser quantity, and order versus chaos.

Greed/ambition: the desire for more control or more accomplishment (acquiring more possessions or becoming more important).
Gluttony/celebration: the desire for more of an experience (greater intensities or more constant access).
Wrath/boldness: the desire to break through limits by exerting control (disregarding rules or doing the impossible).
Lust/curiosity: the desire to remove limits on one’s experiences (experiencing the unknown).
Hubris/scrupulousness: the desire to impose limits through one’s control (absolute, perfect control over something).
Envy/dedication: the desire to impose limits on one’s experiences (obsession or tunnel vision).
Sloth/contentment: the desire to have less control (having responsibility or having to pay less attention).
Cowardice/prudence: the desire to have less of an experience (avoiding pain or discomfort). Continue reading

Comment Of The Day: “Two Public School Educators Duke It Out In Class: What’s Going On Here?”

Recently minted Ethics Alarms participant Ryan Harkins has his first Comment of the Day, and when I read it, I knew it would not be his last. This one does what my favorite comments do: pick up the baton from my original post, and carry it down the track (or, in some cases, throw it into the crowd.) The topic was the classroom fistfight in an Atlanta middle school.

Here is Ryan Harkins’ Comment of the Day on the post,Two Public School Educators Duke It Out In Class: What’s Going On Here?”:

Jack, the only quibble I have is when you say that you don’t care what the fight was about. I think it is important to learn what the fight was about, because then it gets us into the heads of the combatants, and that is what allows us to start the investigation that goes all the way up. The reason I think this requires a little explanation, so please forgive the lengthy rambling to follow.

I have to admit, my bias in this matter comes from dealing with incident investigations at my refinery, and the various training courses we’ve received in how to conduct such investigations. The one that really stands out the most is called “Latent Cause Analysis”, championed by Robert Nelms. The premise is that all incidents, even if we are speaking of a pump aggressively disassembling itself, ultimately are traced back to human causes. In the case of a pump, yes entropy will eventually have its way with the best-built pump in the world, but the reason the pump failed while it was in service causing a major incident is rooted in human causes.

Continue reading

“Luck,” Causation, and the Complex Computation of Mixed Motivations

Was it good luck, or bad luck?

HBO has announced that it is cancelling “Luck,” its well-reviewed series about corruption in the sport of professional horse-racing. Why? Well, that’s an interesting question.

The immediate impetus for the decision was the death of a one of the horses used in the series. It was the third horse to die, so the announcement took the form of a sensitive and humane decision based on concerns for the animals. “While we maintained the highest safety standards possible, accidents unfortunately happen and it is impossible to guarantee they won’t in the future,” HBO’s statement said. “Accordingly, we have reached this difficult decision.”

I was initially impressed, but a couple of things about the move, which seemed uncharacteristically ethical by show business standards, bothered me. “Luck” was much-praised but low-rated, despite a cast headed by Dustin Hoffman and Nick Nolte and a production team headed by respected film director Michael Mann. Though it had been renewed for a second season, some felt that the renewal was dictated by a corporate decision not to embarrass its Hollywood royalty. Continue reading

Ethics Bulletin: Payback Is Not Always Unethical

"Sure, honey, take all the photos you want. And if your girlfriend wants to see the birth of our daughter, she's welcome too!"

Washington Post advice columnist Carolyn Hax, as I have noted before, has an almost pitch-perfect ethical sense, and negotiates difficult relationship dilemmas with consistent skill and wisdom. She is too nice sometimes, however, and her recent advice to an expectant mother is a striking example.

The woman wrote Hax about how to handle the request of her AWOL husband, who left her mid-pregnancy to move in with his mistress, to witness the birth of his daughter. He also wants his family to be present. The mother-to-be said that she fully intends to allow her child to have a good relationship with her father, but she does not want either her weasel husband or his family, which hid his affair from her, around when the baby comes. “I don’t want any of them there,” Expectant Mom writes. “Many of them knew about the girlfriend but kept it from me, and I don’t want my husband to have the satisfaction of comforting me when I’m in pain. Do I have the right to tell them this, in some collected, nonconfrontational way?” Continue reading

Comment of the Day: “The Barefoot Contessa and the Compassion Bullies…”

Today’s Comment of the Day needs some background. The first comment regarding yesterday’s controversial post “The Barefoot Contessa and the Compassion Bullies…”, asserting the right of a celebrity to decline a sick child’s request, was by reader Nancy Simpson, who wrote…

“Obviously we have different beliefs about what constitutes “ethics”. The first duty of all persons in a civilized society is to care for the children. My ethics say that for the optimum function of society, we care for children unless what they ask for will cause physical or emotional harm to them.

“Short of confinement in a leprosy ward, this woman has no excuse for her unkindness to a child. If the “too busy” excuse is true, then she is just greedy. No law against being greedy, is there? She has no duty to be concerned with anything other than her money.

“The other place we have ethical differences is that it against my ethics to criticize control and blame a sick child’s mother. Talk about hit below the belt. Shame on you.

“Celebrities are not mandated to give back–they may bite the hand that feeds them any time they like. And I decide who gets my hard earned money, and it will not be her or Food Network.

“I don’t pay people who hurt children.’

I was, I admit, rather severe with Nancy, writing in response…

“No, Nancy, you are completely wrong. Obviously we do have a different understanding or ethics, because you have very little and you also didn’t really read or think about the post. If a stranger walks in your home and demands that you care for her child, are you ethically required to do it? What gives “Make A Wish” or Enzo, his mother or anyone the right to finger this one woman because he happens to watch her show and put her in the position of either having to make a major effort to please him—not cure him, not actually make him well, but just give him a good time—at the threat of being condemned by self-righteous uninvolved bystanders like you? Ridiculous.

“Maybe she had a brother with the same disease and spent years in therapy trying to conquer the depression his death caused…and the prospect of getting close with Enzo risks her long term mental health. Does her refusal pass your approval process then, or is she obligated to harm herself because a stranger’s child has a “wish”? How can you judge her actions when you have no idea what motivates her? Granting these things is usually a PR bonanza….I doubt her motivations are crass at all.

“Maybe she is especially emotional around sick children. You have no basis to criticize her. She is not Enzo’s slave, she is not his doctor, she is not his plaything. She has a right to say “no.” There is a difference between exemplary ethics, and ethics. It would be great if she decided to grant his request, but it is not unethical not to. I know—you don’t understand. Well, you can revel in your ignorance without telling me that I don’t understand.

“I DO have basis to criticize Enzo’s mother, and I hereby throw your silly “shame!” through your window.

“She set out to harm a woman who owed her nothing. She sicced the internet on someone for pure revenge. I sympathize with her, but her actions were unarguably wrong. If you think certain classes of people like “mothers of sick children” get special passes to act badly and harm others, go start a Cindy Sheehan fan club—you don’t have a clue what ethics are.

‘You know what rationalizations and excuses are, however.”

Now, today, new reader Yao added a very provocative Comment of the Day: Continue reading