Morning Ethics Warm-Up: 6/21/17

1. No, there is nothing “ironic” about Rep. Steve Scalise being shot. I finally lost my restraint and pointed out to a gaggle of left-wing Facebook friends that their writing that Scalise’s shooting was “ironic” because he opposes gun control, or because one of his rescuers was gay (because he opposes gay marriage) was as much a of a hateful comment as saying that it was “karma” (another popular sentiment from progressive friends) or that he “reaped what he sowed” (yet another). They protested loudly and angrily that this was an unfair rebuke on my part, that they were not cheering the crime, just observing that the shooting was “ironic” which, they insisted, it was.

Disingenuous and evasive.

The seriousness,  criminal, hateful and absolutely inexcusable nature of Scalise’s shooting had absolutely nothing to do with his political beliefs unless you agree with the shooter, who used those beliefs as his motive. Karma, “reaped what he sowed” and irony (which implies an amusing or humorous nature) all signal and are intended to signal the same sentiment in the Facebook echo chamber—“It’s a shame that he got shot, but in a way he asked for it.” Oh, how those who sought to signal their virtue and their dislike of Scalise just hated to be called on the ugly impulses behind their words, and how they wriggled and spun to deny it.

What made the shooting ironic? Why, Scalise opposes gay marriage, I was informed. That’s neither a logical nor a justified answer. Although gays find it satisfying and expedient to automatically attach the label of  homophobia to those who haven’t yet adapted to one of the fastest cultural paradigm shifts in U.S. history, there is no evidence that Rep. Scalise believes that LGBT individuals cannot or should not be medical or law enforcement professionals. Scalise’s position on gay marriage is irrelevant to his shooting, unless that position—the same position Barack Obama and Hillary Clinton held for a very long time—makes you think his shooting and the subsequent assistance of gay citizens is somehow deserved and funny. Similarly, the fact that Scalise was shot does not undermine the justification for his support of the Second Amendment, except in the closed minds of Second Amendment opponents. Nor does that make his shooting “ironic,” except to those whose gut reaction was “He was shot? Serves him right. Let’s see how he likes it.”

So many progressives have become so instinctively hateful and bitterly partisan that they are incapable of realizing it.

2. Are there any ethics takeaways from last night’s Republican victory in Georgia’s 6th District? Pundit Charles Glasser wrote that “Ossoff raised $23.6 million to make a symbolic run against President Trump, most of it from Marin County, California and Martha’s Vineyard in Massachusetts. Running the numbers, Democrats might have been better off considering that same amount would have bought 855,072 school lunches (at $2.76 each); 236,000 elementary school textbooks (at $100 each) or even 956 Priuses (at $24,685 each). Max Weber said that the purpose of a bureaucracy is to maintain or expand its own power. Who cares about children, education or the environment when there’s power to be grabbed?”

As a rule I object to the “spending money on A is unethical because you could have spent it on B” line of reasoning, since it can be applied to almost any purchase. Nonetheless, that’s a lot of money to be used by outsiders to influence a local election, particularly when the donors also decry the effect of money in politics. And as with Hillary Clinton’s defeat, this result suggest that money isn’t nearly as decisive as those who want to constrain political speech think it is. Continue reading

All Right, I Can’t Let This Pass: Reading Comprehension At The Chicago Tribune, Or Why Do We Rely On People Like This?

THINK, Jack---if the best of the breed was a biased dimwit, why do you still want to trust these people?

THINK, Jack—if the best of the breed was a biased dimwit, why do you still want to trust these people?

I am grateful for the Chicago Tribune website readers who have followed blogger Eric Zorn’s link to the Ethics Alarms Noah post, but is it too much to expect a major newspaper’s  columnist to read and comprehend the plain meaning of a post before criticizing it? Zorn, who authors the Trib’s Change of Subject blog, was cheering on Bill Maher’s atheistic take on God, the Bible and the Noah story, and then quoted me, writing…

I found this refutation of Maher particularly unconvincing and circular:

“God makes the rules, he is literally incapable of being immoral; it is a contradiction in terms. If God kills, it is by definition right and good, because God himself defines right and good. Does Bill really not get this? … If you don’t believe that God “works in mysterious ways” and that everything he does in the Old Testament is justifiable as part of some greater plan, Maher is indisputably right. God is a mass murderer.”

How more wrong could Zorn be?

1. I wasn’t refuting Maher, but defending his anti-God statement as completely accurate from his narrow and biased point of view, which includes a basic misunderstanding of what morality is and what it means to believe in an infallible deity. Continue reading

Comment of the Day: “Noah” Ethics

noahs-beaver-problem

Patrice, the Ethics Alarms resident Catholic theologian (and a dear friend), weighs in on the “Noah” controversy, in the this Comment of the Day on the post, “Noah” Ethics:

My undergraduate theology degree is indisputably from a Catholic perspective, although many of the scholars we studied were not Catholic, nor even Christian. I was required to take only 4 semesters of biblical literature, but even those few academic hours of biblical studies taught me enough about biblical analysis to understand how “The Bible” (which, as I’m sure you know, is just a mutually-agreed upon canon of literature which omits as much as it includes) came to be. I often think that it is a shame that true knowledge about biblical literature mostly seems to reside only in academia. Unfortunately, most of the zealots out there would and probably do regard biblical scholarship as an attack on God. The battles over the centuries over biblical inerrancy/infallibility/literalism are merely unread footnotes to most people. Continue reading

“Noah” Ethics

God

There is nothing unethical about “Noah,” the biblical spectacular that harkens back to the grand old days when Cecil B. DeMille reigned supreme. I haven’t seen the movie, and yet I can say that with absolute certainty. The reason I can say it that there is no way on earth that a movie about Noah and the Ark, in this day and age, could possibly be unethical. Even if the Old Testament were literal fact, which it is not, cannot be and in all likelihood was never intended to be, “Noah” couldn’t possibly be unethical, because it is a movie.

Never mind that of all the Biblical fables, with the possible exception of Adam and Eve, the tale of Noah is perhaps the most obviously impossible. The movie is art—of one kind or another—and does not represent itself as a documentary or make any factual assertions whatsoever. Thus it can be distinguished from a truly unethical film like Oliver Stone’s “JFK,” which intentionally misrepresented recent historical facts to “prove” a theory of the Kennedy assassination that was irresponsible and almost certainly false. Is “Noah” dishonest? It is impossible to be dishonest about a presumptively non-historical event about which there is no direct evidence whatsoever, and when there is no intention to deceive. Is it disrespectful? Art has no duty to be respectful. Is it fair? Fair to who? An artist’s stakeholders are those who appreciate his or her art. Does it do harm, or intend to? No. Continue reading