Ridiculous, Fanatic And Incompetent Is No Way To Go Through Life, PETA

I wrestled with posting this; mocking the People For The Ethical Treatment of Animals is too easy, and it’s getting easier. On the other hand, it’s too easy, and easy can be fun. Plus there is a lesson worth emphasizing; even if your organization is fanatic, full of wackos, and without any sense of proportion or common sense, it it accepts contributions, you have an ethical obligation a) not to be flagrantly incompetent, and b) not to make donor feel like they need to wear bags over their heads, or wish they had just chucked their money into a swamp.

And I am always looking for opportunities to honor my favorite line from “Animal House.”

Here is PETA’s latest auto-fiasco: It tweeted out…

Words matter, and as our understanding of social justice evolves, our language evolves along with it. Here’s how to remove speciesism from your daily conversations…”

Yes, the theory is that using animal imagery, references and metaphors is somehow unethical.  There’s no explaining this logically; it makes no sense. Acknowledging the actual characteristics of animals in discourse or referring to them in metaphors advances the critical task of human communication, and does no conceivable harm to the animals involved whatsoever. Nor does it pollute human respect for goats to say, “That got my goat.” Anyway, here is PETA’s best effort—they got all their most creative, clever minds together—at retooling some common phrases for vegan sensibilities, I presume, because it would be irresponsible for a group that seeks to persuade to put forth a product created by its worst and dimmest rather than  it’s best and brightest:

Yeah, I’m sure these will catch on.Was it “Visit mommy or daddy’s office day” and PETA let the kids handle the job? Continue reading

Ethics Alarms Sheepishly Presents Rationalization #69: John Lyly’s Rationalization, Or “All’s Fair In Love And War”

Why sheepish? Well, for an authority on rationalizations, it’s pretty embarrassing to have one of the most famous and oldest rationalizations of them all not appear until the 91st entry on a list being compiled for ten years.

Most people would guess that the old saying comes from Shakespeare. Nope: household name John Lyly, a poet, included the idea in his novel “Euphues: The Anatomy of Wit,” published in 1579, about ten years before the Bard wrote his first play. The novel recounts the romantic adventures of a wealthy and attractive young man, and includes the quote “the rules of fair play do not apply in love and war.”

As often happens, I stumbled on this prominent hole in the list while on another mission. A reader had questioned my criticism of George Bailey and his mother in the Ethics Alarms guide to “It’s a Wonderful Life,” in which they plot to snatch the lovely Mary (Donna Reed) away from George’s obnoxious  (“Hee haw!!”) old childhood friend and wheeler-dealer, Sam Wainwright. The reader’s argument was that Mary and Sam had made no commitment, and that she was obviously looking for a better match, so she was fair game for George. This sent me back to the movie, which I watched again last night. The key scene is this one: George is talking to his mother party for younger brother Harry and his new bride… Continue reading