1. American companies doing China’s censorship for a buck. The Chinese government pulled the American film “Monster Hunter” from theaters because a childish pun was deemed racist. “Look at my knees!” says an American soldier played by a Chinese-American rapper known as MC Jin as he rides in a military vehicle. “What kind of knees are these?” Then he answers his own question: “Chi-nese!”
Based on that, the movie was attacked and censored, so the line was removed, and German production company that co-produced the film (Sony is the U.S. distributor) apologized.
I am increasingly convinced that the media edict that it was racist to refer to the Wuhan-originating virus as the Wuhan virus was entirely motivated by corporate media interests in Chinese revenue. If U.S. companies won’t represent U.S. values in their dealings abroad, then the role of the U.S. as a beacon of democracy and human rights in the world is a sham.
I intend to call the pandemic the Wuhan virus forever.
2. Are absurd gay stereotypes unethical? Late night talk show host James Corden is being pilloried for his performance in Netflix’s musical The Prom. He plays an openly gay Broadway actor who describes himself as “gay as a bucket of wigs” in the Broadway musical’s film adaptation that premiered last week. I haven’t seen the film, but I know what gay stereotypes look like, from the Flaming gay director (and his even more flaming assistant) in Mel Brooks’ original “The Producers” to Martin Short’s event planner in “Father of the Bride.” The new name for this kind of performance is “gayface,” an obvious reference to blackface.
I mentioned earlier that I had stopped checking New York Times Sunday advice column “Social Q’s” because its author, Phillip Gallanes, had apparently received the memo from Times brass so his advice and choice of queries were now primarily “woke” propaganda. However, reading material in our bathroom was recently in short supply, forcing me to peruse two recent Gallanes columns in which there was one interesting ethics issue raised, and two others that were a perfect examples of where Gallanes’ biases make him an untrustworthy advice columnist.
1. The photograph:The interesting issue regarded a daughter whose parents had recently died, and who was shocked that a valuable photograph was not directed her way in the distribution of the estate. It was, she said, second only to the parents’ home in value, and had appreciated in value greatly in the decades since it was given. Didn’t she have a right to get the photo, since she had given it in the first place? Wasn’t it unethical for the parents to treat it like the rest of their estate?
Gallanes properly pointed out that there was no basis for her assumptions in law or ethics. There are no strings attached to transfers of property unless they are made explicit at the time of the gift. What a cumbersome societal norm that would be: an estate is obligated to figure out the original source of every object of value and make sure they return to the original giver! What Gallanes didn’t say, and I would have, is “Who are you kidding? You want the valuable item, and have concocted a phony justification for claiming it.”
1. I’m cancelling Philip Gallanes. The advice columnist in the Times’ Sunday Styles section has provided some interesting topic for discussion here, but there have to be some consequences for irresponsibly spreading propaganda and falsehoods, even if they are sanctioned by his employers. In response to a “Social Q’s” query from someone who was annoyed that a neighbor had posted a “Defund the Police” sign and asked if it would be ethical to eschew calling the cops if she saw her neighbor’s house vandalized (Answer:Of course not.), Gallanes had to give readers the whole set of George Floyd Freakouts talking points:
“Many of the reports I’ve read about defunding the police focus on limiting the deployment of armed police officers to situations where they may be necessary and helpful — such as violent crimes. Many activists point to the large share of state and local budgets dedicated to police services when many calls to police (about persistent homelessness or family conflicts, for instance) would be better handled by social workers. Why not redirect some police funds to affordable housing and mental health services, they ask?”
Then why not say what you mean, I ask? Defund means defund. I resent this dodge.
“Still others would like to dismantle the current model of policing, as Minneapolis has pledged to do, and reimagine community safety given the frequency with which officers kill unarmed Black men and women.
And how’s that working out so far for Minneapolis, Phil? The frequency in which officers kill unarmed Black men and women is called “infrequently,” and the frequency is decreasing.Continue reading →
In a perfect example of how avoiding bias can create bias, I am accumulating a backlog of genuine and valuable ethics stories that are triggered by or related to political developments, and deliberately talking myself out of posting them. As regular readers here know, this has been a problem since the beginning of the Trump administration, when the Democrats, the resistance and most of the media resolved to try to bring him down and cancel the election results with a campaign to delegitimize President’s Trump’s election. I regard this as one of the greatest ethics crises in U.S. history (another, running concurrently, is the near complete abdication of professional ethics by journalists), and I can’t ignore it. But doing my job, as repetitious as it seems, also means that I am reluctant to write about other political stories that I would have included otherwise, and often they involve important issues.
1. Which reminds me: One of the Washington Post’s most reliable anti-Trump columnists, Greg Sargent, issued an opinion piece that would be a strong entrant in a “Hypocrite of the Year” competition. Here’s the line that made my head explode: “Such delegitimization of the opposition strikes at the core of our system. Recognizing the opposition’s legitimacy is a key pillar of accountability in government…”
Astounding! Sargent’s ideologically compatible pals have been working overtime to deny the legitimacy of Trump’s election, from attacking the Electoral College to claiming a Russian conspiracy, encouraging and cheering “Not my President!” demonstrations, manufacturing impeachable offenses out of thin air, and turning such once-neutral and unifying events as the Inauguration, the Kennedy Center Honors and the White House Correspondents Dinner—and more recently, a State of the Union address where the speaker of the House, on camera, symbolically rejected the legitimacy of the speech by ripping it up on live TV——into opportunities to directly challenge this President’s right to be in office and to be accorded the same respect and civility of his predecessors. If anyone who has been part of this assault, and Sargent definitely has, makes the accusation that Trump is wrong to “delegitimize the opposition,” that critic is either deliberately gaslighting the public, or so devoid of self-knowledge as to be functionally crippled.
2. Here’s an unscientific poll result that should give Democrats chills. Ann Althouse asked her readers whether they would vote for Bernie Sanders or President Trump if that was the choice in November. Ann readership is Madison, Wisconsin heavy, consisting of many of her former students. She is resolutely politically neutral, laning Left, as she voted for both Hillary and Obama, twice. She has also criticized many of the attacks on Trump, including in the news media, causing her commenters, if not her readership, to see an exodus by the Trump-Deranged, much as what has occurred on Ethics Alarms. Those commenters remaining, I believe, are not uncritical of the President, and I would expect to find them on the “disapprove” side in a Gallup poll. I was very surprised at Ann’s poll results:
Here’s hoping that the the next three days rescue the Spirit of Christmas…
…because the last few weeks have been a downer, man.
1. Googling ethics: Phillip Galanes, at Social Q’s was consulted by a woman who had bad vibes about her girlfriend’s new love, so she googled him, and found out, as she suspected, that he had some serious red flags in his past. She told her friend, who had discovered the bad news herself, but who was hurt and angry that the inquirer did a background check on her boyfriend. “Was I wrong?” she asked. In his answer, Gallanes implies that she was, although “everybody does it.” I’d like a nice, succinct, substantive explanation of by what ethical theory it can ever be wrong to access publicly available information about anyone. This isn’t an issue of privacy, because the information isn’t private. There was nothing wrong with the inquirer’s motives, because she was concerned about her friend.
I’d call this the Ick Factor at work. It seems unethical because the fact that anyone can check our lives out online is creepy. The research itself, however, is ethically neutral. The ethics comes in with how the information is used.
2. I guess I have to mention “Cats”…since it is getting the most spectacular negative and cruel reviews since “Showgirls,” and maybe before that. “Exorcist II, The Heretic” perhaps. Oddly, the usually hyper-critical New York Times is not one of the worst defilers, but here was what the reviewer really found objectionable :
“It’s too bad that no one seems to have thought through the semiotics of Victoria’s chalky white cat face, given that Hayward is of mixed race and that the heavy is Idris Elba’s predatory Macavity. Elba seems to be having a fine time, but come on!”
Ah! The old “mixed-race actress in whiteface being menaced by a black actor playing a cat” racist imagery!
A recent question to Phillip Galanes, the advice columnist whose “Social Q’s” feature for the New York Times has frequently sparked Ethics Alarms essays, was fraught with larger significance.
A mother said that her 12-year-old daughter had a a sticker on her water bottle quoting Dr. Seuss: “You have brains in your head. You have feet in your shoes. You can steer yourself any direction you choose.” The girl’s friend told her that systemic racism made that statement false for many Americans, so the sticker was racist. The daughter then peeled off the sticker. “What’s a mother to do?” was the gist of the inquirer’s appeal. Continue reading →
1. Weekend Update: I am going to make a habit of flagging what I consider important issues from the weekends on Monday, since from late Friday to the end of Sunday these days, Ethics Alarms is populated by just a handful of stalwarts and tumbleweeds rolling down the deserted information super-highway. This time, I point your attention to…this.
2. Today’s baseball ethics note: Yesterday, the falling New York Mets lost their second straight game while getting less than three hits (that’s bad, for those sad members of you who don’t follow baseball) in part because their recently acquired superstar, Robbie Cano, didn’t run hard to first base to try to avoid hitting into a double play. This, in turn, has placed the continued employment of Mets second year manager, Mickey Callaway, in jeopardy, as loafing players on losing teams always will. This is the Star Syndrome (or Rationalization #11, the King’s Pass) in operation: if Cano gets to do what lesser players would be fined, benched or released for doing, then the double standard threatens team unity and respect for the manager.
Cano’s excuse was that he thought there were two outs when there was really only one, because the scoreboard was wrong. A player is supposed to know the number of outs without having to check the scoreboard, but now photo evidence seems to show that the stadium scoreboard was correct, and showed only one out.
The Sunday Times has an advice column by Phillip Gallanes called “Social Q’s” in which the columnists answers questions about what are good manners. For some time it has struck me that his questioners are just plain annoying people who shouldn’t need a an expert to tell them so: anyone with basic common sense could, and should.
1. “Mom” complained that she was sick of her college-going daughter—the folks are paying, and “sacrificing”— at an elite college writing about her rich classmates’ trips, habits, and bling. “I finally lost it when she ignored the care package I sent during exams, telling me about a friend’s new Cartier necklace instead. She texted: “I wasn’t asking for one.” I replied: “Please stop telling me about your rich friends’ luxuries! I don’t want to hear about them.” What do we do?”
Gallanes’ reasonable response in part:
“You may be creating an unfair connection between your financial sacrifice and your daughter’s behavior. She’s probably drawn to all kinds of unfamiliar people and things in her new environment (some of them 18 karat), and would be even if she were on full scholarship. You gave her free rein to choose a school. You shouldn’t resent her for the price tag now, or let it color your expectations of her behavior….What you can do is trust that you raised her well. Your daughter’s head may be turned by shiny things for a minute (or a semester), but life is long. And the values you taught her will likely count for more than secondhand tales of luxury hotels. Still, in the end, it’s her call whether to chase after bling or deeper fulfillment, right?”
My reaction: parents who want constant fealty and expressions of gratitude for their “sacrifices” need to get their own values into line. It is wrong to make children feel guilty for being parented. It is especially wrong to require children to adopt and ratify their parent’s insecurities. It sounds to me like this has already happened:the daughter has been raised by parents who are unduly impressed by wealth and material signs of it. I went to a college full of rich kids. I wasn’t impressed, and because I knew my parents wouldn’t be impressed either, the subject never came up.
If you done want your kid to be interested in how her rich classmates live and think, then don’t send her to a school that’s going to be full of rich kids…but that would be a really selfish and juvenile motive for sending her to State U.
2. “Barbra” asked, Why do visitors to my home feel that they can sit down and play my piano at parties without asking my permission? Not only does the noise make conversation difficult, it really annoys me! I think it’s as rude as walking into someone’s home and turning on the television. How do I stop this without embarrassing them?
This is a pet peeve of mine: people who use pianos, harps and chess boards as living room decorations. They are pompous and in an amazing number of cases, lies: check what color square is on the right hand corners of the chess board the next time you’re in a home that has one. If it’s a black square, it means your host doesn’t know how to play, and is preening. A grand piano is an even more ostentatious prop to boast: “I’m cultured!” If nobody in the house can play it, it really says, “I’m a phony.”
Writes the columnist in part,
“Unlike your analogy to bursting in and turning on the TV, there is a long tradition of piano music at social events. But this is your home. If you prefer not to have live music, pre-empt it with a little note on the sheet-music stand: “Let’s not have piano music tonight. Thanks!” This will be less hurtful than asking people to stop playing after they’ve begun — which is good, because not one of them means any harm.”
Me: A piano at a party says “play me,” and taking it ill when an accomplished pianist accepts the invitation is obnoxious. Yes, it can hijack the party—as a longtime attendee at show-biz parties that break into aggravating sing-alongs, I sympathize—and nobody should make themselves the center of attention someone else’s party without getting permission first. Nobody should presume to play if they aren’t any good at it either.
3. “My son and his partner are in their 20s and in perfectly good health. But they run cold and crank up the thermostat to 72 degrees when they visit us during colder months. My husband and I prefer to wear layers and keep the thermostat set at 65. It’s a small attempt to save the planet for future generations. What is socially correct here?” asks “Kay.”
My admittedly visceral reaction: ARRRGH! A VERY small attempt to save the planet…indeed, virtue-signaling and grandstanding. If you want to freeze in your own home do so, but if you lecture me on my thermostat setting as my guest—or lay your hands on it— be prepared to feel the cold quickly, after I kick you to the curb. As a host, if your idea of social responsibility makes your guests uncomfortable and you act on it anyway, shame on you. A few degrees higher for a day or two won’t flood Miami in the year 2525.
Phillip’s advice: “As guests, your son and his partner probably don’t pack all the cozy accouterments that you and your husband enjoy: thick cashmere socks, fleece-lined slippers and sweaters for layering. Stock the guest room with warm supplies. Maybe your coldblooded guests will take to them.”
4. Finally, there is this, from “Stan”:
As a would-be host, how can I withdraw a dinner invitation that I made five days ago in person? The invitee has yet to respond, and the dinner is 10 days hence….The failure to respond makes me suspect that the invitee is waiting for a better invitation. Am I wrong to feel ill-used?
Stan, you’re a jerk.
The columnist: “Isn’t it more likely that your friend simply forgot about the invitation? ….How about calling or texting and asking if dinner at your place is on? No harm in a reminder…”
Me: Yes, Stan, you are. You’re lucky if anyone wants to have dinner with you.
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