Kangaroo-People Abortion Ethics

Yes, it’s true: in the alternate universe, that little thing on the left grew up to be vocal feminist, writer and abortion advocate, Kangaroo-Person Lena Dunham!

I have been reading about marsupials and kangaroos. Don’t ask why. But it got me thinking…

Imagine, if you will, a parallel universe where the human race evolved, due to the vicissitudes of chaos, from marsupials rather than primates. In every respect, the  Kangaroo-People have developed as we have. Same nations, same traditions, same institutions, same ethical standards, life expectancy, gender distinctions, laws, culture and politics. The only difference is that in this universe, the Kangaroo-People give birth like kangaroos, as females have the same reproductive equipment as their kangaroos ancestors  To look at them, you’d never know. Kangaroo Person Kate Upton looks exactly like ours;  Kangaroo Person Hillary Clinton could walk up to our Bill and he’d never know the difference. (She does have a safe place to keep her Blackberries, though.)

After a few weeks of gestation, baby Kangaroo-People are born at about the size and shape of a jellybean, with about as much personality. The Kangaroo-People mother guides her offspring by licking a path from her cloaca ( which leads into three vaginas, just like regular kangaroos in this universe) to her pouch. The baby is essentially still a fetus at this point, with incompletely developed  eyes, ears, organs and central nervous system. It does have claws, so it can crawl,  and an olfactory bulb, the section of its brain devoted to the sense of smell. This allows the baby to follow the scent of mom’s saliva into the pouch. There it latches on to a teat, and holds on as involuntary contractions of muscles in the mother’s  stomach wall force milk out of her mammary glands to the growing fetus/baby. 235 days or more later, the baby, now fully developed, emerges from the pouch. Before that, the baby Kangaroo-Person gets strong enough to periodically let go of the teat, and crawl around the pouch.

Kangaroo People celebrate their birthdays based on when they were born, of course. They also are named by Mom and Dad, and have their birth certificates filed. Continue reading

Observations On The Center for Medical Progress Indictment In The Planned Parenthood Case

Never mind....

A Houston grand jury investigating undercover footage of Planned Parenthood taken in a lengthy hidden-camera sting operation engineered by the Center for Medical Progress not only found no wrongdoing by Planned Parenthood, it instead indicted the anti-abortion activists involved in making the videos. The Center’s founder David Daleiden was indicted on a felony charge of tampering with a governmental record and a misdemeanor count related to purchasing human organs. Another activist involved in the operation, Sandra Merritt, was indicted on a charge of tampering with a governmental record, which carries a maximum penalty of 20 years in prison.

1. It looks like they may have violated the law, at least it looks that way sufficiently to justify an indictment. In order to sting Planned Parenthood, the Center and its allies 1) used a fake drivers license and 2) allegedly offered to buy human baby parts, which is against the law. I have no problem with the indictment, and neither should anybody else. The ends don’t justify the means, and an activist group trying to do what it thinks is right has no more leave to break laws than anyone else.

2. The Center for Medical Progress defends it actions  by arguing that its activists use “the same undercover techniques that investigative journalists have used for decades in exercising our First Amendment rights to freedom of speech and of the press.” That’s an everybody does ut argument. As the Volokh Conspiracy, points out, journalists have no more right to break laws than anyone else.

3. Kevin Drum, at Mother Jones, of all places, questions the indictment because “the law prohibiting the solicitation of human organs for purchase was clearly intended to prevent a black market in such things, not to punish people who are so against the sale of human organs that they falsely represent themselves as buyers in hopes of discovering and shutting down illegal activity.”  I take it back; that sounds like a Mother Jones argument. It’s like saying that murder laws exist to stop good people from being killed by bad people, and shouldn’t apply to good people killing bad people. Or that laws against theft were never intended to punish a poor family trying to feed its children. Laws are put in place to stop conduct that society doesn’t want to occur. When an exception is necessary, then an exception must be drafted,  passed, and signed into.  law. Continue reading

Update: More Abortion Advocate Struggles With Ethics In The Midst Of The Planned Parenthood Videos Revelations

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As the pro-abortion lobby has rushed to defuse the ticking time bomb of comprehension that might make lazy and inattentive American think. “Wait, that’s what happens in an abortion?,” its dishonest, desperate, and unethical arguments have been as revealing as the videos themselves, and as damning.

Frankly, I’ve been surprised: they really don’t have much that makes ethical sense, just “it’s legal!” and “It’s Our Bodies And We’ll Kill If We Want To!” (a little known B-side flop by the recently departed Leslie Gore.)  I recently wrote about their defenses in the posts Planned Parenthood Videos Surprise: Forced To Defend Abortion Ethics Acknowledging The Existence Of A Second Human Life In The Equation, Advocates Run Out Of Arguments (Part One) and Part Two: Bad Analogies. As I wrote in the latter: “If an advocate has persuasive, honest, strong arguments not based on fallacies and rationalizations, I assume that those would be the ones he or she would use.”

More evidence that they don’t possess them and also don’t care to have an honest debate recently came to light.

The most bizarre was an article in the Washington Post ostensibly about the ongoing drama at the National Zoo in Washington, D.C. The female panda there gave birth to twins (“Awwwww!”) then abandoned and neglected the smaller one (“OH NO!!!”) which soon died. Before the little panda’s demise, those clever abortion advocates of the Post saw an opportunity, and had a female reporter, Sarah Kaplan, author an article which the Post titled “The perfectly sensible reason why panda mothers and other creatures selectively abandon babies.”

If you want to think it’s a coincidence, go ahead. I don’t. To Kaplan’s credit, she avoided any overt analogies to human beings, and played it straight, as she always does. (She’s a terrific reporter.) Still, there is that headline. It’s sensible to “abandon” babies that will be too difficult for the mother to care for, “abandon” in the wild being the equivalent of “kill.” This points to  Rationalization #51—the latest on the Ethics Alarms list-–as a defense for abortion: “It’s natural.” Continue reading

Planned Parenthood Videos Surprise: Forced To Defend Abortion Ethics Acknowledging The Existence Of A Second Human Life In The Equation, Advocates Run Out Of Arguments, Part Two: Bad Analogies

The involuntary liver transplant from Monty Python's "The Meaning of Life." Why, you're RIGHT, Amanda! It's EXACTLY like a pregnancy!

The involuntary liver transplant from Monty Python’s “The Meaning of Life.” Why, you’re RIGHT, Amanda! It’s EXACTLY like a pregnancy!

(Part One is here.)

If an advocate has persuasive, honest, strong arguments not based on fallacies and rationalizations, I assume that those would be the ones he or she would use.

The recent Center for Medical Progress videos featuring employees of Planned Parenthood and StemExpress describing in graphic detail the process by which fetal tissue is harvested for research, and in some cases showing the process itself, have made abortion advocates squirm by making it difficult for them to deny that a tiny, growing human being is sacrificed in the act of abortion. This makes the evasive “choice” defense of abortion inadequate. Why shouldn’t unborn lives matter? Either because of neglect (“It’s legal” and “it’s my right” have been used to cut off debate for decades), because the rationale for debate has been built on a convenient fiction (“Life? I don’t see any life!”), or because there really aren’t any ethically satisfying justifications for abortion on demand, the pro-abortion lobby’s attacks on the videos have been notable for their lack of substance and abundant desperation.

This has been especially true of the analogies offered for the relationship between a mother and unborn child, and the fetus itself.

In the Washington Post last week, Margo Kaplan, who as an associate professor at Rutgers Law School should be skilled at analogies, attacked anti-abortion advocates with what she seemed to think was a definitive “gotcha!” She notes that there is nowhere near the same level of attention paid to frozen embryos that are donated to research as aborted fetuses, and from this concludes all manner of horrible things about abortion opponents: Continue reading

Planned Parenthood Videos Surprise: Forced To Defend Abortion Ethics Acknowledging The Existence Of A Second Human Life In The Equation, Advocates Run Out Of Arguments (Part One)

The Center for Medical Progress released a trailer yesterday promoting its yet to be released eighth undercover investigative video, this one, like the last, focusing on StemExpress, a biotech company in northern California, that has worked with Planned Parenthood to obtain aborted fetus tissue to be used in research. In the clip, StemExpress CEO Cate Dyer explains that her company receives “intact” aborted fetuses from the abortion clinics they work with.

“Oh yeah, I mean if you have intact cases – which we’ve done a lot – so we sometimes ship those back to our lab in its entirety,” Dyer says on the trailer.

Later, she jokes about shipping little aborted heads. “Tell the lab its coming,” she chuckles. “They don’t want to open the box, go, ‘Oh God!’”

I can’t wait.

Undoubtedly the allies of abortion-on-demand feminists and progressives will attack this video as they have the rest, focusing on anything and everything but the single powerful issue it raises that the abortion movement has successfully obscured, denied and obscured since Roe v. Wade and before. These are small, helpless, innocent human beings being killed, chopped up and distributed like prime beef, and the adults doing it and insisting on it have devolved into callous, cold-eyed mutants incapable of considering what their conduct is. They have not had the courage or integrity to confront the ethical conflicts that abortion raises. These videos are making that avoidance increasingly difficult. As I wrote yesterday, bravo for the The Center for Medical Progress and their allies, who are finally forcing the passive public and cynical political class to consider the issues.

The most fascinating revelation is how weak the case for abortion appears to be, once its advocates are required to stop pretending that there is only one human being—the mother—involved. We know it is weak because the attacks on the videos have largely not addressed the ugly fact on display in them—that human, unborn babies with beating hearts and functioning organs are being killed—nor found a persuasive justification for it.

They haven’t had to do either since Roe v. Wade. “It’s my right!” has been enough, though this is a rationalization that does not address the question of right and wrong. Meanwhile, by adopting the deceitful and misleading label “pro-choice,” aided by lazy and sympathetic journalists to facilitate a deceptive framing of the issue (we are seeing the same process now as “immigrant” is substituted for “illegal immigrant”), the pro-abortion lobby has warped all policy debates into a discussion of the effect of an unwanted pregnancy on women, and never about the effect of ending those pregnancies on the women’s’ off-spring. (They die.)
Suddenly, the videos have made the existence of other human beings in the abortion dilemma is unavoidable, so what are the pro-abortion advocates and their allies doing? Let’s survey them; I’m not going to rehash all the earlier deflections of the videos by Planned Parenthood and pundits (“All medical procedures are hard to look at!”) and the usual hyperbolic accusations of evil motives (“This is a war on women! They want to control our bodies!”). I’ve covered them before, and they should be self-rebutting anyway.

“The videos are illegal!”

Continue reading

Ethics Hero, Maybe For The Ages: The Center for Medical Progress

As I said with the release of the first surreptitious “sting video” of Planned Parenthood released under auspices of the anti-abortion group, the Center for Medical Progress, such videos are, in principle, unethical. However, while the unethical should be used in pursuit of a greater good only with great reluctance, moral certainty and a minimum of harm, there are instances when utilitarianism must apply.

This is one of them.

In the case of abortion, the prospect of saving the lives of millions of unborn is certainly worth the incursion on the ethical values of honesty and respect for privacy implicated by these videos. Indeed, it is worth a great deal more. With the seventh video, released yesterday, the conclusion is unavoidable that we, the public, the nation, and humanity, owe a debt of gratitude to the Center for taking radical action to force  confrontation with the reality of abortion so that there can be a real, open and honest debate  that doesn’t duck the central issue. That issue  is not women’s control over their lives, but the ethics of killing innocent human beings to achieve it.

The latest video, like the earlier ones, compels any fair, emotionally functioning and rational observer to accept the brutality and near complete callousness towards human life that the abortion machine creates and requires. In this respect the seven videos—with more to come— are abortion’s equivalent of “Uncle Tom’s Cabin,” forcing genteel, moral, good people by their own confident assessment to confront the horrors that have been occurring under their noses with their passive approval. Because they chose not to think about what abortion really involved, just as so many Americans had no idea what  slavery was like until Harriet Beecher Stowe forced them to consider it as more than an abstraction, abortion advocates, passive and active, have an ethical obligation to watch these videos. Those who refuse are admitting that they are incapable of letting facts disturb their ideologies. Continue reading

Interview Ethics: CNN’s Alisyn Camerota Shows Why News Anchors Need Training In Basic Ethics, Not To Mention Journalism Ethics

Alisyn

This morning, as I rush to get my act to together to fly, sick, to Rhode Island where the bar will allow me to teach ethics to its members in the first two of three planned seminars, I made the mistake of checking in on CNN’s New Day to see what trouble Chris Cuomo and Alisyn Camerota could get themselves into. Sure enough, there was Allison interviewing Oklahoma Senator Jim Lankford regarding Republican efforts to de-fund Planned Parenthood over the revelations of the surreptitiously taken “sting” videos showing various Planned Parenthood personnel seeming to haggling over the prices for tiny little human organs successfully harvested from embryos whose tiny wittle heads have been crushed juuuust right. These individuals discuss unborn human beings with the sensitivity a normal person bestows on a Jimmy Dean sausage, but Planned Parenthood acknowledges that they need to practice a more pleasant tone in case somebody who cares about these inhuman organ bags is listening.

Is that an unfair characterization?

Let me know why you think so.

But I digress…

Camerota’s questioning demonstrated in multiple ways just how ethically ignorant the highest levels of our broadcast journalism are: Continue reading

Further Ethics Observations On The Planned Parenthood Videos

hand

1. The fourth in a series of surreptitiously obtained videos depicting Planned Parenthood officials discussing the sale of fetal body parts for research has been released. The Center for Medical Progress is the anti-abortion group that has created these videos: it defines itself as a “citizen journalist” project. Since these videos have been made using deception and without the safeguards of established journalism ethics by untrained and non-objective journalists, Ethics Alarms has consistently held that they are the result of unethical conduct, regardless of the motives behind them or what they show.

I am, reluctantly, reversing that verdict. The reason is the now undeniable refusal of the mainstream media and professional journalists to do their duty regarding the abortion issue in general and Planned Parenthood in particular. Despite the significance of these videos, the attack on Planned Parenthood and the fact that abortion is the most contentious and least resolved moral-ethical issue of our time, the news media, broadcast and print, have intentionally and unconscionably avoided covering the Center for Medical Progress videos and the issues they raise. The average American who does not monitor the news over the internet probably isn’t aware of the videos at all, and certainly has no sense of their content.

Journalism ethics codes state that deception and surreptitious means are only justified as investigative methods of reporting when more open and transparent reporting cannot obtain the facts. When professional journalists shrink from their duty to obtain the facts and report the truth, citizen journalists must take over, because democracy requires truth and transparency. Journalists should have made these videos. Because reporters abdicated their duties, those who picked up the dropped banner of probing investigative journalism regarding vital national issues should not be condemned. They should be praised, and by everyone, including journalists. If a fire fighter refuses to enter a burning building to rescue a child, and a citizen knocks down a door to do the job, I don’t want to see that citizen charged for the cost of the door, or criticized for acting. The videos are a public service, and necessary perspective on our society’s war against the unborn. Continue reading

“I think abortion is evil, but it is a necessary evil.” Discuss.

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This blog doesn’t discuss evil very often because it is not a term appropriately associated with ethics. Evil is a concept related to morality. In an ethics discussion, I would take evil to mean something extremely, irredeemably unethical by any ethical analysis or system. The statement “I think abortion is evil, but it is a necessary evil” appeared parenthetically in a comment by Beth, a frequent commenter on Ethics Alarms who is a mother and a lawyer, regarding the Planned Parenthood videos. Though the news media appears to have successfully distorted that story by focusing only on whether the videos were evidence of illegal “trafficking in body parts” by Planned Parenthood, that was not the reason I posted the essays, and it is not the reason those videos are significant in the ongoing debate over abortion rights. Two high ranking individuals in the organizations casually discussed the crushing and crunching of the heads and torsos of living and helpless individuals with the sensitivity I would associate with stepping on a roach. If this doesn’t disturb you, it should. If it does disturb you, as it did Beth, what does that mean?

Abortion is one of the most important and difficult ethics issues in the culture, indeed in world culture. It involves millions of lives and millions of deaths, law, bioethics, religion, social policy, science, human rights and feminism, as well as society’s ultimate respect for life itself. I have written about the ethics of the abortion debate frequently (you can find most of the relevant posts here), but to summarize the Ethics Alarms views on the topic:

1. Abortion is an ethics conflict, meaning that there are ethical principles in opposition to each other, requiring society to set priorities.

2. The absolutist position on the anti-abortion side is that abortion involves the taking of innocent human life, which begins from conception, and is thus unethical in all cases. It is a strong position if one accepts the underlying assumption.

3. However, no absolute position is really absolute. Every ethics absolute has an exception, or several: there must be some circumstances when abortion is necessary and right. (This is not true of moral absolutes, since moral absolutes are self defining. If the power dictating a moral precept says it is absolute, it is so.)

4. The absolutist position on the abortion side of the argument holds that a woman’s right to have complete dominion over her body, reproductive activity and health justifies abortion in all cases. This is not a strong position, and in fact is one that cannot be honestly argued or sustained. It supports abortion on demand for any purpose or preference, entirely at the mother’s discretion.

5. To make that argument, extreme pro-abortion advocates have had to deny the humanity and human rights of unborn children, even to the point of arguing that they are not individuals at all, but mere “parasites,” or “tumors.” The removal of a second life from the equation that is at the core of the abortion problem makes the abortion decision easy and guilt-free; it also settles the debate by pretending the central issue doesn’t exist. That issue is that there is another life involved, not just the mother’s.

6. The debate over the ethics of abortion has been handicapped by the tactic of both sides to pretend a legitimate interest championed by the other doesn’t exist. A woman’s ability to control her own life, career and what happens to her body is an important societal issue, yet the term “pro-life” ignores it entirely. It is not the only important interest involved in the abortion decision, however, as the term “pro-choice” suggests.

7. Neither absolute position, whatever its theoretical virtues, is practical from a policy perspective. Desperate women who are pregnant will seek abortions, people will help then (or exploit them, or kill them), and public policy cannot pretend otherwise. Society will not tolerate punishing women for aborting their unborn children, whether they deserve to be punished or not. Yet allowing mothers to have unborn children killed on a whim leads to the callous, ugly, dangerous attitude toward innocent life on display in the Planned Parenthood videos. Callousness toward any human life, history has shown us, is a slippery slope with the potential of doing terrible harm to the culture.

8. Roe v. Wade was a premature Supreme Court decision and a badly reasoned one. Until and unless it is overturned, abortion is a right. That does not mean, and never meant, that abortion necessarily is right.

9. Because absolutism fails here, abortion is a problem that demands utilitarian analysis–balancing of interests and values, in the best interests of society, long and short-term, and everyone in it, according to the facts as we understand them.

10. Balancing requires an honest acknowledgement that there is something to balance. The “pro-choice” and “pro-life” dichotomy doesn’t acknowledge that in their most extreme incarnations, and since abortion is currently a right, the pro-choice lobby detects no reason to yield to logic, science and reality. Continue reading

Planned Parenthood’s Callousness Toward Life On Video, ACT II

In her op-ed for  USA TODAY, Kirsten Powers, one of the token liberals (she’s a moderate conservative, really) on Fox News, does an excellent job of compiling the inadequate and indeed damning responses of Planned Parenthood and the pro-abortion establishment to the video evidence of its executives’ stunning lack of respect for  unborn human life. (I covered much of the same territory here and here.) There is now a second video, and that means that the “this is just an aberration and one woman’s mistake” rationalization for Planned Parenthood’s senior director of medical research, Deborah Nucatola casually talking about crushing the heads of living human beings to preserve their organs for medical research. Powers quotes her “friend and former Obama White House staffer Michael Wear” as tweeting “It should bother us as a society that we have use for aborted human organs, but not the baby that provides them.”

Well said. Does it bother us? It certainly doesn’t bother Democratic presidential candidates, none of whom have breathed a word about the videos. Neither have they been asked about them, because with the exception of the evil Fox News, none of the news organizations have treated the first video as anything but a one day story. Writes Powers, accurately,

It’s a measure of how damning the video is that Planned Parenthood’s usual defenders were nowhere to be found. There was total silence from The New York Times editorial board and their 10 (out of 11) pro-abortion rights columnists. Hillary Clinton and Nancy Pelosi — both recipients of Planned Parenthood’s highest honor, the Margaret Sanger Award — have been mum.

They want the story to go away, and the reason is that the ethics of abortion is extremely vulnerable to facts and honest discussion. Shouldn’t the news media be promoting both? Let me rephrase that: wouldn’t objective, unbiased, ethical journalists have a duty to examine the issue in the light of the videos, and not shrink from them?

Of course. Continue reading