Ten Questions For Supporters Of “The Movement For Black Lives” And Anyone Else With The Guts To Consider Them

Movement For Black Lives

At a “Movement for Black Lives” rally at Cleveland State University, a public institution, an announcement was made to the crowd that “this is a peoples of African descent space. If you are not of African descent please go to the outside of the circle immediately.” White reporter Brandon Blackwell retreated  to the back of the crowd while being jeered by participants, as he was told by members of the crowd to stop filming, accused of being a white supremacist,  and hands were held up in front of his camera. At one point as Blackwell demanded that those blocking his view not touch his camera, a participant in the rally confronted him by saying, “I got 800 black people behind me, what the fuck you going to do?” [The video is available here .]

I have ten questions for African American activists, progressives, Democrats, BlackLivesMatter supporters, Democratic presidential candidates, liberal pundits, Cleveland State University officials and anybody else who dares to consider them: Continue reading

Of Course Sandra Bland Shared Responsibility For What Happened To Her, And Other Observations On The Bland Tragedy

Let us stipulate that trooper Brian Encina behaved unprofessionally and atrociously by any standard in his handling of the vehicle stop of Sandra Bland in Prairie View, Texas, on July 10, setting into motion a series of events that led to Bland’s death by apparent suicide in a jail cell three days later. The police work shown by the dashcam video is unforgivable, and could be used in officer trainings on how not to handle a traffic stop.

That does not make him responsible for Bland’s death, however. He was not responsible for an incompetent bail system that had this woman in jail for three days, apparently because it was a weekend, and if she did take her own life (agreed: since her family has no reason to trust authorities at this point, nothing is likely to convince them of that no matter what the evidence, and also agreed, the suicide verdict looks mighty shaky at this point), that is, by law and logic, an intervening cause that exonerate the officer in Bland’s death. Activists will make the obvious Freddie Gray comparisons, but in this case there is no reason to believe that the officer, no matter how wrongful his conduct, either intended or contributed to her death. At worst, Encina is guilty of bad policing and using excessive force. This is not the Freddie Gray case, unless there was a dark conspiracy of frightening proportions.

Once again, however, a black citizen is dead after a confrontation with a white cop. For many pundits, civil rights advocates and black racists as well as irresponsible elected officials, that’s evidence enough that this was a racial incident. It isn’t evidence enough, however. The racial identities of the participants do not mean race was a factor, and absent some other facts that we have not learned about yet, any effort to suggest otherwise is nothing but the Zimmerman con, assuming racism unjustly to advance a political agenda. Let’s see if the Justice Department launches a civil rights investigation this time….again, assuming nothing more suspicious turns up.  That would be the smoking gun evidence of this DOJ’s bias. I wouldn’t bet against it happening. Continue reading

Incompetent Political Correctness vs. Amy Schumer

That Mel Brooks...what a racist!

That Mel Brooks…what a racist!

If you want a template for the argument that comedy and jokes should not tread outside the thick, forbidding red lines of political correctness, you cannot do better than the Washington Post op-ed titled “Don’t believe her defenders. Amy Schumer’s jokes are racist.” Two professors, Stacey Patton and David J. Leonard, made the argument that Schumer’s humor is racist, and did so in as forceful terms possible. For example, they write:

 Racial jokes allow white America to claim that race no longer matters, even as there’s talk whizzing in every direction about how blacks and Latinos are outbreeding whites, are criminals and welfare queens, are “stealing jobs” and victimizing whites through affirmative action policies and denying them the right to use the n-word. Comedy allows these comforting ideas to be shared with a built-in defense mechanism that protects white innocence. 

America’s soil of racism is fed by jokes and incendiary speeches, by stereotypical images and symbols like the Confederate flag. Just as Rush Limbaugh,  Donald Trump and other members of the Republican Party regularly disparage people of color and claim they are simply telling the truth, Schumer can use comedy as a protective shroud to deny the harm and hurt caused by her jokes. A joke is considered benign especially when told by a supposed white liberal feminist. We can distance ourselves from the anger, from the harm, from the ideology, and from the hatred of the “extreme,” but also find comfort in the same anger, ideology  and hatred that is “just a joke.”

The abuse heaped on Schumer, a young, clever, rising comedian that I only recently became aware of because of her hilarious—filthy, but hilarious—parody of “Twelve Angry Men,” is breathtaking. She is called the equivalent of Donald Trump (who himself is misrepresented as a racist who believes all Mexicans—he said some illegal Mexican migrants—were criminals and rapists); she is declared complicit in the Charleston shootings and the creation of Dylann Roof, encouraging gun purchases generally, and “a worldview that justifies a broken immigration system, mass incarceration, divestment from inner city communities, that rationalizes inequality and buttresses persistent segregation and violence.”

This is why Mel Brooks says that “Blazing Saddles” couldn’t be made today.  His brilliant seventies Western spoof, which many, including Brooks, believe is the funniest film ever made (I’d pick “Animal House,” but he’s not far from wrong) was immediately recognized as a devastating attack on racism, despite its frequent use of the word “nigger” and its employment of almost every black stereotype for maximum comedy effect. Schumer is no Mel Brooks, but her audiences aren’t stupid either. They understand that she, like Brooks, is spoofing both the stereotypes and the people who believe them, as well as properly zinging the individuals who craete the stereotypes by their own conduct. There is nothing racist about that at all, unless one has embraced the current, floating, broad and infinitely flexible definition of “racist,” which is whatever a progressive or African American critic thinks will be most harmful to his or her target at the time.

The reason “Blazing Saddles” was understood to be satiric and beneficial to the cause of racial understanding forty years ago, and Schumer’s far less harsh humor is being attacked now is simple: race relations are worse today, thanks to people like Drs. Patton and Leonard, who I would have banned at the box office if they ever tried to buy a ticket to a comedy I was directing, and civil rights establishment that has decided that hyping eternal victimhood is the way to power and wealth.  People like this are incapable of humor, because they have to analyze whether they should laugh before they do laugh. To them, Popeye and the Road Runner encourage violence, Eddie Murphy’s Gumby impression furthers racial stereotypes, and Woody Allen’s movies are anti-Semitic. I’m sure they find Mel’s “Hitler on Ice” completely bewildering.

The Post apparently invited the two clueless political-correctness obsessed academics to write this drivel. Asking them to write about comedy is like inviting  Mike Huckabee to analyze the rhetoric of Dan Savage (and vice-versa). In other words, it was a set-up.

Debra Kessler explored the origins of this strange essay on the comedy website The Interobang.

I spoke with The Washington Post‘s Outlook Deputy Editor Mike Madden …. “This is not the opinion of The Washington Post,” Madden told me, “this is the opinion of a couple of contributors to The Washington Post.”  Of course both articles are editorials and newspapers print conflicting editorials all the time.  But even op-ed pieces are edited and selected and subject to internal guidelines and even op-ed pieces enjoy the weight of The Washington Post banner– one which has a history of protecting journalistic expression feverishly.

Kessler also talked to Stacey Patton, who told her that the Post solicited the piece, and had to persuade her to write it. Apparently they couldn’t persuade her to write it fairly, responsibly, or competently, however:

Dr. Patton said a few things that surprised me. For starters, she said she’s not a specialist on comedy or humor. While she does enjoy comedy (she likes George Carlin, Richard Pryor, Martin Lawrence, the Queens of Comedy, and Bill Maher among others), she told me that watching comedy isn’t something she gets to do often. In fact, before the ‘Schumer issue’ came up, she had never seen Amy Schumer perform stand up, and she had never seen Schumer’s Comedy Central television show. Even more surprising, she said she didn’t watch any of Amy’s performances or shows while writing the article, not even as background for the piece. Her judgement was based on what she read, presumably in The Guardian, which had just published an article accusing Schumer of “having a blind spot for race.”

The Interrobang: Have you ever watched Amy’s television show… in preparation for the article?
Stacey Patton: Nope. Not at all.
The Interrobang: Her stand up set[s]? have you ever watched any of them?
Stacey Patton: Nope. None of them.

Wow. Continue reading

Of Atticus Finch, “Go Set A Watchman,” And Icon Ethics

AtticusToday Harper Lee’s “sequel” to “To Kill A Mockingbird” is officially released, though reviews have already been published. The big story is that the new novel’s now grown “Scout” discovers during the civil rights upheavals of the 1950s that her father and hero Atticus Finch is a racist, had attended a Klan meeting, and is prone to saying things like …

“Do you want Negroes by the carload in our schools and churches and theaters? Do you want them in our world?”

The new Atticus is providing ammunition to those who enjoy tearing down American heroes and icons. Finch is perhaps the most revered fictional lawyer in American culture, admired by the public as well as the legal profession. The American Bar Association named its award for fictional portrayals of lawyers in films and literature after Finch, whose pro bono defense of a wrongly accused black man in a bigoted Alabama town forms the central conflict of Lee’s classic. Burnishing Atticus’s reputation further was the beloved portrayal of the character, reputedly based on the author’s father, by Gregory Peck in the Academy Award winning film adaptation. Peck received the Award for Best Actor as well as the Presidential Medal of Freedom, and as a civil-rights activist often stated that he admired Finch over all his other roles. In 2003, American Film Institute voted Finch as the greatest hero in American film.Wrote Entertainment Weekly, “[Finch] transforms quiet decency, legal acumen, and great parenting into the most heroic qualities a man can have.”

Atticus, however, has had his detractors through the years, notable among them the late Monroe Freedman, a  habitual iconoclast and contrarian who wrote two law review articles declaring that Finch was neither hero nor a particularly admirable lawyer. He wrote in part: Continue reading

Cognitive Dissonance Chronicles: Now “The Cosby Show” Is Suddenly Racist And Part Of A Conservative Plot

THE COSBY SHOW -- Season 3 -- Pictured: (front row l-r) Keshia Knight Pulliam as Rudy Huxtable, Bill Cosby as Dr. Heathcliff 'Cliff' Huxtable, Tempestt Bledsoe as Vanessa Huxtable (back row l-r) Lisa Bonet as Denise Huxtable Kendall, Malcolm-Jamal Warner as Theodore 'Theo' Huxtable, Phylicia Rashad as Clair Hanks Huxtable, Sabrina Le Beauf as Sondra Huxtable Tibideaux  (Photo by Alan Singer/NBC/NBCU Photo Bank via Getty Images)

When “The Cosby Show” was on the air on CBS from 1984 to 1992, it was unanimously praised—except by a few grumps and crackpots, for there are always grumps and crackpots—for being an unequivocally positive influence on racial understanding and the culture. Finally African American characters were on television every week who were not inner city criminals, hucksters, drug dealers or pimps. Finally, after dozens of white “Father Knows Best” style sitcoms, there was a comedy about black professionals heading a family with kids that used good grammar, didn’t skip school and were never in trouble with the law. “The Cosby Show” won awards and plaudits from educators and civil rights groups. It provided a positive model for an attainable future for black children, and an image of black Americans that combated racism by making it seem as illogical as it is. These were good people, good parents, good citizens, with the same values, hopes and dreams as everyone else.

The insidious power of cognitive dissonance is that it allows strong feelings about anyone or anything to unfairly and irrationally carry over to anything or anyone else that the object of those feelings touches. Today, as the fact that the creative force leading “The Cosby Show” had a hypocritical and despicable secret life as a sexual predator becomes undeniable, this process is triggering dangerous and ugly shifts in attitudes and advocacy. A confluence of events has resulted in Bill Cosby being teamed with the Confederate flag (remarkably, it murdered nine African American church members in Charleston! ) to trigger a troubling wave of attempted cultural and historical purges—and where it stops, nobody knows. Some progressives want to wipe all memory of Bill Cosby’s achievements from the nation’s consciousness, just as they want to  tear down every statue of a Confederate military hero and wipe the name of Robert E. Lee off hundreds of schools, streets and parks.

[Aside: Stations are now pulling The Cosby Show, once one of the most syndicated and ubiquitous of all sitcoms, from their schedules. This is just a reasonable business decision. The stations reasonably assume that the show will not be as entertaining or popular once it is impossible to watch Bill Cosby as Dr. Cliff without thinking about Dr. Cliff secretly drugging and raping his female patients. That’s not cognitive dissonance. That’s just reality. Actor Gig Young made some of the best romantic comedies of the Sixties with Doris Day and others. He was a skilled comic actor, but he murdered his wife and killed himself in a drunken rage, and it’s hard to laugh at Gig any more. Those movies are virtually never broadcast, and it is hard to find them on DVD. Among Bill’s victims are the member so of his cast, including the kids he professed to love like a father, who will lose millions in residuals because he couldn’t control his demons.]

A time machine is helpful in these matters, so Salon, the left-wing blog that is so predictable it sometimes catches me by surprise, since it is hard to believe that any publication will willfully rush into self parody, has suddenly decided that “The Cosby Show” was “based on a distorted and inaccurate presentation of the black community, one that has enabled a pernicious type of right-wing “colorblind” racism to flourish.”

Ah. Cosby is bad, so everything he did before we found out that he was bad was bad too. We weren’t just duped about him. We were duped about the values he stood for!

The author of the article is Chauncey De Vega, an African American journalist who doesn’t even try to hide one of his motives: he’s still steamed that Cosby dared to urge African American families to be responsible, and pointed out that wearing one’s pants like they do in prison wasn’t the way to get respect from employers and potential associates not recently out of prison.  Mostly, however, he is determined to re-cast “The Cosby Show” as complicit in embedding racism in U.S. society. He writes in part: Continue reading

Unethical Quote Of The Month: Rhodes College in Memphis, Tennessee

Rhodes-College

“As a leading scholar and author in the areas of race, class, gender, culture, and the South, Dr. Zandria Robinson’s comments are sometimes provocative, controversial, and debatable. Dr. Robinson was hired for a faculty position in the Rhodes Anthropology & Sociology Department that calls for expertise in particular areas, specifically gender studies and social movements. Her expertise in these areas, her extensive understanding of the complex problems of race in American society, her deep roots in the Memphis area, and many years of successful teaching experience, made her an attractive candidate for the position.”

Rhodes College in Memphis, Tennessee, announcing that it has hired racist Zandria Robinson as a member of the faculty. Robinson had been kicked off the faculty of neighboring University of Memphis after repeatedly condemning whites, writing that “whiteness is most certainly and inevitably terror, ”  and tweeting that she did not want her daughter to attend a university with “snotty privileged white'”students.”

Yes, racists are attractive candidates to mold young minds, aren’t they?

Two simple words suffice to describe the ethical, indeed mandatory response to this: WALK OUT. No white student should debase herself or himself by paying a cent of tuition to an institution with this total absence of respect and regard for them as human beings. No black student whose conscience and sense of decency hasn’t been thoroughly rotted through by being taught and indoctrinated by mentors and teachers like Robinson should remain either. This isn’t diversity, and it isn’t academic freedom. It is an endorsement of racism.

Yes, the college is literally saying that racist sentiments demonstrate extensive understanding of the complex problems of race in American society. No, they don’t. They demonstrate bigotry, hate and ignorance. Robinson is as much a component of America’s race relations dysfunction as Al Sharpton and Dylan Roof. Her brand of anti-white brainwashing is the cultural poison that persuades weak-willed, insecure dupes like Rachel Dolezal decide that she is ashamed of her family, her heritage, and her physical body. No responsible school of any size or mission should allow someone like Robinson to come in contact with students, much less teach them, except perhaps in an interactive exhibit called “This is Black Racism. Ugly, Isn’t It?”

Rhodes isn’t a responsible school, though, or a competent one. It is deluded. Here is the rest of its jaw dropping announcement of its new, white-hating scholar:

When Dr. Robinson was previously at Rhodes during the 2008-2009 academic year, she was well received by students who appreciated her ability to challenge them to think about society with fresh eyes.
There’s nothing fresh about bigotry. What’s fresh, I guess, is arrogant and pampered African American scholars who think that they can express exactly the kind of generalized, stereotyped hatred of a race that white racists spewed for centuries, and be rewarded for it.

Continue reading

Ta-Nehisi Coates, The Atlantic, Racist Hate….and The Dick Van Dyke Show

Forget what your dad is telling you, kid: listen to Buddy.

Forget what your dad is telling you, kid: listen to Buddy.

Question: If Ta-Nehisi Coates’ racist and hateful, anti-white, anti-US essay for The Atlantic is respectable public discourse, why isn’t Dylan Roof’s manifesto?

I think it is fair to that we know what the standards, or rather double standards, are in Barack Obama’s America. We have repeatedly been told by progressive activists that “hate speech” either isn’t or shouldn’t be protected by the Constitution, but the essay “Letter to My Son” by a regular Atlantic contributor, published by the magazine as literature, shows that “hate speech” is a narrower category in the progressive universe than its catchy name would suggest. Pompous, pretentious, labored, and smug anti-white, anti-American speech isn’t hate, apparently, but rather wisdom.

I just want to know what the rules are now.

Blogger/law professor Ann Althouse threw a link to the long piece by Coates to her readers without comment, as is often her technique. Actually, she highlighted a comment to the essay by one of the readers of Metafilter, who gushed,

I sat in the parking lot of my gym for 30 minutes reading that amazing, amazing piece. I’m rendered inarticulate by its power, by its purpose, by how fucking important it is and how I wish every person in this country would read it and really hear what he’s saying. And, just, goddamn. It’s so good. It references MLK in the same breath as Wu-Tang, and it’s all woven together so fucking effortlessly, but the references aren’t winky nods to pop culture, they’re buttressing an argument that is already so strong and undeniable and.

Althouse left off the last line, which was…

God. I know this sounds hyperbolic, but fucking hell, I hope this letter is taught in civics classes and literature classes for decades to come.

The Professor is correct: the positive reactions to this monstrosity are at least as fascinating as the essay itself. Read it all the way through, if you can. I found the long article extremely hard to get through. The prose is the sort of over-worked, straining-to-be-poetic slog that black revolutionaries and poets of the Sixties used to excel at, often from prison; Eddie Murphy did some hilarious imitations of them. Style and pretentiousness aside, the essay is tragic, frustrating and deeply sad: if this or anything even close to this is a common state of mind among African Americans, then it is small wonder progress in U.S. race relations is regressing. Continue reading

A Jumbo For Sulu

SuluGeorge Takei, the Japanese-America actor permanently enshrined in pop culture history for his role of Sulu in the original “Star Trek” TV series. He has essentially lived off that one felicitous part for forty years, recently acquiring less moldy,  non-sci-fi following by being a gay rights advocate.

Takei recently skimmed, or just didn’t comprehend, Clarence Thomas’s  audacious dissent to the Supreme Court’s Obergefell ruling and Justice Kennedy’s majority opinion declaring same-sex marriage to be a fundamental right protected by the Constitution. Apparently he also does not comprehend that Supreme Court dissents are both stimulating and useful to legal scholars as well as those, unlike Mr. Sulu, possessing an open and curious mind.

Thomas made the unusual but provocative argument that human dignity is innate:

Human dignity has long been understood in this country to be innate. When the Framers proclaimed in the Declaration of Independence that “all men are created equal” and “endowed by their Creator with certain unalienable Rights,” they referred to a vision of mankind in which all humans are created in the image of God and therefore of inherent worth. That vision is the foundation upon which
this Nation was built.

The corollary of that principle is that human dignity cannot be taken away by the government. Slaves did not lose their dignity (any more than they lost their humanity) because the government allowed them to be enslaved. Those held in internment camps did not lose their dignity because the government confined them. And those denied governmental benefits certainly do not lose their dignity because the government denies them those benefits. The government cannot bestow dignity, and it cannot take it away.

Thomas was expressing  his disagreement with the majority that the government withholding the right to marry from gays robbed them of human dignity. I think it is a rather pedantic argument that has more validity in the abstract than in reality, but the position that rights come from creation rather than the government is a core concept in the Declaration of Independence, and one that statists, as in “modern Democrats,” like to ignore. If individuals are born with rights, they cannot be truly taken away. If citizens must look to the government to have their rights granted to them, then government is granted too much power in exchange. Thomas’s philosophical argument is classic conservatism. Naturally, that means, in Takei’s intolerant and partyist world view, that he deserves abuse. Continue reading

The President Says “Nigger,” And Good For Him!

Wheel of Fortune

On a podcast with comic Marc Maron—because comedians ask such probing questions and have such high journalistic standards—President Barack Obama, while musing on the topic of race, said, among other things:

“The legacy of slavery, Jim Crow, discrimination — in in almost every institution of our lives — that casts a long shadow, that’s still part of our DNA that’s passed on. Racism, we are not cured of it. And it’s not just a matter of it not being polite to say “nigger” in public. That’s not the measure of whether racism still exists or not. It’s not just a matter of overt discrimination. Societies don’t, overnight, completely erase everything that happened 200 to 300 years prior.” 

Whatever the pros and cons of that statement—and it really isn’t especially remarkable—, it is Obama’s use of the word “nigger” that has cable news and the internet buzzing, fainting and drooling. To take some media idiots at random…oh, let’s say, the Fox and Friends crew, along with some commentators Fox dug up someplace. you would think that Obama was doing a Samuel L.Jackson imitation.

If a President is going to talk about racism and raise the perfectly relevant issue of racial epithets such as nigger, it is reasonable, competent, civil and appropriate for him to speak the word he is talking about. Of course it is. No, “Fox contributor David Webb,” whoever you are, it is NOT “beneath the office of the president” to say the words that express the idea you intend to express. It would be beneath the office of the Presidency” for the grown man in that office to use juvenile code-words like “N-word,” which is the way my wife and I talk around our dog, since Rugby goes ballistic if we say “walk,” “outside,” “nap.” “treat, “cheese,” “food,” or “The Adventures of Lassie” out loud. Someone tell various news outlets that the undignified, foolish ones are all of them, treating their audiences or readers like children (or Jack Russell Terriers) and playing hangman and “Wheel of Fortune”—“He said n- – – – -!” I’ll buy a vowel, Pat!”—when they should be telling us exactly what the President said.

Thank you, Mr. President. Thank you! Now maybe if people are talking about the word nigger, they will use the word they are talking about, because that’s how human beings communicate.

Except on Fox news. I swear, sometimes, I don’t know what the hell they are doing.

 

 

 

The Oxon Hill High School “Art Display” Controversy

oxenhill ART

Oxon Hill (Maryland) High School allowed a display of student art to remain in the school’s rotunda for most of May. Some students and teachers said the display was “cathartic;” the Washington Post called it “an embodiment of the angst and anger” students felt “when police violence made national headlines.” “Young black males: the new endangered species,” read a placard; next to it was a cutout painted to look like a police officer with white skin reading a newspaper with obituaries of black men killed by law enforcement officers. Next to that was another silhouette painted black, depicting a black man with hands raised wearing a T-shirt with holes in it. “Blood” dripped  from the eight bullet holes, forming the stripes of an upside-down American flag.

Last week,  after a photo of the thing was posted  on Facebook and recieved criticsm there and on some conservative websites, school officials decided to remove the display. A spokeswoman for Prince George’s County Public Schools said the decision was made to protect the school and students. But those pesky students installed a new display consisting of two wooden coffins amidst flower petals, with headstones reading, “HERE LIES OUR FREEDOM OF SPEECH” and “HERE LIES OUR FREEDOM OF EXPRESSION.” They then tweeted messages with the hashtag #donttakeitdown and collected nearly 1,500 signatures on a petition demanding a statement of solidarity from the school board.

Isn’t self-righteous ignorance grand? Not only should the display have been removed, it should have never gone up in the first place, since it continues to spread a virulent and divisive lie (nobody was shot eight times with his hands up), while encouraging racial distrust and hatred. Continue reading