Ethics Observations On The National Museum of African American History and Culture’s Retreat

The Smithsonian’s National Museum of African American History and Culture (NMAAHC) endured only a day of searing criticism before it removed its racist chart on “whiteness” from  its website. The site replaced the graphic, which Ethics Alarms reproduced here and here and never wants to see again, with this statement:

At the National Museum of African American History and Culture, we believe that any productive conversation on race must start with honesty, respect for others, and an openness to ideas and information that provide new perspectives. In that context, we recently unveiled “Talking About Race,” an online portal providing research, studies, and other academic materials from the fields of history, education, psychology, and human development.Our goal in doing so was to contribute to a discussion on this vitally important subject that millions of Americans are grappling with. Since yesterday, certain content in the “Talking About Race” portal has been the subject of questions that we have taken seriously. We have listened to public sentiment and have removed a chart that does not contribute to the productive discussion we had intended. The site’s intent and purpose are to foster and cultivate conversations that are respectful and constructive and provide increased understanding. As an educational institution, we value meaningful dialogue and believe that we are stronger when we can pause, listen, and reflect—even when it challenges us to reconsider our approach. We hope that this portal will be an ever-evolving place that will continue to grow, develop, and ensure that we listen to one another in a spirit of civility and common cause.

Observations: Continue reading

Monday Morning Ethics Warm-Up, 7/13/2020: “Hail To The Thingamajiggies!” Edition [Corrected]

How.

1. When late is worse than never. Reports say that the Washington Redskins will officially announce that they are changing their name, to what nobody knows, not even them. The team’s obnoxious owner, Dan Snyder, who has run the once cultishly popular and successful NFL franchise into the ground during his incompetent stewardship, had memorably said that he would never change the controversial team name, unquestionably the most politically incorrect in all of sports. That pledge did not anticipate his league going nuts and supine before the George Floyd Freakout, to the point that there may be mandatory kneeling by the time the 2020 season opens.

The attack on the Redskins name was always about power, as has been the decades-long assault on all team nicknames with ethnic references. Survey after survey has shown that the vast majority of Native Americans don’t care; the idea is to bring corporate interests to heel, and then aim at the next, more substantive objective. The competent way for a team to handle this problem is to quietly retire a problematic name like “Redskins” (or a anachronistically provocative logo like the Cleveland Indians’ Chief Wahoo) when the heat is off, making it clear that the change is volitional and not compelled. Then the social justice mob members can’t puff out their little pigeon chests with pride and think “I did this! What’s the next target?”

I don’t care what the D.C. team’s name is. I do care about dishonest and illogical arguments, which is what have been mounted against this name for as long as I can remember. That’s why the Redskins and related matters have so often been a topic here.

I did laugh yesterday when I read a comment predicting that Snyder would announce that the new name would be “the Washington Murderous Savages”… Continue reading

And Today’s “Madness! Madness!” Item Of The Day: “The Unintentional Racism Found In Traffic Signals”

I didn’t make that title up. “The Unintentional Racism Found in Chex Mix,” I made up. Not  the other one.

You can read the article here.

The writer, David Kaufman, says in the article that he is black, so I’ll take his word for it. I’m not going to fisk or rebut the piece, any more than you would take the time fir rebut my Chex Mix conspiracy theory, if I really wrote it down. Both articles inhabit the special category  of “res ipsa loquitur” reserved for things that, without further analysis or explication, prove that their creator is mentally ill, or, in the alternative, trying, for whatever reason, to make people believe waht isn’t so, or, possibly engaging in satire. When you  read the article, the latter possibility is quicklyerases, and so is the second. The author is serious. He is deranged.

Here’s one section, just to illustrate:

“And there you have it: The government-approved origins of the “little White men” telling us to cross the street at corners across New York….I am now convinced that technology and necessity, rather than some anti-Black conspiracy, propelled the shift from verbal crosswalk cues to a lunar-white Walking Person. But my heart still sinks at the specter of teaching my sons to ask a White man for permission to do — well, anything. Because so much of the world already insists that we do.”

Continue reading

Ethics Quiz: Timing!

Remember this post about the woman who called the cops on a bird-watcher who told her to leash  her dog?

At the end of May, right before a vicious Minneapolis cop (but not necessarily a racist one) knelt on Georg Floyd’s neck and set off a series of events that are too insane and serious to describe in a long introductory clause, the pundits and social media were buzzing about Cooper vs Cooper, the confrontation in Central Park that prompted Amy Cooper to dial 911 and  say that “an African American man” was threatening her life. Christian Cooper, the black bird-watcher, videoed the whole exchange, posted it, and Amy was quickly relegated to Cancelled For Racism Hell, losing her dog, her job, and maybe getting banned from Central Park.

I assumed that Amy’s  public shaming had been truncated by the George Floyd Freakout, but no: yesterday we learned that New York City District Attorney Cyrus Vance Jr.  has charged her with falsely reporting the confrontation, a misdemeanor. She was ordered to appear in court on Oct. 14. Continue reading

Third Of July Ethics Concert, 2020, Part 2: The Less Grand And Not Historic, One Hopes

For historical and quirky reasons, “The Egg” is my favorite song from “1776.” The number takes place on July 3, as the Continental Congress debates Jefferson’s handiwork, and Tom, Ben Franklin and John Adams sit outside, hesitant to witness  the rhetorical carnage they know is coming. I played the role of Adams in several musical reviews, a part I would have loved to have tackled on-stage in a full production, but I am about 7 inches too tall.

Some productions cut this number, which is both bad history and bad theater. (The number to cut is “Cool, Cool, Considerate Men,” a cheap shot at conservatives, and a lousy song.)

1. And I will say, “None of your business, officer!” A new Virginia law, the Community Policing Act that took effect this week, requires police officers to ask individuals pulled over during traffic stops for their race, ethnicity, and gender. I very much doubt that the law will withstand a legal challenge. The change is part of the Governor Ralph “Call me Michael Jackson” Northam regime of enacting every oppressive progressive agenda item he can get away with. This one is aimed at eliminating “bias-based profiling,” and requires officers to record the driver’s race, ethnicity, age, and sex while conducting traffic stops.

Like so many other misguided approaches to fixing “systemic racism,” this one attempts to protect the rights of African-Americans by infringing on the rights of everyone else. If I am pressed to answer the question by an officer, I will answer that I identify as Asian and female. I urge my fellow Virginians to do likewise.

2. Wuhan virus ethics train wreck update: Continue reading

Statue-Toppling, The Ethics Incompleteness Principle, And Calvin Griffith, Part Two

Where Cal Griffith’s statue once stood…

Here is what Calvin Griffith said in the 1978 remarks that led the Minnesota Twins to remove his statue in from of the team’s stadium, Target Field.

Griffith was invited to speak to the Lions Club in Waseca, a small city in southern Minnesota. Taking questions from the audience after his planned speech, someone asked Griffith  why he brought the Twins to Minnesota from Washington, D.C., in 1961. Griffith lowered his voice, asked if there were any blacks around, and  looked around the room. Apparently confirming that his audience was all white,  Griffith said,

“I’ll tell you why we came to Minnesota. It was when I found out you only had 15,000 blacks here. Black people don’t go to ball games, but they’ll fill up a ‘rassling ring and put up such a chant it’ll scare you to death. It’s unbelievable. We came here because you’ve got good, hardworking, white people here.”

It’s hard to get more racist than that, at least short of a Klan rally. I’ll poll this at the end of the post, but I believe that this is a case where the Ethics Incompleteness Principle applies, and the usually valid ethical objections to pulling down the statues of problematic, controversial or subsequently disgraced historical figures have to yield to other considerations, which are these: Continue reading

Statue-Toppling, The Ethics Incompleteness Principle, And Calvin Griffith, Part One.

The Ethics Incompleteness Principle, a core concept on Ethics Alarms, holds that even the most convincing ethics rules, moral codes, laws and principles have exceptions. The inspiration for this observation was the work of Czech-born mathematician Kurt Gödel, whose two Incompleteness Theorems, which relate to mathematical proofs, are his most famous contribution to civilization and science. A linguist as well as a scientist,  Gödel unintentionally delivered an essential blow against the ethics absolutism of Kant and rigid morality when he proved that human language is not sufficiently precise to define rules that will work as designed in every instance. The logical extension of Gödel’s theorems, which he applied only to mathematics and, by extension, physics, tells us that there will always be anomalies on the periphery of every normative system, no matter how sound or well articulated it is. If one responds to an anomaly by trying to amend the rule or system to accommodate it, the integrity of the rule or system is disturbed, and perhaps ruined. Yet if one stubbornly applies the rule or system without amendment to the anomaly anyway, one may reach an absurd conclusion or an unjust result. [ Here is an online discussion of the application of Gödel to ethics, which appeared years after the Ethics Incompleteness Theorem was posited on Ethics Alarms.]

The Ethics Incompleteness Principle suggests that when a system or rule doesn’t seem to work well when applied to an unexpected or unusual situation, the wise response is to abandon the system or rule—in that one anomalous case only— and use  basic ethics principles and analysis to find the best solution. Then return to the system and rules as they were, without altering them to make the treatment of the anomalous situation “consistent.”

Much as we would like it to be otherwise, for life would be so much simpler if it were so, no system or rule is going to work equally well with every possible scenario. This is why is why committing to a single ethical system is folly, and why it is important to keep basic ethical values in mind in case a pre-determined formula for determining what is right breaks down.

When a reader and frequent commenter sent me this announcement from the Minnesota Twins a few days ago, my reflex reaction was as you would expect: Continue reading

Comment Of The Day: “Wednesday Ethics Jolts, 6/17/2020: I Think We Have Our Answer To Question 13….”

JP, a minister, has another Comment of the Day, this one inspired by his own recent  experience and  item #1 of the post, “Wednesday Ethics Jolts, 6/17/2020: I Think We Have Our Answer To Question 13…..” That note concerned the meltdown of the National Book Critics Circle over the refusal of one member to endorse the group’s proposed statement on the George Floyd Freakout. Unfortunately, JP encountered something similar…

You have spent some time on the first issue. Like with all the Covid-19 type pandering. I mostly just roll my eyes when I see it and move forward. After all, I don’t really put much stock in it. I am a firm believer that I be defined by my actions, not by my words. Words are cheap and can change at the drop of a hat. So when all these things started happening, I thought it was a good time to address it to my congregation. I’ll spare you the details, but it seemed to go over quite well. Then we get to Monday.

On Monday I get an email from a local group of ministers (from different denominations) in my town.Once a month we get together to talk about how we as a group can help the community. On their last meeting they wanted to put out some kind of public statement. This is what they decided:

“Micah 6:8 What does the Lord require of you but to do justice, and to love kindness and to walk humbly with your God.” God’s love embraces all and our Christian faith requires of us that same love for others. We confess our sin of racism that continues to plague our nation. May we be people of God’s justice and God’s peace!”

I think my nine year old could have easily picked this apart. But I wanted to help, so I wrote the following reply:

I have three problems with the statement as it is.

First: I have no clue why you’re writing this other than to…grandstand? Virtue signal? It is what is going on in the world? If you have a purpose what is it?

Second. You make racism sound like original sin. This actually creates the third problem. Continue reading

Let’s See If Professor Loury Gets Cancelled For This…

We noted Brown Prof. Glenn Loury last week when he protested Brown’s pandering message of support for the protests/riots for containing no actual content, just unsupported generalities, much like the annoying virtue-signaling PR posts you are seeing from the marketing departments of BestBuy, PetSmart, and the NFL. (Aside: EA has received enough submissions of such grovels to do its promised awards, once I have the time to sift through them.) Now he is interviewed in the City-Journal, and stating what I think is the most inconvenient truth of them all regarding the George Floyd Freakout. Fortunately he’s an African American, so nobody will try to call him a racist. (There is a lively debate about whether Brown will be pressured to fire him, however, since we are in a “no dissenting from the mob” free speech lockdown.)

It is fair to assume that his well-reasoned position won’t get any publicity outside of conservative news sources, and that he won’t be given a chance to be on a CNN panel where he would be likely to demonstrate that his debating Don Lemon or Chris Cuomo is like me debating an avocado.

Read the whole interview, please, but Loury says in part, Continue reading

The Question That Must Be Asked In Any Fair And Responsible Analysis Of The George Floyd Tragedy…

…and yet nobody seems to be asking it.

That question is “How do we know George Floyd is dead because he was black?”

There is absolutely no evidence  that George Floyd is dead because he was black, and no evidence that former officer Chauvin had his knee on his neck until Floyd died because Floyd was black. This has been presumed, and no politicians or national leaders, and certainly no mainstream media reporters,  have had the integrity or courage to require more than that mandated presumption before accepting the narrative. No evidence of racism among the officers involved has been found, and you know people have been looking.  The proposition that any time a black citizen is abused by the police it is per se racism, that is, presumed racism, is logically and ethically absurd, and people should have the courage to say so. Yesterday a Trump administration official opined that all things being equal, Floyd would have probably met the same fate if he were white. That’s not an unreasonable opinion, and it shouldn’t be unspeakable, but to the extent the news media covered it al all, it was reported as an oddity, as if he had claimed that Fish People were walking among us.

Of course, virtually nobody on the left wants to consider the possibility that Floyd is dead because he had a contentious confrontation with a bad cop who was a human ticking time bomb. If Floyd had been white, there would have been no protests or riots, although the injustice and the misconduct would have been exactly the same. Especially convenient for activists, and too hard to resist,  was the symbolic nature of a white cop having his knee on the neck of a black man: the perfect metaphor for white supremacy. That it may have had nothing to do with white supremacy and everything to do with an angry cop deciding to teach a perp a lesson (as he may have done many times before) can’t even be considered. Continue reading