Comment of the Day: “Two Mothers, Young Love and Deception”

Lianne Best, who writes a weekly newspaper column about the challenges of a working wife and mother, weighs in with the alternative point of view regarding my post about a friend’s handling of her daughter’s boyfriend’s deception. I was afraid someone was going to write this, because I find the argument persuasive and it makes me doubt the wisdom of my advice. Still, I think I support my friend’s decision not to blow the whistle on the boyfriend, primarily because he’s 17, not 15. By 17, a child is engaged in an ongoing controversy about autonomy, trust and boundaries; the boyfriend is accountable for defying his mother, but it is his life and I would grant him the right to make his own mistakes, if mistakes they are, without my active interference. Lianne is persuasive, however…and she has a teenage daughter and son of her own:

“I like the advice … but because the horse has already left the barn far behind.

“I am actually pretty horrified that Julia is actively participating in and abetting the subterfuge. Even if she doesn’t agree with Ishmael’s mother’s rules (and let’s note they could be his father’s rules too; and maybe his church’s rules, and his culture’s rules), that doesn’t mean she should be actively plotting to subvert them.

“In this instance were it my own daughter, I would NOT take the decisive action of contacting Ishmael’s mother, but NEITHER would I allow him to spend the night there, and help my daughter make up stories and situations to enable the relationship. She’s happy? Please. Teenage female happiness is tenuous and temporary at best. (Has anyone on here LIVED with a 16-year-old girl??) It’s one year, probably less, until Ishmael is 18. So much can (and will) change in that year! Until then, group get-togethers (movie dates and parties) should be fine. Continue reading

Ethics Challenge: Two Mothers, Young Love and Deception

A good friend—call her Julia— with a teenage daughter (she’s 16) recently  asked me for help with an ethical dilemma.

Julia’s daughter is quiet, seemingly conservative, and socially restrained. She has never had a boyfriend, and has been on few dates, until now. She has been seeing a young man—call him Ishmael— her own age (well, he’s 17) who seems to match her to perfection in every respect. He’s sensitive, polite, and witty,  and on top of everything, he’s really cute, the object of every one of her friends’ and rivals’ awe.

Of course, there is a problem. Ishmael’s mother is fanatically protective: he is not supposed to date until he is 18, and has to check in with her every hour when he is out of the house. The relationship with my friend’s daughter only exists through an elaborate subterfuge, involving complicit friends and relayed phone messages. Once, in order to facilitate a special date to go to a concert, Julia allowed the boy to sleep overnight (in the guest room), when he was supposedly staying a male friend’s house.

My friend wanted to know if she should tell the boy’s mother about his web of lies. A parent has a right to have his or her own rules respected, and not undermined by other parents. The Golden Rule, applied to Ishmael’s mother, yields a demand that she be told; Julia would want to be told if her child was systematically defying her.

On the other hand, she firmly believes that the mother’s restriction on her son are excessive, and she has never known her daughter to be so happy.  She is worried that informing the mother will cause a serious rift with her daughter, and perhaps worse. “What is the ethical course?” she asked me. “What should I do?” Continue reading

Comment of the Day: “Murder House Ethics and the Validity of Feelings”

"Oh THAT! You would have cared about THAT?"

Tgt, the ghosts of whose earlier argument in series of comments haunted me prompted a revisit to the issue of murder houses and a seller’s obligation to reveal their history to potential buyers, came back with this Comment of the Day, thought-provoking, as usual:

“…I still want to know the line that determines what ethically does and does not need to be disclosed. It was never settled. This post generally boils down to another emotional appeal that something should be done in some cases. I want to know which cases and why those. Otherwise, my argument holds fast. I don’t see multiple murders (the latest clearly having nothing to do with the earlier ones) as being any more relevant than one murder.

“I also believe Jack misrepresented my position on emotion in general. Us rational humanists still mourn our dead, though we try to celebrate their lives more than anything else. While humans are not special in the concept of the Universe, we understand that we are special to ourselves and in our relations with other people. Humanism is about celebrating human life and relationships.

“As for death specifically, I see no need of a grave or burial rites. A dead body is just decomposing flesh. It does not need to be prayed for and cleansed. The person though, the lasting effects they have had on others, the memories of them – these are all important. I cried when a somewhat distant high school friend died in a freak accident at 17. I sent his family flowers on the anniversary of his death for the next 2 years. Why? Because it let his family know that he wasn’t forgotten, that he made an impact on other lives. It let them knew that people cared… people they only knew by name. I cherish the cards they sent in response. Continue reading

Murder House Ethics and the Validity of Feelings

We last visited the issue of the ethical selling of murder houses in February, when  the Jon Benet Ramsey house went on sale. I opined that even though Colorado doesn’t have a legal requirement that a seller must reveal the history of the house as long as it has no structural implications, there is an ethical obligation to let prospective buyers know about house-related events that might cause them to reconsider their decision to buy it:

“The truth is still this: there is something about the $2,300,000 house that makes it undesirable to a lot of prospects, and that means that even if the law doesn’t require the seller to tell interested house-hunters the story of the little dead girl in the basement, fairness and the Golden Rule do.”

The debate over this issue was unexpectedly intense. Ethics Alarms’ resident rational humanist “tgt” objected strenuously, writing,

“I don’t see how you can avoid the slippery slope question. Your basis is 50% of the population having a desire. Is that the cutoff? I think over 50% of people would prefer to live in a house where there hasn’t been child abuse. Go back a few years, and I bet a significant portion of the population would prefer to live in a house that had never had black occupants. Back in today’s world, more than 50% of the population doesn’t want to live in a haunted house. If a previous tenant thought the house was haunted, does the complete nonexistence of ghosts make not mentioning this a material representation? If an event is uncommon, does a realtor need to take a poll before deciding what is material and what isn’t?”

Karl Penny, however, bolstered my position:

“…the question is, does the realtor have an ethical obligation to fully reveal the history of this house. Well, the funny thing about behaving ethically is, it often requires us to act in ways that are not in our own immediate best interest… this may give a potential buyer a leverage point to negotiate a lower price for the house, to the detriment of the realtor, who could end up taking a lower commission as a result. No surprise, then, that the realtor would love to find a reason not to opt for full disclosure. But, if that realtor successfully conceals the house’s history from an actual buyer, one who would not have bought had they known otherwise? The realtor had a simple, human duty to disclose, even if it cost him money (and, yes, even if it cost me money, were I the realtor)….Jack’s right: this is Golden Rule time. If I am willing to treat with someone else in a way that I would not want anyone to treat with me, is that logically consistent (much less ethically consistent)? And would any of us want to live in the resulting society should everyone behave in that fashion?”

Now another house with a Hitchcock-worthy past is on the market: 9337 Columbia Boulevard in Silver Spring, Maryland, a state that also doesn’t require its realtors to disclose when a house has been the scene of a murder…or, in this case, three murders in the last decade. Continue reading

Ethics Quote of the Week: Salon Columnist Joan Walsh

Apparently I'm the pigeon in the lower left box.

“No one can be given credit for speaking from genuine moral or political conviction anymore; everyone can be dismissed or derided with a nod to their personal background. This may be the logical end of identity politics, where ultimately we’re each locked inside whatever little box we check, tiny caucuses of one, and common ground is impossible.”

—-Joan Walsh in Salon, bemoaning the accelerating tendency in public debate to discredit all beliefs, assertions and opinions, no matter how sincere or well-supported, as the product of bias and narrow self-interest.

Her comment could not be better timed, from my point of view. How tired I am of having readers demonstrate the trend Walsh describes by reflexively attributing every post I write as being proof of bias and a pre-existing agenda. If I criticize an atheist, I am a religious zealot; if I find fault with Obama, I must be a racist; if I point out that a production of “The Mikado” doesn’t really call for Sarah Palin to be beheaded, I’m a Left-winger. The problem is, unfortunately, that many prominent positions in the public square and blogosphere are driven by agendas and biases. It is so common that the concepts of independent judgement, an open mind and objectivity seem quaint and unrealistic.

I don’t know how to combat the problem, which is as serious as Walsh suggests. Recognizing it is a start.

“ARRGHHHHHHHHH!!!!” Is This Wrong?

"I'd be so very appreciative if you resolved not to contact me again!"

Some years ago, a person in my household who shall not be named made the mistake of buying some drugs off the internet. Now, with ever-increasing frequency, we receive calls from illicit on-line pharmacies. all hours of the day, sometimes one after the other. Telling them not to call doesn’t work; telling them we are going to report them doesn’t work. I have warned the callers of dire consequences to future callers, and now have to find some actual consequences to inflict.

My new practice, when they reveal who they are and their purpose, is to  give a blood-curdling, high-pitched scream directly into the phone, as loud as I can make it. I am certain this is startling (I have a great scream), and I hope it is painful. I would not be sorry to learn that it bursts an eardrum or seven.  Plan B…an airhorn.

Is this unethical?

“Everybody Beat A Dead Horse Day” Ethics

Cartoonist Jeff Hibbert's conception of Muhammad

I was stunned to discover that “Everybody Draw Muhammad Day,” last year’s mass warped exercise in going out of the way to insult the religious beliefs of fine, upstanding, moral Muslims world-wide,  is supposed to be an annual event. I would have thought that the justifiable abuse heaped on serial Islam-provoker Rev. Terry Jones would have shown the organizers of EDMD the error of their ways (which I correctly pointed out to them here, and here). But no. The self-styled defenders of the undoubted right to use freedom of expression recklessly and badly still claimed to be standing up for the sullied rights of  the “South Park” creators, who last year had their show censored by cowardly and hypocritical “Comedy Central” suits after a threat by some Muslim nut-jobs. For their part, Trey Parker and Matt Stone have happily moved on to the more profitable work of making fun of Mormons on Broadway, because they won’t kill you. Continue reading

Comment of the day: “It Has Come To This”

JC comments in response to “It Has Come to This,” the recent  post about a school suspending a student for the non-bullying, non-threatening, non-defamatory content she wrote to friends on her personal Facebook page in the privacy of her own home. JC apologetically calls it a rant; I don’t think it is. He is providing useful context for the school’s abuse of its power, and illuminates how we got to this unfortunate place, where parents abdicate to the schools, and the schools open the door for government intrusion into our homes and families.

“…Do schools have a legitimate concern? After Columbine, Red Lake, etc. I can understand why schools would be concerned about online postings discussing murder. Often the shooting is mentioned before hand in an online post. How to prevent this school shootings? School officials think that paying attention to students online activities (whether at school or at home) is the answer. There is a world of difference between the student saying I wish teacher X was dead and saying I am going to bring three guns to school and here is the plan on how I am going to carry out my attack. School officials seem to view that difference as a fine line that they would rather be on the safe side of.

“Rant warning. Just so you know.” Continue reading

It Has Come to This

…Well, your kids, anyway. But you’re next.

Rundlett Middle School has suspended  a 13-year-old Concord, New Hampshire girl for posting on her Facebook page that she wished Osama bin Laden had killed her math teacher.  Many of the stories published about the incident close with the statement,  “School officials say they can’t comment on the case because of privacy concerns.” While I suppose I should be relieved that they are still concerned about some privacy issues,  their respect for privacy generally leaves a lot to be desired.  So does their respect for basic constitutional rights…but they aren’t the only ones.

The post was stupid, and so what? The teacher was not placed in any jeopardy (Osama is dead, no matter what the school might have heard); no student was bullied (not that this would justify the long arm of the government reaching into the child’s bedroom either); nobody was defamed.    Kimberly Dellisola, the girl’s mother, has told the press the punishment was “too harsh.” Would somebody please tell Kimberly that the school has no business punishing her child at all? That’s Kimberly’s job, or at least was, until schools decided to take over policing what children do, write and say in their own homes. Continue reading

The Indescribable Leroy Fick

Fick, n.: "One who shamelessly and openly violates cultural norms of fairness and decency out of selfish motives"

If Ethics Alarms hadn’t awarded Donald Trump the Jerk of the Year Award, would Leroy Fick deserve it instead?

If Keith Olbermann was still giving out his “Worst Person ” titles, would Leroy Fick retire the category?

What is the right term for someone as shamelessly self-centered, and greedy as Leroy Fick?  “Bounder” is too dignified. “Creep” is too mild. “Bum’ is too sympathic. “Asshole’ is too generic. I’ve been searching all night; there isn’t a word in existence that does him justice.

Leroy Fick is a 59-year-old Auburn, Michigan man who won $2 million in a state lottery last June. Nevertheless, he is still living on food stamps, because eligibility for food stamps is based on gross income,  and  lottery winnings  don’t count as income. As long as Fick’s gross income stays below the eligibility requirement for food stamps, he can legally qualify for them, and despite the fact that  he knows they are only meant to help support low-income families, and despite the fact that they are paid for by taxpayers, and despite the fact that Michigan, like most states, is swimming in red ink, Leroy Fick intends to keep letting the state help feed him just as if he was destitute.

“If you’re going to try to make me feel bad, you’re not going to do it,” Fick told WNEM-TV in Saginaw on Monday. Naturally, Fick has a lawyer whose task it is to excuse his client’s astoundingly irresponsible conduct. He says that Fick “has done nothing wrong. It’s the system that needs (to be) changed.” Continue reading