Further Reflections On “What Do We Do With Jeffrey Previte?’

The reason I posted the Ethics Quiz about the consulting company CEO caught on a security camera beating a small dog is that I genuinely do not know what society is supposed to do with people like that. The conduct is sick and evil, and as I noted in the post, Previte’s comments showed that he neither regretted his actions nor understood what people were upset about. The poll was included to get a sense of the assembled, and it has been one-sided:

It is the esteemed veteran ethics warrior Michael West who focused on the question from a practical viewpoint, and, after all, this is a practical ethics blog. In a series of comments he wrote,

I voted for the apology route because there’s no choice between apology and appropriate punishment that incorporates aspects of both. His conduct is gross and indicative of his character, but our society is getting to a point where we don’t allow for any rehabilitation ever. And that’s not a good development.

I had posited to another commenter a public official caught on camera terrorizing his family to counter the argument that it was unfair for this conduct to be made public, and Michael countered,

I think psychologically terrorizing family combined with being a public official changes the scope of invested parties and certainly justifies a larger body of people interested in knowing about the behavior. In this case, while not absolving him of being scrutinized and shunned by an appropriate section of society, “it’s just a dog” does guide the level of this man’s infamy as compared to your hypothetical. But yes, once the video is out the video is out. But, if, after appropriate demonstrations of genuine remorse, repentance and change of character and appropriate consequences are leveled against this man and…such as reduction to mere data entry job…I don’t think I would “take my business elsewhere” if I discovered he happened to be the man entering the data I need entered.

I mean at some point the “shunned by society” is clearly disproportionate…should grocery stores refuse his ability to buy food?

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What Do We Do With Jeffrey Previte?

Jeffrey Previte is –last I checked—the co-CEO of EBI Consulting in Los Angeles. That’s him on the left, and that’s also him on security footage where he lives, abusing his little dog. There’s a video too. You can view it—if you have the stomach– here.

The Daily Mail broke the story after it obtained the video from the concierge at the Seychelle Condominiums building in Santa Monica, California, where Previte lives. The  concierge passed along the film–why to a British tabloid I don’t know (it probably paid him)  and asked to remain anonymous in case he wanted to be a source for an Atlantic Monthly hit piece on President Trump. He told the  Mail that he heard the dog whimpering from the front desk, saw the video,  and filed a report with the police about the incident. “I heard the dog screaming and when I looked on the camera, I saw him beating the dog,” he said. The concierge claims that the building’s management did not take his report seriously.

Previte has only made himself more despicable since the story came out, and revealed himself as an individual without ethics alarms.

“I think this is very unfortunate that this has come across your desk. I don’t even know exactly what to say but I will say this: [The concierge] called me the evening of this interaction with my dog and that was at nine o’ clock at night and he attempted to extort money from me so that he wouldn’t report it to the building,” said Previte in a statement.

All absolutely irrelevant to the issue at hand, which is what we see on the video. How does someone think impugning the character of the person who reports his misconduct mitigates the conduct?  Dead ethics alarms. Then he said, “There’s nothing illegal about what I did.”

This might be the best example of Rationalizations #4, Marion Barry’s Misdirection, or “If it isn’t illegal, it’s ethical,”and #5, The Compliance Dodge I have ever seen, except that I’ll want to gag every time I think about it.

Your Ethics Alarms Ethics Quiz of the Day is..

“What is a fair and proportionate way for society to treat this creep?”

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Encore: “Forgetting What We Know”

Rosemary's director is more horrible than her baby...because he's real.

Rosemary’s director is more horrible than her baby…because he’s real.

I noted with horror that Roman Polanski has a new film out that is, as usual, garnering rave reviews. Polanski is a perpetual burr under my metaphorical saddle, and when he is out of the spotlight I am a happier person. One of the early reviews, under the heading “About the director,” describes him this way:

“Roman Polanski is a Polish film director, producer, writer and actor. Having made films in Poland, Britain, France and the USA, he is considered one of the few truly international filmmakers.”

This leaves out what I would argue are the most important parts of his biography, namely that he is a child rapist and a fugitive from the law of the United States. He is also an ethics corrupter on a grand scale. When his name once again made its unwelcome intrusion on my senses, I recalled that one of the very first posts on Ethics Alarms, on Halloween of 2009, was inspired by Polanski. I read it again last night, and reflected on how the blog recently passed its 1,000,000th page view since its launch that same month. I like it, and not many people read it at the time. With a few small edits, I decided to post it again.

Here it is:

Ethics evolves. It isn’t that what is right and wrong actually changes, but that human beings gradually learn, sometimes so slowly it can hardly be detected. For example, slavery was always wrong, but for centuries very few people who weren’t slaves understood that fact. There was never anything immoral about being born gay and living accordingly, but it has taken all of the collected experience of civilization to make this dawn on most of society. While we are learning, and even after we have learned, there are always those who not only lag behind but who work actively to undo the ethical progress we have made. We assume these individuals will come from the ranks of ideological conservatives, misapplying valid concepts like respect for tradition, suspicion of change for change’s sake, and a reliance on consistent standards, making them slow to accept new wisdom . Sometimes, however, the people who try to make us forget what we know come from the left side of the political spectrum, misusing values such as tolerance, freedom, empathy and fairness in the process. This is especially true when it comes to the topic of sex. Liberals fought so long and well to break down the long-established taboos about sex that many of them lost the ability to comprehend that unethical conduct can  involve sex in any way.

The most striking recent example is the bizarre defense of Roman Polanski, best known as the director of the horror classic, “Rosemary’s Baby.” Continue reading

The Problem With Multi-Culturalism

One of many abominations we can blame on Jimmy Carter is the United States’ blessedly half-hearted embrace of multi-culturalism, which Jimmy and his acolytes believed was enlightenment from Europe when in fact it was a disease. This was linked to the ethical value of tolerance, which was in turn used to bludgeon into submission anyone who committed the politically incorrect crime of criticizing conduct that was antithetical to American values engaged in by citizens from other nations.

Civilization needs standards, and culture is the setting of standards, ethical and otherwise. Multi-culturalism is a compact oxymoron that makes society’s standards schizophrenic, impeding efficiency, fairness, and consensus about right and wrong. “Tolerance” requires acceptance of the intolerable, or in its most common permutation here, tolerating the intolerable practices that progressives would like to see established here, while somehow reasoning that other practices that progressives don’t admire shouldn’t qualify for “tolerance.” Continue reading

The Ethics of Giving Up on Ethics

Paul Daugherty, a sportswriter for the Cincinnati Enquirer,recently wrote a column expressing a theme I hear all too often regarding politics, government, education, and society generally. Motivated by the steroid allegations against yet another hero, Lance Armstrong, Daugherty penned his surrender to a culture that doesn’t seem to care about ethics. Daugherty wrote:

“Everyone wants sports to be equitable. We all desire the level field. No one wants sports to be as drugged up as Woodstock in 1969. But it is. We’ve fought the ethical fight. We’ve lost. It could be time to let it go.
Even the athletes who lose still win. Mark McGwire got his, Barry Bonds got his, Brian Cushing got his. If you wait enough, deny enough, then rationalize believably, you get yours. Disgrace fades. Only Olympic athletes wear the stink of doping longer than the average 5-year-old’s attention span. In one respect, it’s not unlike the fight against legalizing marijuana. It has lasted so long, and now seems so pointless, I can’t even remember what we’ve been arguing about. We’ve become numb to it….It’s only a little outrageous now to suggest that a professional athlete be allowed to use performance-enhancing substances to his (enlarged) heart’s content, as long as he’s doing it legally….So what’s the point?”

“What’s the point?” Continue reading

Climate Science Ethics: The Lovelock Interview

James Lovelock, 90, is a legendary scientist, environmentalist and futurist. He has just given a lengthy interview in which he opines about the recent scandals in climate science, the value of skeptics, the limitations of political solutions to big problems, and the inherent uncertainty of science. The interview is remarkable for what it reveals about this independent scientist’s honesty, integrity, respect for adverse opinions and understanding of human nature. It is also that true rarity, an assessment of climate change that is measured, reasonable,  persuasive, and logical.

You can read the whole interview here, and the key statements  here.

Why Public Flossing IS Our Business

In today’s Sunday New York Times, the City Room column is devoted to the increasingly common topic of public grooming, specifically flossing one’s teeth in public. Lion Calandra recounts an exchange with a young woman doing her dental hygeine on the subway, who finished by throwing her used floss to the subway car floor.

“Maybe you should do that at home,” Calandra suggested. “Maybe you should mind your own business,” the woman sneered. Continue reading

Forgetting What We Know

Ethics evolves. It isn’t that what is right and wrong actually changes, but that human beings gradually learn, sometimes so slowly it can hardly be detected. For example, slavery was always wrong, but for centuries very few people who weren’t slaves understood that fact. There was never anything immoral about being born gay and living accordingly, but it has taken all of the collected experience of civilization to make this dawn on most of society. While we are learning, and even after we have learned, there are always those who not only lag behind but who work actively to undo the ethical progress we have made. We assume these individuals will come from the ranks of ideological conservatives, misapplying valid concepts like respect for tradition, suspicion of change for change’s sake, and a reliance on consistent standards, making them slow to accept new wisdom . Sometimes, however, the people who try to make us forget what we know come from the left side of the political spectrum, misusing values such as tolerance, freedom, empathy and fairness in the process. This is especially true when it comes to the topic of sex. Liberals fought so long and well to break down the long-established taboos about sex that many of them lost the ability to comprehend that unethical conduct can  involve sex in any way.

The most striking recent example is the bizarre defense of Roman Polanski, best known as the director of the horror classic, “Rosemary’s Baby.”

Polanski has been a fugitive from American justice since 1978. In 1977,  he was charged with raping a 13-year old girl, who told a grand jury that the director had plied her with champagne and drugs, taken nude pictures of her in a hot tub, and then had sexual intercourse with her despite her pleas to be taken home. His lawyers negotiated a plea agreement that dropped the rape charge in exchange for Polanski pleading guilty to the lesser charge of “unlawful sexual intercourse with a minor.” ( Polanski was 44 when he had sex with the young teen.) When it appeared that the judge in the case might not accept the plea deal and force him to face the rape charge, Polanski fled the U.S. Since that time, he has directed in Europe, staying out of countries that could extradite him, and traveling primarily between France, where he was protected by that nation’s limited extradition practice, and Poland. He got careless this year, and on September 26, 2009, was arrested at the Zurich airport when he arrived to receive a Lifetime Achievement Award from the Zurich Film Festival. Swiss authorities are preparing to send him back to the U.S.

This is not a complicated situation. Statutory rape. A rape under circumstances—drugging—that would be rape with an adult victim, with the drugs rendering consent meaningless. Fleeing from justice. By what logic could someone argue that Polanski is a victim, and that law enforcement officials are the wrongdoers? There is none. Logic will never lead us to such a conclusion. Despite this undeniable fact, many individuals with respect and following in the entertainment industry as well as some journalists, argued that Polanski was being mistreated.

Some arguments were offensive: on “The View,” Whoopie Goldberg argued that drugging and having sex with a 13-tear-old wasn’t “rape-rape,”  implying that statutory rape is an archaic crime rooted in outdated concepts of sex, rather than the real crime of forcing a woman to have sex in an alley at the point of a knife. Some were ignorant: the eminent legal scholar Debra Winger pronounced Polanski the victim of “technicalities,” and suggested that the case should be “dead” because it was three decades old. Winger is apparently unaware that major crimes like rape are not subject to any statute of limitations, and that’s no technicality. She and others also claimed that Polanski had a right to flee because the judge  “reneged” on the absurdly lenient plea deal agreed to by the prosecutor at the time. Wrong: judges are not bound by plea agreements that they feel are inappropriate; watching any TV lawyer show would teach them that. Some of the arguments for Polanski were just jaw-droppingly stupid, such as the claim by some of his fellow directors that international film festivals should be respected as sanctuaries from arrest, like a church.

Even more legitimate commentators lost their bearings. In a stunning Op-ed called “The Outrageous Arrest of Roman Polanski,” Washington Post columnist Ann Applebaum argued that it was wrong to arrest Polanski because:

  • Polanski’s mother died in Auschwitz and his pregnant wife, Sharon Tate, was butchered by the Manson clan. This is a non-sequitur. Personal tragedies and hardship never can justify or mitigate harm done to another.
  • Polanski has suffered for his crime “in notoriety, in lawyers’ fees, in professional stigma. He could not return to Los Angeles to receive his recent Oscar. He cannot visit Hollywood to direct or cast a film.” An astounding statement. He has lived well in Europe and continued to work as a film director. The justice system does not acknowledge lawyer fees as punishment, and rightly so. If fees, notoriety, and professional stigma are sufficient punishment for child-rape, surely Bernie Madoff, currently in prison for the remainder of his life, should go free for the lesser crime of defrauding investors out of billions of dollars.
  • His victim, now in her forties, says she forgives him. Victims do not, should not and can not waive the criminal laws. Forgiveness is an excellent ethical value, but there is understandable self-interest in Polanski’s victim’s attitude: she has moved on in her life and has no desire to revisit this traumatic experience. She is not the only stake-holder here, however. Society has a legitimate interest in prohibiting rape and sexual violence against children, and that means that rapists must not evade punishment, no matter what the preference of their victims may be.
  • Polanski is 75. The fact that Polanski is facing his just punishment for a crime he committed now, in his Golden Years, rather than when he younger is 100% his own fault. Applebaum made the equivalent of the apocryphal plea by the defendant who murdered his parents that he deserved leniency because he was an orphan.
  • If Polanski wasn’t famous, “no one would bother with him.” I think she’s wrong about this, but even assuming she is correct, famous fugitive rapists advertise to the world that if you are rich and powerful, you can get away with rape. There are excellent, practical, societally valuable reasons to take special care that famous criminals are brought to justice.

The real, and true conclusion, is that if Polanski’s crime didn’t involve sex, neither Applebaum nor his other defenders would lift a finger to support him. It took liberals and women’s rights advocates decades and decades to get across the concept that rape, sexual domination, sexual discrimination and harassment were not about sex, but about misuse of power, abuse of trust, and the disrespect and unfair treatment of women. Yet all it takes is a popular and artistically respected director to make some forget that lesson.

Or a popular TV talk show host. David Letterman, forced by an extortion scheme to admit on the air to a series of sexual affairs with staffers, was able to cast himself as the victim and avoid professional consequences. Yet he was essentially no different from the infamous male corporate executives of the pre-sexual harassment era, using their female subordinates as company-paid harems. Gloria Steinem and other feminists fought to hammer into American culture the concept that when an individual has power over one’s livelihood, there can be no true “consent” to sexual relationships initiated by the boss. I would have written “successfully hammered,”  but the lesson vanished when the boss was funny old Dave.

Talk show host (and Letterman employee) Craig Ferguson tut-tutted against “holding late-night talk-show hosts to the same moral accountability as we hold politicians or clergymen.” The code word here is “moral”: Ferguson and others were suggesting that objections to Letterman’s conduct were rooted in moral rectitude, the idea that sex—recreational sex, older man/younger woman sex, adulterous sex— was wrong. But Letterman is accountable, exactly as any supervisor (including a politician or clergyman) is accountable when he abuses his position and influence to turn the workplace into a personal sexual hunting ground. His escapades weren’t “personal conduct”—another of the bogus defenses raised on Letterman’s behalf—because they occurred in and affected the workplace. Letterman’s predatory sex was thus workplace conduct, and legally prohibited conduct at that. This was classic third-party sexual harassment under Title IX, a “hostile work environment” created when other female employees receive the message that they are required to be sexually accessible in order to succeed. Letterman’s conquests’ “consent,” invalid anyway because of his position, couldn’t mitigate the toxic and inherently unfair culture the illicit relationships created.

It should have been no surprise when former Letterman writer Nell Scovell, writing on Vanity Fair’s website, recently revealed that the sexually-charged atmosphere on Letterman’s show caused her to feel demeaned as a woman and led to her resignation. All those “consenting personal relationships,” in other words, caused her professional hardship. Yet even Scovell, good industry liberal that she is, has forgotten the lesson. “I don’t want compensation. I don’t want revenge. I don’t want Dave to go down (oh, grow up, people). I just want Dave to hire some qualified female writers and then treat them with respect,” she wrote.
“Oh, grow up people.” Grow up: don’t require accountability or consequences when unethical, harmful workplace conduct involves sex…because sex is good, remember?  Remember the pill, abortion rights, Woodstock? Except that sex, like many good things, can be involved in very unethical, harmful conduct. Until individuals like David Letterman and Roman Polanski “go down” for such conduct, it will continue, and innocent people will continue to be hurt.
We should have learned that by now.