And The Latest Desperate Rationalization As Abortion Advocates Search For A Persuasive Argument To Justify Allowing Pregnant Women The Unilateral Right To End Another Human Being’s Life Is….

Unborn children in heaven

…..this intellectually dishonest opinion piece by Kate Cohen in the Washington Post. It is titled “How would you feel if your mother had aborted you?’ Easy. I’d feel nothing,” and embodies several themes in the abortion-loving Left’s escalating freak-out over the very real possibility that Roe v. Wade will be overturned or limited by the current Supreme Court.

One theme is that that abortion advocates almost unanimously continue to avoid dealing with the other human party in the equation whose interests are at stake: the unborn human being. Another is using collateral attacks on religion and faith to minimize the belief by religious people that it’s wrong beyond question to kill an innocent individual for the benefit of a more powerful one. The third…

Well, let me address the second a bit again. Progressives are largely hostile to religion and the religious, whom they regard as unsophisticated, superstitious rubes. Since people tend to project their biases and attitudes on others, those who want open season on fetuses think they score points by linking the anti-abortion side of the debate to something they think is ridiculous. It is not a genuine argument but rather a cognitive dissonance trick. They are counting on a someone conflicted about the abortion debate being pulled to their side by the association with a different subject they regard with contempt. It is the same kind of tactic as using “The Handmaiden’s Tale” as a false map for the dystopian future abortion fans claim awaits if Roe goes down: linking abortion to something horrible, even a science fiction story, will diminish the appeal of the anti-abortion position, not with logic or reason, but with a negative association alone.

I have a difficult time not concluding that those using the anti-religion, association tactic are malign people because of their association with it. The belief that killing an innocent human being is wrong isn’t only a religious belief and bedrock moral tenet. It is basic ethics as well, a conclusion virtually all societies have accepted based on human experience. That’s where ethics comes from: one doesn’t have to be religious to strongly object to killing human beings, indeed religion isn’t necessary to reach that conclusion at all. Whether one reaches the position that legal abortion consists of one powerful human being who has had the opportunity to live ending that opportunity for a weaker human being for her own sole benefit and is therefore wrong, through religion, Kant, Rawls, basic ethical analysis, logic, common sense or some other path is irrelevant. You got there. Congratulations. It’s the ethical place to be.

Continue reading

A Response To “Comment Of The Day: ‘Ethics Escape, 8/24/2020: The Not Watching The GOP Convention Edition. Item #3, Fetal Research Ban'”

I promised a response to Chris Marschner’s provocative Comment Of The Day on Item #3 in the post, “Ethics Escape. 8/24/2020: The “Not Watching The GOP Convention” Edition. Here it is…

Chris begins,“Before I go any farther, I believe that fetal tissue is crucial to research.” That’s an excellent stipulation; I concur. Thus we agree that obtaining fetal tissue is beneficial, and an objective with positive value for society.

That leaves as the sole issue for ethical debate as whether using the source of such tissue creates such a counterbalancing negative effect that the positive effect, which has been conceded, is overcome and rendered moot.

Chris says he “can see an argument in favor of the Board’s decision to deny access to such tissues.” I can see the arguments; I wouldn’t make the arguments. I’m assuming Chris not only sees them but agrees with them to some extent. Chris goes on,

I may agree with Turley that such research use of fetal tissue does not incentivize women to have abortions. However ,I do believe it incentivizes sellers of such tissues. Such sales make a commodity of aborted fetal tissues and the of other human tissue donations; this is not some far-fetched fear. Do we want to be like China, which forcibly removes kidneys so that others can have a transplant?

I don’t think “may” is reasonable here. Professor Turley states unequivocally that women do not have abortions to harvest fetal tissue, and while it is impossible to prove a negative, there is literally no evidence that indicates this is a problem. Hospitals sell medical waste, including organs for transplant. Chris’s logict applies with equal force to all things removed from patients, who have a right to deny the medical institution from selling it or using them themselves. The patients, by law, cannot sell their tissues and organs themselves, however, and few choose to take the items home as souvenirs. Almost all the time, patients let health care providers dispose of such things as they see fit, and why wouldn’t they?

The “Coma” scenario, where doctors intentionally kill patients to harvest and profit from their organs, has been around for decades, (The Robin Cook novel was written in 1973.) It just hasn’t materialized, and in the case of fetal tissue, nobody would be killed, in the eyes of the law, if medical professionals were selling it as profit center. The argument is a straw man, a separate theoretical problem related to the issue being discussed, but not strictly relevant. In this it is like the anti-cloning debate. Opponents of cloning worry about how the technology might be abused, but that’s a downstream issue. There is nothing inherently unethical about cloning, just as there is nothing inherently unethical about using fetal tissue for research. If unethical practices emerge, you deal with them directly, not by eliminating the otherwise neutral or beneficial process that creates the opportunity for abuse.

Chris:

Imagine a society that becomes insensitive to the concept of the sanctity of life. It is not outside the realm of possibility that we could begin to allow doctors to withhold life saving but costly treatments in order hasten the demise of a potential donor.

The first sentence is irrelevant in the context of this discussion  because, via Roe v. Wade, the law of the land does not acknowledge fetuses as human life. I think Roe was and is a terrible decision; I am certain that the pro-abortion position that unborn children are like warts or parasites is intellectually dishonest and a belief made necessary by the political objective of abortion access rather than justified by reality, but that doesn’t matter. The U.S. position isn’t insensitive to the sanctity of human life because society and the culture, through the courts, have absorbed the legal fiction that fetuses are not human life. If and when that fiction is rejected—personally, I don’t foresee it happening—then the sanctity of life issue becomes relevant. As for the rest of Chris’s statement: that is happening already, thanks in part to the costs of treatment and the limits of insurance.

I won’t say that doctors pressuring a family to take a brain-dead loved one off of life support because a 17-year old woman needs a heart and lung transplant stat is unethical. It theoretically violates Kant’s Categorical Imperative, but Kant wasn’t considering brain dead patients before such patients could be kept alive. This is when Utilitarian balancing is called for. “Are we willing to let doctors or insurers make that call to take the patient off the vent so he can become a heart donor? I certainly hope not, ” Chris asks. Well, we don’t, and shouldn’t, but the input of those not emotionally involved in the decision is valuable.

Chris continues, Continue reading

A Visit To “The Ethicist”

I haven’t opined on posts by the current holder of The New York Times Magazine “The Ethicist” title as often as I used to, in part because Kwame Anthony Appiah, unlike his predecessors, is a real ethicist, and usually answers the questions to his ethics advice column competently. The February 18 column was especially interesting, however, because Appiah seemed to be ducking some issues. I don’t blame him; two of the three questions he received have no clearly right ethical answer.

The one out of the three that was relatively easy was the anonymous inquirer who discovered that his company was willfully violating labor wage laws and under-reporting wages for workers’ compensation purposes. “Should I report this company to the authorities?” The Ethicist was asked. My answer? YES. 1) Get a lawyer. 2) Document what you know and how you found out about it. 3) Quit. 4) Blow the whistle. “I hope you proceed. Obligations of confidentiality to your employer don’t include the duty to conceal fraud,” was Appiah’s conclusion.

The other two questions are more problematical, especially the first: A correspondent asks what she should do with relatives in desperate financial straits who are begging for her money to bail them out. “I love my family, and it is extremely painful to see them suffer, but at the same time it is difficult for me to fund their lifestyles when they seem like a bottomless pit. I feel guilty and uncomfortable, but also angry and annoyed. Yet how can I watch my sister be thrown out of her house and potentially end up homeless if I have the resources to help her?”

The Ethicist ducks. First he says that the woman should try to train her relatives in financial management, even to the extent of actively managing their budgets. Right: THAT’s going to work. His conclusion: “So the most important thing you and your brother can do is to be clear with her about what you are and are not willing to do if her grasshopper behavior brings her into financial difficulties. And that means first being clear about this matter yourself. Bear in mind that you owe more to family members than you do to strangers, but you don’t owe it to them to abandon all your hard-earned plans in order to pay for their mistakes.”

But that wasn’t the question. Of course family members can’t demand that you fix their financial mistakes. It isn’t a matter of “owing” them, either. The Ethicist also cheats by resorting to a straw man: she didn’t ask if she should “abandon all her hard-earned plans.” She asked how she could sit back and watch them suffer when she had the resources to alleviate some of that suffering. Continue reading

Comment Of The Day: Unethical Website Of The Month, “March For Our Lives” Edition: Change.Org [#1]

Here is JP’s Comment of the Day on the post, Unethical Website Of The Month, “March For Our Lives” Edition: Change.Org:

I have largely been silent on the issue this time around. I have seen nothing that contributes to the debate and thought I had nothing to add since the Vegas incident. Mostly, if someone asks, I just refer them to my earlier points on why banning bump stocks and strengthening the Brady Law  not will not change anything.  However, it seems today my more liberal and conservative friends have been posting quite a bit on the subject and I thought now might be a good time to tackle the issue again by looking at problems on both sides and finding a solution.

First, let’s start with some of the conservative talking points.

  • “If someone is determined to hurt people and commit a felony, what’s to say that they won’t break a law to get their hands on a gun to do it?”

This may be true, but it is doesn’t move the dialogue forward and is often used deceptively. It is basically saying that since criminals don’t obey laws, anyway, why have a law? By this logic, we could apply the following to Trump’s desire to build a wall. Walls have not proven to be effective in stopping people wanting to come in, so why build a wall? I don’t understand why conservatives who use this logic don’t apply it elsewhere. Laws are largely there as deterrents. People will not do something because it is against the law regardless of how pointless they see it (I guess this is why I always get stuck behind that Kia doing 65 on the interstate). A psychologist found that most of the population is motivated to do things by one of two factors: sympathy and empathy. or law and order (I think this sums up the current gun debate).

Second,

  • “Cars kill more people than guns do, yet we don’t ban cars.”

This is a strawman argument, and not even good one. Cars are highly regulated, require an age limit, require a permit of sorts, a registration, require training and safety ((things the left claim to want for guns) and are designed for transportation, not to kill. They can and have been used to kill people, but that is not their primary purpose. In fact, it is a gross misuse of their purpose. The argument falls further apart because while you have a right to a gun, you do not have a right to own a car. The government could decide to remove all cars (for whatever reason); this is an apples to oranges comparison.

Third, Continue reading

Morning Ethics Warm-Up, 2/3/18: On The Nunes Memo, The Times Flunks (Another) Integrity Check.

Cold Morning! I mean, Good Morning!

Anne Frank would still read The New York Times, I guess…

(Anne Frank belongs in the Ethics Alarms Heroes Hall of Honor. I will fix that with a post this month–she probably dies in February, 1945. Don’t let me forget.)

1 “But you know what I sometimes think? I think the world may be going through a phase… It’ll pass. – I still believe, in spite of everything, that people are really good at heart.” Or maybe not. I gathered up all my idealism and hope, and thought that maybe, just maybe, after the ugly and destructive lynch mob it has constituted for over a year to try to destroy the elected President, the mainstream news media, faced with incontrovertible evidence of frightening lawlessness and an attack on democracy by the previous administration in the midst of a Presidential campaign, would finally show some integrity and do its duty.

Then I read today’s New York Times.

The headline: GOP MEMO LEADS TO FRESH JOUSTING ON RUSSIA INQUIRY.

Unbelievable. That’s the news? That there is “fresh jousting”? The memo, as I accurately explained in the previous post, shows that the Obama administration’s Justice Department knowingly used opposition research, funded by Obama’s party and its Presidential candidate, that has substantially been discredited  by the FBI, the same agency that represented it to the court, as evidence justifying a FISA warrant against an American citizen and a member of the opposing party’s Presidential campaign and the Republican Presidential campaign itself.

I don’t see any mention of the Russian collusion investigation in that sentence, but that sentence still suggests a serious scandal involving abuse of civil rights and tampering with the election by law enforcement and a partisan Justice Department. If the so-called “newspaper of record” was objective and trustworthy, some version of that sentence would have been its headline, not an intentionally misleading headline stating that the “news” just is more political “jousting.”

Think about it: the Times is using a less interesting and provocative headline that the one that is justified by the facts. The only reason it would do this is misdirection born of a political agenda. No, Hanlon’s Razon does not apply here. This is not incompetence. This is malice.

2. “It’s really a wonder that I haven’t dropped all my ideals, because they seem so absurd and impossible to carry out. ” Then there the Times editorials. Two days ago, the Times editors wrote this:

“In a demonstration of unbridled self-interest and bottomless bad faith, the Trump White House and its Republican minions in Congress are on the cusp of releasing a “memo” that purports to document the biggest political scandal since Watergate. To pull it off, they are undermining the credibility of the law enforcement community that Republicans once defended so ardently, on the noble-sounding claim that the American public must know the truth.”

Again, unbelievable and yet too believable. Let’s parse this one:

“In a demonstration of unbridled self-interest and bottomless bad faith,”

The Times thinks it is bad faith to inform the American public of undeniable misconduct by the FBI and the Justice Department regarding civil rights and the Presidential election. Sure.

“…the Trump White House and its Republican minions in Congress are on the cusp of releasing a ‘memo'”

An ad hominem attack (“minions”), a partisan bias-based innuendo of dishonesty ( “purports to document”) and a dishonest use of scare quotes around “memo,” as if this wasn’t a memo. It is a memo.

“…the biggest political scandal since Watergate.”

A straw man trick, exploding an assertion into its most extreme form to knock it down. The facts are the facts, and how they are characterized by some is irrelevant to what the facts show. it may not be  “the biggest political scandal since Watergate” when a Democratic administration uses opposition research its party paid to have done to defeat a Republican Presidential candidate  to get court authorization to spy on that campaign during the campaign. You have to admit, though, that at least sounds a little like Watergate—Presidential campaign, administration interfering with the opposition campaign, dirt tricks, misuse of government power—no? Even a little bit like Watergate is bad enough, when government and law enforcement interference with Presidential campaigns is the issue.

“To pull it off, they are undermining the credibility of the law enforcement community that Republicans once defended so ardently, on the noble-sounding claim that the American public must know the truth.”

Pull what off? That’s another bit of rhetorical dishonesty implying wrongdoing by transparency, when  transparency is not wrongdoing unless it is illegal (Wikileaks, James Snowden). Then we have the cynical tack I just wrote about:

“The argument against the memo and the issues it raises, that the public revelations demoralizes our intelligence community and undermines the public’s support and trust is the same invalid logic being used to condemn criticism of the biased news media. If these institutions are not trustworthy and acting against the interests they are pledged to protect, then the public must know. If the conduct of the intelligence community shows that it isn’t trustworthy, there is nothing wrong, and everything right, about exposing it.”

How does the fact that the Republicans once defended the law enforcement community “ardently” change the appropriateness and necessity of  revealing wrongdoing they were not previously aware of? Finally, did I really read the New York Times editors mocking the proposition (“noble-sounding”) that “the American public must know the truth”?

What a disgraceful, shocking, self-indicting paragraph. Continue reading

John Kelly’s Statement About General Lee And The Civil War Was Fair, Benign And Accurate, And The Historians And Journalists Claiming Otherwise Have Exposed Themselves And Their Professions, Not Kelly, And Not The President

[I’m sorry: this post is long. The provocation for it is serious, however, and I couldn’t thoroughly shred this despicable media effort to make what John Kelly said yesterday something it was not and not even close to being without going over my word limit. I hope you read it. It’s hard to try to counter a concerted effort to mislead and lie to the public from this tiny outpost.]

This development yesterday really depressed me. Either the leftward professions are losing their collective minds, or they are so dedicated to turning the public against the president that they will engage in complete fabrication. Both conclusions are frightening.

Yesterday, CNN reporter April Ryan thought it was appropriate to end a White House press briefing by shouting, “Sarah, is slavery wrong? Sarah, is slavery wrong? Does this administration think that slavery was wrong? Sarah, does this administration believe slavery was wrong?” What, other than a complete absence of fairness and professionalism, provoked this unethical outburst? It was this statement by Trump Chief of Staff John Kelly, as he was interviewed by Fox News’ latest star, Laura Ingraham, regarding the The Confederate Statuary Ethics Train Wreck, specifically the Charlottesville controversy over the removal of a statue of Robert E. Lee. Here is Kelly’s entire statement:

“I would tell you that Robert E. Lee was an honorable man.He was a man that gave up his country to fight for his state, which 150 years ago was more important than country. It was always loyalty to state first back in those days. Now it’s different today. But the lack of an ability to compromise led to the Civil War, and men and women of good faith on both sides made their stand where their conscience had them make their stand.”

Based on that statement, April Ryan, and other hair-trigger “resistance” zealots, concluded that there was now a question whether the Trump administration “thinks slavery is wrong.”

Astounding.

But such is the dishonest and biased state of the news media today.

Let’s begin by examining the components of Kelly’s statement.

A. “I would tell you that Robert E. Lee was an honorable man.”

There are no contemporary  accounts from anyone who knew Lee that he was not honorable, meaning honest, moral, ethical, and principled, the usual synonyms for honorable. I doubt Kelly was using the word in its most literal sense, “worthy of honor,” but he might have been, The argument is, and I would make it, that such traits a honesty, integrity, courage and other ethical values make any individual, famous or not, worthy of honor.

Lee was terribly, tragically wrong in his choice regarding which side to fight for during the Civil War. I am not an admirer of Lee for this reason. However, during his life there were many episodes where he exhibited exemplary character.  His immediate acceptance of responsibility for the failure of Pickett’s Charge was one, meeting his returning soldiers personally and exclaiming, “It was all my fault.” Another was his insistence that the Confederate army surrender rather than take to the hills in guerrilla resistance that might have extended the Civil War indefinitely.  Lee was flawed, and few men in history who were so admired by their contemporaries have made such a tragic mistake. That does not alter the fact that he was an honorable man.

The problem is that the modern Left does not believe that it is possible to be honorable and to not embrace the Left’s most fervently held principles, even if you lived centuries ago. This is, in part, why  our politics are so uncivil, and why partisans today show less respect to those with differing opinions on public policy than Lee and many of his generation showed to members of the enemy army who were trying to kill them.

B. “He was a man that gave up his country to fight for his state, which 150 years ago was more important than country. It was always loyalty to state first back in those days. Now it’s different today.”

This is a statement of fact. Lee’s position was certainly consistent with Kelly’s statement. In some kind of magic, un-negotiated  conspiracy to take what Kelly said to mean something he emphatically did not say, one writer after another has claimed that Kelly was arguing that the Civil War wasn’t about slavery. Here, for example, is Vox:

“Though this view has long been promoted and even taught in schools around the country, there has been a new push to recognize the cause of the Civil War as rooted in a disagreement about slavery and the refusal of Southern states to give it up…”

Though what view?  Kelly wasn’t opining on the reason for the Civil War, or what was the root cause. He was talking about Robert E. Lee. Is there any question that if Virginia had decided not to secede—as of course it seceded over slavery—Lee would have fought with the Union? I have never read any historian or biographer who said otherwise. Here’s Biography.com, usually an uncontroversial distiller of historical consensus in its Lee biography:

“But Lee’s commitment to the Army was superseded by his commitment to Virginia. After turning down an offer from President Abraham Lincoln to command the Union forces, Lee resigned from the military and returned home. While Lee had misgivings about centering a war on the slavery issue, after Virginia voted to secede from the nation on April 17, 1861, Lee agreed to help lead the Confederate forces.”

That’s what Kelly said. Not every soldier thought that loyalty to state over country was the correct priority, and Kelly wasn’t saying that Lee’s position was the dominant one. It was a common one, however. 1861 was less than a hundred years after the culturally diverse Colonies came together to fight the American Revolution, and the states had been fighting over the balance of power between the federal and state governments almost non-stop ever since. Kelly was acknowledging the fact that Lee’s extreme state loyalty seems odd today, when so many citizens live in several states during their lives, and move from one to another without giving it a second thought. 150 years ago, citizen bonds to the state of their birth was a far, far greater issue, and being asked to take up arms to fight against that state would have posed a wrenching dilemma for most Americans.

That is all Kelly said. If one doesn’t understand the context of Lee’s decision to fight on the same side as the defenders of slavery, then one cannot begin to assess Lee’s status as an American figure. Anyone leaping from that statement to “the Civil War wasn’t fought over slavery” is engaging in a clinical level of confirmation bias, and that’s exactly where the attacks on Kelly are coming from. This statement, that doesn’t mention slavery, isn’t about the root cases of the Civil War, and that only explicates Robert E. Lee’s  overwhelming reason for fighting for the Confederacy, is being deliberately distorted to show that President Trump and others in his administration are apologists for racism. The fact that nothing in Kelly’s words even hint at that didn’t stop this example of mass race-baiting, based on air. Continue reading

Snopes’ Credibility Death Spiral: Presenting The Straw Man Fact-Check

Apparently the recent example of Snopes resorting to proving a “claim” false that nobody serious was claiming wasn’t an anomaly, but a new strategy. Here, Ethics Alarms commenter Tippy Scales discussed the struggling urban-legend-turned-partisan-hack-site post in defense of ESPN’s ridiculous removal of Asian -American Robert Lee from a football broadcast because he shared a first and last name with Robert E. Lee. Its spin: the accusation that “ESPN Fired Announcer Robert Lee Because His Name Sounds Like the Confederate General’s? was wrong! Except that was not what happened, nor what critics of ESPM were objecting to.

Why would Snopes do this?  Tippy  opined that Snopes “couldn’t stand having to confirm something that went against their worldview, so they invented a reason to avoid it.” The real reason appears to be even worse than that. Snopes’ current game is to mislead readers by convincing them that criticism from the right is dishonest and absurd, by searching for self-evidently idiotic accusations and then disproving them…which isn’t difficult when the accusations were dredged up from the social media swamp by Snopes specifically to debunk.

Today’s example is hilarious. Snopes:

Fact Check: Was Barack Obama President During Hurricane Katrina?

Twitter users tried to pin the blame for Katrina relief issues on Obama, though he wasn’t even president when it hit New Orleans.

CLAIM: Barack Obama was president when Hurricane Katrina hit New Orleans in 2005.
RATING: FALSE

ORIGIN: As damage from Hurricane Harvey continued to grow in Texas in late August 2017, some Twitter users sought to defend President Donald Trump’s response to the disaster by criticizing the actions of his predecessor, Barack Obama during similarly pervasive flooding in Louisiana in 2016. Other users took that argument even further, knocking Obama for not “doing enough” to help Louisiana during Hurricane Katrina.

Continue reading

Professor Volokh’s Ethics Dissent On The Vicious, Pazuzu-Blaming Professor’s Firing

‘Yes, I know he’s an idiot, but we should support idiots as highly paid teachers of our children, for the protection of the non-idiots…

Eugene Volokh is one of the best and most objective legal minds in the country. If he finds himself on the Supreme Court when Kennedy retires or Ginsberg shuffles off this mortal coil, we will not have suffered through the ugliness of the Trump years in vain. When he opines, I listen, as we all should, and he has now opined regarding the now fired idiot that I wrote about this morning, ex-University of Tampa visiting sociology professor Ken Storey.

Storey used Twitter, in the middle of the still-unfolding human disaster in Houston and soon New Orleans, to announce that flooding victims who were Trump supporters or Republicans deserved to die. He did this twice, so his later claim that his words did not intentionally convey what his words were obviously intended to convey was a desperate and obvious lie.

I wrote:

The university or college that fires an employee like Storey is protecting its reputation as a responsible institution, by stating in clear terms that people with terrible judgment and cruel and unethical instincts who are motivated by hate and intolerance are not qualified to teach….because they aren’t. That professors increasingly have no ethics alarms beeping when the prepare to publish sentiments like Storey’s (or worse) shows how thoroughly the leftist echo chambers of most campus faculties turn academics into Pat Robertson, which is to say, rigid, mean, and dumb. Once upon a time, liberals giggled themselves silly over the evangelical huckster’s periodic pronouncement about how a disaster was God’s way of punishing the U.S. for not abusing gays sufficiently, or similar bile, Now they do the same thing, and expect their colleagues and students to applaud.

Today, in the Washington Post, Professor Volokh advocates a different position:

Storey’s comments were nasty and mean-spirited; and I should note that the University of Tampa is a private university, in a state that doesn’t limit private employers’ ability to fire employees for their speech. The university’s actions thus seem legal (assuming they didn’t breach any contract). And Storey’s comments also weren’t academic or likely to be part of a serious political debate.

But the university’s action strikes me as further undermining the freedom of expression and debate at American universities, including the freedom to say things that are much more thoughtful. If you were an untenured faculty member at the University of Tampa, would you feel free to express your views on controversial subjects, when you saw how the university reacted to this tweet? Even if your views were very different politically, what do you think the University would do if people started pressuring for your dismissal, pointing to the Storey incident as precedent?

I’ve talked before about “censorship envy,” one mechanism through which these sorts of speech restrictions can grow: “If my neighbor — and especially my political adversary — gets to ban speech he reviles,” the thinking goes, “why shouldn’t I get to do the same?”

If a university has a strong policy of protecting speech, including offensive speech, administrators can point to that policy as a means of resisting calls for firing a controversial faculty member, and they can appeal to people’s desire to see speakers on their own side protected, and use that desire to help protect speakers on all sides. But once the university starts firing some people for speech “that do[es] not reflect [the university’s] community views or values,” that makes it much harder to resist calls for more suppression. Indeed, at that point tolerating speech starts implicitly conveying the message that the speech does reflect the university’s community views or values — and to avoid that implication, the university would have to fire any speaker who offended some sufficiently influential constituency.

I am very confident that in this rare case, Prof. Volokh is dead wrong. Continue reading

Comment Of The Day: “Morning Ethics Warm-Up: 8/23/17”

Like Baltimore removing its politically incorrect statues, here I am in the dead of night trying to catch up with the Ethics Alarms Comments of the Day.

By the way, of all the statues taken down and under attack, the one I can most sympathize with is that of Chief Justice Roger Taney. There is only one reason anyone remembers Taney, and only one thing a statute to him can symbolize: the Dred Scott decision, which he authored. Since it is, by acclamation, the single most disastrous Supreme Court decision in the nation’s history, having a statue of Taney standing in front of the Maryland state house is difficult to defend.

Taney is something of a tragic figure. The rest of his judicial career was distinguished, but that is a bit like saying that the rest of that performance of “Our American Cousin” was terrific. He actually thought the Dred Scott decision would avert a civil war by settling the slavery question once and for all. He was not an evil man, just a horribly misguided one.

There is a street named after Taney in Alexandria. Every time I pass the sign, I think, “This is weird.” Who defends the Dred Scott case? Who has defended it in the last 150 years?

But I digress.

Tippy Scales is an undercover journalist, registering his period disgust at the ethical collapse of his profession here because it is not safe to do so elsewhere. He filed this Comment of the Day two days ago, on the post, Morning Ethics Warm-Up: 8/23/17

(I’ve linked to the topics and posts he  has referred to within his post.)

Let’s review the past few days… Continue reading

Congratulations To New York Times Reporters Glenn Thrush and Maggie Haberman, Winners Of The First Ethics Alarms “Popeye”

Now and then I see or read about something that seems too trivial for a post, but it gnaws on me and torments me, and I worry that, like Lewis Black’s famous over-heard  “if it wasn’t for my horse, I wouldn’t have spent that year in college,” it will fester and eventually kill me. I’m going to launch a new category for these things, the Popeye, in honor of the gruff spinach-eating sailor’s quote that signaled a fight was coming, “That’s all I can stands, cuz I can’t stands no more!”

This morning, while reading this story by Times reporters Glenn Thrush and Maggie Haberman about the President gratuitously attacking his own Attorney General, I read this sentence…

“But even if Mr. Sessions remains in his job, the relationship between him and Mr. Trump — the Alabama lawyer and the Queens real estate developer, an odd couple bound by a shared conviction that illegal immigration is destroying America — is unlikely to ever be the same, according to a half-dozen people close to Mr. Trump.”

Wait—when did Sessions or the President express the “conviction” that ” illegal immigration is destroying America”? I googled the phrase. Few references came up, but over half of those that weren’t quotes of this article came from pro-illegal immigrant sources, as their exaggerated characterization of what illegal immigration critics say or think. It is a false representation, explicitly designed to make such critics appear hysterical and foolish.  Continue reading