Government Horror Story: What Happens When We Expect Bureaucrats To Protect Us

Horror1

Indignant and self-righteous activists  argued that the real problem underlying the shootings at Virginia Tech, the D.C. Naval Yard, Newtown, Tucson and elsewhere—other than the Second Amendment, of course– was the failure of the health care system and the government to apprehend and stop emotional disturbed citizens before they start shooting.

This might have some validity, if it were not for a fact that Big Brother worshipers know but refuse to acknowledge. The health care system and the government are operated by people, many of them dedicated and competent, but a lot of them fearful, lazy, irresponsible and stupid. When we place power over the lives and liberty of others in the hands of such people, bad things happen.

They just happened to my family, and I am furious—both at the immediate fools who have abused us, but also the smug social architects who always think a new law and more government control over our lives is the solution to every problem.

At this moment, be warned:

I hate you people.

Stay out of my way. Continue reading

Naming Ethics: Carolyn Hax Gets It Right, Thank God

charlie-brown-lucy

Over in the strange world of advice columnists, the best in the business, Carolyn Hax, just got a doozy of a question. Someone named “Confused” is about to have a baby, and her ethically-challenged family, especially the mother-to-be’s mom, is putting on a full court press to guilt the couple into naming their child “Ben.” You see, Uncle Ben, who suffered from bi-polar syndrome, killed himself a couple of years ago, and his still-surviving siblings feel guilty about it. (The expectant parents, in contrast, didn’t have much of a relationship with Ben, and hadn’t spoken to him for years before his tragic demise.) So they all got together in an orgy of crazed presumptuousness, and resolved to send their mea culpas to the cosmos by inflicting the name of the family suicide on a helpless baby. Apparently Confused’s grandfather, Old and Even More Confused,  is especially wracked with remorse over what he sees as his part in his brother’s fatal misery, and has decided that a new happy little Ben is just what the spirit of Dead Ben craves, and will make all well between the brothers, just like the old days. Or something.

Yechhh!

Like about 99% of advice columnist letters, this one should have been a breezeto answer before it was written, as in No! What the hell’s the matter with you people? Get out of our faces: we’ll name our kid what we want, and Ben isn’t even in the running.” Still, I know how relentless mothers can be, especially when backed by reinforcements, so I suppose the writer was just seeking printed support from an expert at telling irrational people to shape up, so she could shake it in their faces. At least, I hope so. If she is seriously considering caving in to this morbid emotional blackmail, young Ben has a miserable life ahead of him in this family, and that name may end up two for two.

Fortunately, Hax comes through, as she usually does, writing,

They’re looking to dump all this historic freight on a baby — blackmailing you with your grandfather’s life! — just so they can keep dodging that painful trip to the mirror. Shame on them. You needn’t say that, though. Just this: “I agree we all need to heal. It is not a baby’s job, though, to heal us — he comes into the world just as himself, with a clean slate. I owe him that. I think we owe him that. I don’t expect you all to agree but hope you’ll respect our decision.”

Then the couple can go ahead and name the kid something else.

Like, say “Robin.”

Henry Rollins Shows Us How To Apologize

MeaCulpaWriter, thinker, and philosopher  Henry Rollins wrote one of those columns that you should put aside for a weekend and think about for a while for the L.A. Weekly, essentially condemning Robin Williams for taking his own life. Reading it, I knew that he would regret it pretty quickly. It was obviously fueled by emotion and anger, and I’m familiar with that feeling. It was how I felt when John Belushi died, and it was how I felt when Philip Seymour Hoffman died—so much so that I had written one of those be-sure-to-think-about-it-over-the-weekend-posts when that great actor died, and fortunately trashed it. But I’ve had exactly the same thoughts that Rollins expressed so powerfully—he expresses everything powerfully—and I know I’ll have them again. He wrote:

“Almost 40,000 people a year kill themselves in America, according to the Centers for Disease Control and Prevention. In my opinion, that is 40,000 people who blew it. Fuck suicide. Life isn’t anything but what you make it. For all the people who walked from the grocery store back to their house, only to be met by a robber who shot them in the head for nothing — you gotta hang in there. I have life by the neck and drag it along. Rarely does it move fast enough. Raw Power forever.”

Continue reading

How Can Lawyers Be Shockingly Unethical Without Breaching Any Legal Ethics Rules? Meet Styles & Pumpian

"Let's have a moment of silence for Ira, our troubled friend, partner and colleague, a fine lawyer who left this world too soon....Ok, now that's over, how can we keep his fee from his family?"

“Let’s have a moment of silence for Ira, our troubled friend, partner and colleague, a fine lawyer who left this world too soon….OK, now that’s over, how can we keep his fee from his family?”

Ira Bordow, a partner in the Wisconsin law firm of Styles & Pumpian, had been handling a family’s dispute with an insurance company. Successfully too: he negotiated a $250,000 settlement, and the company sent him the check for that amount, to be divided among the plaintiffs and Bordow’s firm. Bordow, as a partner, was going to get a $41,666 share.

The 54-year-old lawyer, however, had problems of his own that money could not solve, and committed suicide. His brother found the quarter of a million dollar check on the seat of Bordow’s Lexus coupe, and properly and correctly sent it on to  Styles & Pumpian.  Bordow had already earned his cut of the settlement at before he took his own life, for he, and the firm, were working on a contingent fee basis. The representation was at an end. Apparently, however, once the firm had the check in hand, the brilliant legal minds at Styles & Pumpian applied their craft to thinking of ways they could avoid paying the grieving family of their tragically demised partner any of the loot. They thought of one too, at least one they felt was worth a shot.  The firm is refusing to pay the Bordow estate the late lawyer’s $41,666 cut, arguing that Bordow’s suicide in his River Hills home negated his partnership agreement with the firm. It was a breach of contract, they say, and thus, even though he would have received the money if he had lived, the firm can keep it now.

Continue reading

Three Case Studies In Ethics Obtuseness: The Sheriff, His Victim, And The Hollywood Loudmouth

Hear-No-Evil-See-No-Evil-Speak-No-Evil

These Ethics Dunces  don’t get it, and probably never will.

There is nothing quite as frustrating as the ethics offender who receives a clarion lesson in response to the wrongful conduct, and completely misses the point:

Case Study #1 : Alec Baldwin

The serial loudmouth actor, who alternates between banal progressive nostrums and outbreaks of public violence, verbal abuse and denigrating slurs, was inexplicably addressing a gathering of ServiceSource International Inc. employees in the aftermath of his suspension by MSNBC for calling a photographer a “cocksucking fag” and getting caught on video in the process (the network was trying to make sure the actor understood that it was harmful to have one of its show hosts denigrate a strong demographic slice of their viewing audience, and that in the future he should confine his outbreaks of vile language to calling for conservatives to be defecated in and upon). ServiceSource CEO Michael Smerklo, having already booked Baldwin, said that Baldwin’s  insult to  gays created  one of the toughest decisions in his career. Hmmm… pay Alec Baldwin lots of money to impart his wisdom to a tech firm’s employees, or spend the money on something more worthwhile, like, say Cheetos. Wow. What a quandary. And why did the CEO think that Baldwin’s wisdom was worth imparting? CBS says: Continue reading

CBS’s “Blue Bloods”: Endorsing the Saint’s Excuse and Polk County Justice

 

Time for the department ethics training, Chief. You should sit in on it too...

Time for the department ethics training, Chief. You should sit in on it too…

“Blue Bloods,” Tom Selleck’s New York police family drama on CBS, began as a paean to the core values of public service, nobility, justice, courage and honesty as it chronicled the work and lives of three generations of the Reagan family. The Reagan men are all cops, the one female is a DA, and Selleck is the paternal Chief of Police. Based on last night’s episode, “The Truth About Lying,” series creators Mitchell Burgess and Robin Green have permitted the show’s writing staff to be infiltrated by the Dark Side in its fourth season, and now its calling cards will include the enthusiastic promotion of the abuse of power and the celebration of lying as long as it’s all for a good cause. That’s the Saint’s Excuse, one of the most deadly of the rationalizations, in which “good” people decide that they are empowered to do unethical things in the pursuit of what they believe are worthy goals. The Saint’s Excuse is something of a theme in the United States these days. Now “Blue Bloods” is making sure popular culture spreads the word.

The episode, which you can watch here, was ostensibly about Selleck’s Chief’s efforts to foil the city’s newly appointed “inspector general,” installed in the wake of a “ripped from the headlines” court rejection of an effective “stop and frisk” program by New York’s finest. Continue reading

What’s Wrong With The Florida Cyber-Bullying Arrests? Everything.

“Bullying, as they are supposed to teach you in school, is when someone uses their superior power to subordinate and humiliate someone weaker than themselves. This is wrong, and it is always wrong.”

The Sheriff of Polk County...wait, no, that's Tom Cruise, searching for pre-criminals in "Minority Report." Well, close enough.

The Sheriff of Polk County…wait, no, that’s Tom Cruise, searching for pre-criminals in “Minority Report.” Well, close enough.

This is a quote from an Ethics Alarms post earlier this year, about a school that forced students to do embarrassing things in a warped effort to discourage bullying. There is a disturbing societal consensus brewing that opposition to bullying justifies all sorts of extra-legal, unethical, excessive, abusive and unconstitutional measures, and there are a dearth of persuasive voices point out that this consensus is dangerous and wrong. Those potential voices are being stilled by a kind of cultural bullying. How can you defend bullies! Look at the victims! Think of the children! What a horrible, unfeeling person you are!

This is the only explanation I can generate for the fact that none of the commentary and media coverage regarding the Florida arrests of a 14-year-old girl and a 12-year-old girl on trumped-up charges of “stalking” following the suicide of Rebecca Ann Sedwick pointed out that the arrests were a travesty of the justice system, an abuse of power, child abuse, legally and constitutionally offensive, and, yes, bullying of a different kind. Continue reading

Regarding Ariel Castro’s Suicide: Good!

GatesOfHell

I won’t go so far as to call him an Ethics Hero, but killing himself was probably the ethics highlight of Ariel Castro’s miserable, evil life.

The state of Ohio can’t navigate the moral-ethical logic necessary to execute a monster like Castro ( I see nothing ethical or moral about preventing society from making a crime like his just cause for capital punishment), so Castro took matters into his own hands and did the right thing.

Good.

Oh, I agree that the state has an obligation to do everything it can to prevent a prisoner from doing harm to himself, just as it would have an obligation to let Castro have gender reassignment treatment (though I am amused by wondering whether the advocates for Bradley Manning would be as vociferous if the subject was a sick rapist-kidnapper rather than a popular traitor). But I don’t want to pay my tax dollars to keep the likes of Ariel Castro in food, lodging and medical care, and I doubt many Ohio taxpayers do either. Taking himself out was an ethical act all around for Castro: we benefit, the system benefits, justice is served, and Castro is dead, all the better to make sure some future regime of touchy-feely uber-humanists don’t declare all sentences over 20 years as “cruel” or Ohio jails don’t become California Crowded, resulting in an elderly Castro being released to do the talk show circuit and star in a documentary.

Was his act cowardly? I heard an angry pundit declare so today, but I don’t feel we have any way of knowing that. Personally, I’d rather keep living, even in prison, than kill myself. I don’t really care if it was cowardly or not. They guy was a serial rapist-kidnapper-torturer, and his memory is supposed to be further stained by “And he was a coward, too”?

Is it’s a sin? I don’t think killing Ariel Castro can possibly be a sin…even if the killer is Ariel Castro.

A wiser society should have ended Castro’s life.

He did us all a favor by doing it on his own.

Thank you, Ariel!

Now go to Hell.

___________________________________

Facts: Columbus Dispatch

Ethics Alarms, Shaming, and Clarifying the Audrie Pott Tragedy Post

facefist-thumb

There I go again…

I prefer to let arguments over what I write, mean and imply in the posts here resolve themselves in the comments; after all that’s the point of my writing them. I don’t like to write clarifications and re-considerations, and have posted very few. That is not to say that every post is a polished gem and perfectly articulates the often complex and contentious observations I’m attempting to make…far from it. Virtually everything I write would benefit greatly from being able to take the time to review it, think about it, run it by a few trusted colleagues, re-write it a few times, and post it a day or two later. I know that.  I write quickly, often in one draft, trying to keep up with a dynamic and diverse topic with a balance of quantity and quality I have time to deliver. It’s a trade off, and one that, fortunately, a passionate and articulate group of readers help make work.

For several reasons, the post “Audrie Pott, Web-Shaming And Moral Luck” has sparked confusion and discord, and I will accept the responsibility for that. Not every post works. Often, regular readers will note, I will choose a current event to use to highlight an ethics issue that is not the one most people are focusing on—sometimes this has yielded a very good post, and other times, I don’t quite pull it off. The danger is always that by not focusing on the primary issue, I will unintentionally send the message (to some) that I don’t think it still is an important issue, or that what I have chosen to write about instead is more important. That happened with this post. Continue reading

Audrie Pott, Web-Shaming And Moral Luck

Audrie Potts, in a photo she didn't mind others seeing, in a way she wouldn't mind being seen

The late Audrie Pott, in a photo she didn’t mind others seeing, in a way she wouldn’t mind being seen

Before we consider the tragic story of Audie Pott, let’s return to an earlier, certainly less tragic tale, that of the annoyed Applebee’s waitress who posted on Reddit an ungenerous female pastor’s obnoxious scrawl on her meal receipt, apparently refusing to tip the pastor’s server. Imagine that instead of demanding that the waitress be fired, the publicly humiliated pastor slit her own throat in despair and shame, but not before pinning a sad note to clerical robe reading, “I am so, so sorry! I didn’t mean to hurt anyone. I am disgraced forever before my Church and my God, and my life is worthless.”

Presumably this result would have splashed a little cold water on the enthusiastic supporters of the vigilante web-shaming waitress, but it should not have. Either taking someone’s conduct, words or appearance that was not intended for public consumption and publishing it to the world, knowing they will be embarrassed, is ethical, or it is not. The fact that the victim of this treatment takes it unexpectedly hard, even irrationally hard, is irrelevant to judging its ethical nature. If you really think that the pastor deserved to have her stupid and mean note, intended,for only the eyes  one or two individuals, used to make her a nationwide pariah, then the fact that she killed herself over it shouldn’t change your view at all. “Too bad, but she had it coming,” should be your response.

Now let’s consider Audrie Pott, the victim in an ugly variation on the Steubenville rape. She was a 15-year-old Northern California girl who killed herself a week after three teenage boys allegedly assaulted her at a party while she was passed out, drunk. They violated her (though there may have been no actual rape), wrote crude things on her naked body and breasts, and took photographs. After the party, when Pott realized that the photographs, text-messages and e-mails describing her assault were circulating among her friends and others, she took to her Facebook page to write, “worst day ever….The whole school knows…My life is like ruined now.” A week later, she committed suicide. Three 16-year-olds have now been arrested on suspicion of sexual battery against Audrie, and the fact that their callous treatment of her culminated in her death has greatly intensified the public outcry against what they did. But it should not, in fairness and logic. If Audrie had been a hardier young woman, vowed the see the boys punished and resolved to learn from the incident and go on to a happy and productive life…indeed, even if her criminal mistreatment at the hands of these heartless young men proved to be a catalyst that propelled her to such a life, it wouldn’t make what they did any less miserable and heinous. Continue reading