From “The Good Illegal Immigrant” Files: If You Want To Enforce Our Laws Against Illegals, Apparently You Deserve To Die, And Democrats Will “Get You”

Texas state Rep. Philip Cortez (D) told the Washington Post,  “We were just on the floor talking about the SB4 protests, and [state Rep.] Matt Rinaldi came up to us and made it a point to say, ‘I called (ICE) on all of them. And this is completely unacceptable. We will not be intimidated. We will not be disrespected.”

Who is “we”? It Cortez an illegal immigrant? I hope not, because that would be illegal and a violation of the Texas Constitution. Why would he be intimidated and disrespected by an elected lawmaker reporting law breakers to appropriate authorities? It is clear that he wasn’t  intimidated or disrespected. What kind of elected official feels disrespected when he is told, “I just reported those people who are holding signs that say, ‘I broke the law, and I’m proud of it, nyah nyah nyah!.“?   This is just the unconscionable rhetorical slight of hand being habitually used by open-border advocates and unprincipled Mexican-American lawmakers to pander to their constituency.

It is not “completely unacceptable” to report illegal immigrants to ICE. It is completely unacceptable for an elected official to make the nonsensical, rule-of-law rejecting statement that doing so is unacceptable. Continue reading

“The Keepers,” The Catholic Church, And Bishop Fulton J. Sheen

I began watching Netflix’s new “true crime” series “The Keepers” last night. I may not last through all seven episodes. In addition to the documentary story-telling methodology, which moves at the pace of a slug-race, the story of how unsolved murder of a Baltimore nun might  be part of  (yet another) horrific cover-up by the Catholic Church made me so angry and frustrated that I quit in the middle of the third episode. The series makes the case that the nun, Sister Catherine “Cathy” Cesnik, was killed because she was about  to reveal ongoing sexual abuse of young teenage girls by the priest running the Archbishop Keough High School for girls.

The abuse and the extent of it is not speculation. As in so many other places, the Catholic Church in Baltimore eventually paid millions in damages to multiple victims of multiple predator priests who the Church moved around the  region—so they could molest and assault new victims—rather than handing them over to law enforcement. It is hard to imagine any priest worse than Father Joseph Maskell, however, if even some of the allegations against him are true. Victims say he used student files and illicit police connections to target teenage girls who were already being sexually abused. He manipulated them using a sick combination of religion, guilt, hypnotism and intimidation, sexually abused them, and even delivered some over to members of the Baltimore police department for more abuse.

The documentary focuses on the school’s Class of ’69, though there must have been equally abused girls before and after. The conspiracy of silence began to crack in 1992, when an especially  victimized member of the class suddenly realized that she had repressed memories of horrible experiences, and finally complained to the Baltimore Archdiocese, setting off the kind of despicable Church defensive strategies too familiar to anyone who has seen “Spotlight.”

This documentary isn’t good for my state of mind. It makes me wonder not only if all is lost, but also if all wasn’t lost long ago. I was raised in a largely Catholic community. I am not religious, but as an ethicist I recognize the important, civilizing role religion has played in teaching and enforcing moral principles for the majority of the public for whom ethical analysis is too challenging. Episodes like the Father Maskell scandal raise questions that I rebuke myself for asking, like “How can this be?” “Jane Doe,” the star witness in the documentary, is still a devout Catholic. Her immediate response to every dilemma is to pray. I don’t get it. She was savaged, threatened and abused by a priest that she knows the Church allowed to prey on the vulnerable students entrusted to him. Why would she still trust the Catholic Church?

Why would anyone? Continue reading

Pop Quiz: What Does U.S.A. Gymnastics Have In Common With The Roman Catholic Church?

Both are large, powerful organizations that facilitated the sexual abuse of children in order to protect their money and reputation.

Yes, you can add Penn state to that list too.

I’m really sick today, and it’s hard writing, thinking and especially typing, but maybe I don’t have to explicate this so much.  Larry Nassar, the national team doctor for USA Gymnastics, is accused of abusing dozens of female gymnasts. More than 80 victims have come forward to claim that he sexually assaulted them. Dr. Nassar was accused of 22 counts of first-degree criminal sexual conduct last month in Michigan. The scandal has also claimed Steve Penny (above), president of U.S.A. Gymnastics, who recently resigned after 12 years in the post.

A sport that has its priorities straight does not hire someone like Penny to lead it. He had been the director of media and public relations for U.S.A. Cycling in the early 1990s,promoting the sport and its superstar, Lance Armstrong. When he took the job at U.S.A. Gymnastics, one of his responsibilities there was to evaluate sexual assault accusations and determine if they warranted being reported to the police. Notes Juliet Macur in the New York Times,

“This is how the world of Olympic sports in the United States has operated for years: No one thought it strange that a sports marketer was in the role of sex crimes investigator.”

Is it any surprise that the culture of women’s gymnastics was poisoned with sexual predators? We had been told by Nadia Comenici that she had been abused, and the sport’s optics were, to use a technical term, oogie. All those tiny women-girls, their growth and maturation retarded by dieting and excessively rigorous training, being hugged repeatedly by bear-like coaches: I stopped finding the sport anything but disturbing years ago. (My feminist friends, who worshiped the little sprites—the ice-skaters too–told me I had a dirty mind.) Here is  a section of a recent column by former gymnastic champion Jessica Howard:

By the time I reached the World Championships in 1999, my hips hurt so badly that at times I could barely walk. That was the environment I trained in that I believe created an opening for Larry Nassar, the national team doctor for USA Gymnastics, to sexually abuse me…the first time I met “Larry” I immediately trusted him. He was the premier USA Gymnastics doctor with an international reputation, and I felt lucky to have been invited to the ranch to work with him.

For our first appointment, he asked me to wear loose shorts and no underwear. That seemed strange, but I obeyed. As in training, I wanted to be perfect. He began to massage my legs, and then quickly moved inwards on my thighs. He then massaged his way into me. I was rigid and uncomfortable, but I didn’t realize what was happening. I was confused, and thought that it must just be what had to happen. This scenario happened repeatedly over the course of my week at the ranch. At no time was there ever another adult in the room. Coming off of a difficult year of training, Dr. Nassar reached out as the good guy, supporting me emotionally and promising me relief from the pain. Now I know that in actuality he expertly abused me under the guise of “treatment.”

I trusted USA Gymnastics. But I was sexually abused, as were other elite athletes, including Jamie Dantzscher, a 2000 Olympian, and Jeannette Antolin, who was a U.S. national team member. And the abuse was not limited to Dr. Nassar. According to more than 5,600 pages of USA Gymnastics records released to the IndyStar on March 3 after a lengthy court battle, some of the 54 coaches with sexual abuse complaint files spanning 10 years weren’t banned from gymnastics until years after USA Gymnastics discovered they were convicted of crimes against children.

Other accounts tell how this was ingrained in the system: Continue reading

Ethics Hero: Uber Driver Keith Avila

keithavila

Outside a house in Sacramento, California, two women got into Uber driver Keith Avila’s car with a girl who looked to him like she was just 12, wearing a short skirt.  One of them asked Avila to turn up the music as his car approached their destination, a Holiday Inn in Elk Grove. But Avila could still hear them.

“They were describing what they were going to do when they get there: ‘Check for guns. Get the money before you start touching up on the guy,’” Avila said on Facebook Live, minutes after he dropped off the passengers and had called police to report that the women seemed to be selling a child for sex. Though the girl was 16 and not 12, she was being sold for sex at the Holiday Inn.  Avila was correct. Continue reading