The Golden Rule

Pro Ethics Tip To Trump: If You Can’t Learn The Golden Rule, At Least Be Cognizant Of The Glass House Problem…

/ Jack Marshall / 3 Comments

Donald Trump was on thin ice making fun of Chris Christy’s weight, but he just proved that he had better eschew impugning Joe Biden’s age-related cognitive decline as well.

Addressing the Pray Vote Stand summit in Washington, Trump said, “We have a man who is totally corrupt and the worst president in the history of our country, who is cognitively impaired, in no condition to lead, and is now in charge of dealing with Russia and possible nuclear war. Just think of it. We would be in World War II very quickly if we’re going to be relying on this man, and far more devastating than any war.”

Oopsie! Trump presumably meant (I hope!) World War III, not the conflict that ended in 1945. That was a Bidenesque gaffe, and the equivalent of a pundit making a grammatical error while writing about how current high school grads can’t write. And that wasn’t all. Later in the same speech, Trump started confusing Biden with Barack Obama.

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On Senator Hawley’s Unethical Questioning Of Judge Loren AliKhan

/ Jack Marshall / 18 Comments

I hate this stuff; I condemn it frequently in my legal ethics seminars as a sign of the public’s ignorance regarding the function of lawyers, and when practiced by political parties and the news media, it is particularly disgusting. And here comes supposed GOP star, Senator Josh Hawley (R-Mo), to pull this despicable stunt in a hearing on the qualifications of Judge Loren AliKhan, nominated for a federal district court judgeship by President Biden.

Hawley’s “gotcha!” employed to discredit AliKhan was that in 2020, when she served as Washington, D.C. Solicitor General, she defended the city in court after the Capitol Hill Baptist Church sued D.C. Mayor Bowser for religious discrimination. Bowser (who, as I’ve already mentioned once today, is one of the worst major city mayors) shut down church events to protect public health during the pandemic freak-out, but encouraged and allowed mass Black Lives Matter protests. A federal judge ruled in Capitol Hill Baptist’s favor, and the city did not appeal because as almost everyone with any legal literacy knew at the outset that Bowser’s double standard was pretty much indefensible.

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Ethics Quiz: The Milking Class Gaffe

/ Jack Marshall / 8 Comments

The photo above was taken in a Plains state elementary school in the early 1950s, and depicts a cow-milking exercise. It is, obviously, one of those “Oops!” unfortunate—but funny!—shots that ended up in a local newspaper somewhere because nobody noticed the problem until it was too late.

A Facebook friend posted it on the social media platform for “a chuckle”, and it was clear that the reaction was…restrained.

Your Ethics Alarms Ethics Quiz of the Day is tougher than it may seem…

Is posting that photo unethical, as it will be legitimately offensive to some, or is it innocently funny, and only objectionable to the political correctness scolds?

I thought it was funny when I saw it. I also thought my friend would get a fair amount of flack. But the more I think about the factors involved, the more uncertain I am of the answer to the quiz question…

  • Is posting the photo in a public forum a Golden Rule breach? Obviously the photo embarrasses the teacher who, as my freind wrote, “probably wishes she had been standing for the photo.” My friend, however, was a professional performer, in a field where being able to laugh at moments that would humiliate normal people is essential.
  • Based on the period of the photo, it is certain that the teacher by now must be either dead or too old to care about an old newspaper clipping. Does that take the Golden Rule off the table.
  • It is more likely that the children shown might be embarrassed by the photo, or were when it was originally published. Does that matter? Was showing it more unethical then than now, when parents (unethically, even though “everybody does it”) post videos of their children in embarrassing (but funny!) situations constantly?
  • Some people thought  the photo was very funny, and appreciated seeing it. It brightened their day! Is that enough to make showing the picture ethical? What formula should we use to determine whether utilitarian analysis justifies an action where the benefits are tangible and the “harm” is ephemeral? If the photo brightened one viewer’s day, isn’t that enough?
  • One critic of the photo sniffed, “Photoshopped!” If so, and I note that there is always someone who will try to discredit any photo they object to as photoshopped whether it was or not, does it matter to the question at hand. If it’s funny, it’s funny. Or, since it is theoretically funnier if genuine, does being photoshopped change the utilitarian analysis? Should it?
  • Can showing the photo be justified as a social statement and attempt at a course correction, echoing the common lament that the culture is becoming humor adverse thanks to woke-poisoning, and it is a serious problem?

Revisiting The Celebrity Post-Retirement Photos Ethics Quiz…

/ Jack Marshall / 8 Comments

Way back in January…at least it seems way back…Ethics Alarms used a shocking photograph of retired actress Bridget Fonda to raise the question of whether it was ethical “to take unflattering photos of former performers and celebrities and publicize them expressly to invite cruel comments and ridicule.” The fact that it was offered as a quiz indicates that I was torn on the matter.

On one hand, such photos could be legitimately called newsworthy, although their main attraction is prurient and mean. There is also a fair argument that if one profits by fame and celebrity on the way up, taking the hit during one’s decline in career, popularity and allure is part of the price.

Never mind all that, though. I’ve made up my mind. The practice is unethical, and a blatant Golden Rule breach. I shouldn’t have made the question a quiz.

Why the change of heart? Yesterday I saw photos circulating in social media, and in various memes, showing Sylvester Stallone in his back yard looking every inch of his nearly 76 years and carrying an enormous gut that made him resemble Don Corleone if he had just swallowed Luca Brasi. This caused much hilarity on the web (“Look! I can finally say I have a body like Rambo!”) but it is just cruelty.

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Ethics Quote Of The Month: Kim Phuc Phan Thi

/ Jack Marshall / 7 Comments

“I thought to myself, “I am a little girl. I am naked. Why did he take that picture? Why didn’t my parents protect me? Why did he print that photo? Why was I the only kid naked while my brothers and cousins in the photo had their clothes on?” I felt ugly and ashamed.”

—-Kim Phuc Phan Thi, the now 59 year-old woman (above). She was the screaming  9-year-old North Vietnamese girl shown in “The Terror of War”, the famous photograph by AP photographer Nick Uts showing her running naked and burned down a road after napalm was dropped on the village of Trảng Bàng in 1972.

I always  uncomfortable with that photograph from the moment I saw it, and thought it was cruel and unethical. Would the AP have published a similar photograph of a white American girl? I don’t know, but I don’t trust the Associated Press (or any press, at this point). It won Ut a Pulitzer Prize and helped energize the anti-Vietnam war effort in the U.S., but the photo (shown in the underlined link above) fails two basic ethics systems: Reciprocity, as in the Golden Rule, and Kant’s Categorical Imperative, which forbids using another human being as a means to an end. Can it be justified under Utilitarian principles, as a balancing of outcomes? Was the benefit of publishing the photo sufficient to make it ethical conduct, despite the harm it would do to an innocent child?

 Not on my scorecard.

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So You’re A Bigot, Then, And Discard Fairness And Reciprocity As Guiding Values! Thanks, Malcolm Gladwell! Good To Know…

/ Jack Marshall / 46 Comments

I was once a big Malcolm Gladwell (“The Tipping Point”) fan before I figured out the pop psychology and “airplane book” author’s shtick. This latest revelation completes my disenchantment. On his website, Gladwell, discussing interview questions, wrote that he never hired any job applicants who answered in the negative when asked whether they could drive a manual transmission automobile. Those who have mastered a shift and clutch, Gladwell says,realize that the most fun cars in the world to drive are sports cars with manual transmission, and they like the idea of being able to turn a rote activity (driving) into an enjoyable activity. That, and his belief that people who drive a shift like “knowing how to do things that most people do not,” causes him to conclude that these are the only people he wants to work with

Got it. He’s a bigot and an asshole. If I were asked that question and I wasn’t interviewing for a chauffeur, I would ask, “What does that have to do with anything?” The question is really no different from asking one’s religion or party affiliation, ethnic background or position on abortion. It’s a justification for bigotry. The question would be enough for me to terminate the interview, and walk out. I don’t want to work with unfair people.

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Ethics Quote Of The Week: Actor Tim Considine (1940-2022)

/ Jack Marshall / 5 Comments

“Thank God there’s no justice in this world.”

Disney and “My Three Sons” actor Tim Considine, who died last week at age 82, in an interview quoted in his New York Times obituary.

Considine was referring to his success and rich experiences in life, which he felt were relatively undeserved. He did not regard himself as especially talented or ambitious.

The more I ponder his statement, the more profound I think it is. Understanding that there is no justice in the world is a necessary predicate for committing to an ethical life for the right reasons. Society needs as many people as possible striving to be good, having their lives exert a net benefit on others, and being exemplars of ethical values as often as they can. These habits and objectives must be committed to while fully understanding that they only collectively and on balance result in desirable results, and sometimes not even that. Continue reading →

Ethics Quiz: Celebrity Post-Retirement Photos

/ Jack Marshall / 20 Comments

If the photo above was not already going viral, I wouldn’t print it here. Before the post continues, see if you can guess who that is above. No cheating now; this is an ethics blog… Continue reading →

Ethics Hero: Twitter

/ Jack Marshall / 4 Comments

twitter4

Ethics Alarms has honored some unlikely people as Ethics Heroes—Bill Clinton, Bill Maher, and Terry McAuliffe, for example. Twitter nabbing the distinction may be a record for cognitive dissonance, though. It is an unethical company, with a platform that does more damage than good. And yet…

Twitter announced that it was expanding its private information policy to forbid posting the ” media of private individuals without the permission of the person(s) depicted.“

Good.

Not that this policy is remotely possible to enforce; it isn’t. “When we are notified by individuals depicted, or by an authorized representative, that they did not consent to having their private image or video shared, we will remove it,” Twitter explains. “This policy is not applicable to media featuring public figures or individuals when media and accompanying tweet text are shared in the public interest or add value to public discourse.”

Yes, the policy goes well beyond any legal restrictions: that’s what makes it ethical rather than compliant. What is ethically admirable about the rule is that it calls attention to an ethical violation so common that few think it is a violation at all. When I allow a friend to take a photo of me, that is consent for that friend to make and have a copy of my likeness. It is not consent for my likeness to be circulated to the world on social media, included in facial recognition databases, be manipulated digitally to embarrass or humiliate me, or any other purpose. No law will help me claim that I did not consent to circulation of my likeness, which is why Naked Teachers have a problem. The law assumes that such use can and should be anticipated when I let myself be photographed. That, however, is a legal fiction. I have seen, online, photos of me when I wasn’t aware that I was in the picture. I hate photos of me.

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Ethics Dunce: Camilla Parker Bowles [Corrected]

/ Jack Marshall / 16 Comments

Fart manners

This goes right into the “Stop making me defend Joe Biden!” files. And, if I had one, the “Princess Diana was right about Camilla” files.

During the recent virtue-signaling, wasteful gathering in Scotland to discuss climate change, at which, for some reason, the wife of Prince Charles, Camilla Parker Bowles, The Duchess of Cornwall was attending, the President of the United States had occasion to spend a bit of time chatting with the woman who “crowded” Princess Di’s marriage.

And, during this bit of time, Joe Biden emitted an involuntary flatulent outburst. Now, even forgetting for the nonce the fact that Joe is older than dirt, this can happen to anyone in public, and the most basic Golden Rule-based manner of reacting to it is not to. Never elling anyone else, especially the media, about said discharge is even more required by etiquette, empathy, and reciprocity. [ Note of correction: That “not” got dropped in the original version posted last night. Ugh. Sorry.]This is true no matter who the unfortunate farter is, but it is certainly true when the individual is a world leader who must try to maintain an image of strength and dignity.

But what was Camilla’s reaction? The Daily Mail reports that Parker Bowles “hasn’t stopped talking about” Biden’s accident. The fart was, per the Daily Mail’s source, both “long” and “loud,” and also “impossible to ignore.”

This is despicable on her part: unkind, cruel, and a breach of respect and diplomacy. As Danielle Cohen observes over at “The Cut”: “Is there not a “discussing farts” section in the royal etiquette curriculum? I can’t believe Meghan Markle got in trouble for wearing nail polish and Camilla is allowed to do … this.”