A Simone Biles Thought Experiment I Dare Her Apologists To Try…

Womens soccer goalie

The New York Times writes of the U.S. Women’s Soccer team’s desperate-needed victory over the Netherlands in the Olympics:

“It was only afterward that Alyssa Naeher let down her guard. After she had dived to saved the penalty kick late in the game. After she had dived again to push aside the header in extra time. After she had turned away not one but two penalties in the shootout. Naeher’s teammates count on her to do her job as well as they do theirs every time they take the field. Better than they do even, since their mistakes have a tendency to wind up in the back of her net.

In the quarterfinals of the Olympic tournament on Friday, facing a dangerous Netherlands attack, that had already happened twice. Now the United States needed Naeher to save them again. After the teams played a 2-2 tie, a penalty kick shootout would decide who would go to the semifinals, and who would go home. The Americans turned to Naeher. Save us, they said. Just like you have before. “There’s no one else I’d rather have in the net than her,” midfielder Rose Lavelle said later. “She’s saved us so many times.” And so Naeher, who had saved her teams in big games and small ones, in World Cups and friendlies, saved them again.”

Now imagine that Naeher suddenly announced when the game was a tie that she would not guard the goal in the shootout, but was quitting the game. “It’s been really stressful, this Olympic Games,” she says. “I think just as a whole, not having an audience, there are a lot of different variables going into it. It’s been a long week, it’s been a long Olympic process, it’s been a long year. So just a lot of different variables, and I think we’re just a little bit too stressed out. But we should be out here having fun, and sometimes that’s not the case. I truly do feel like I have the weight of the world on my shoulders at times.”

So she quits, just as her team is depending on her. The back-up goalie takes her place, and the American Women’s Soccer Team loses, and is out of the Olympics.

Would Naeher be hailed as a hero and a role model? Would her team mates say afterwards that they support her decision 100%?

One More Time: A Correct Decision Because There Is A Right To Be A Jerk, Even Though Being A Jerk Isn’t Right

This decision should have been easy; it should not have has to go to an appeals court.

Carl and Angel Larsen (above) operate the Telescope Media Group, a Minnesota videography company.  In 2016, they claimed  Minnesota’s anti-discrimination laws required them to make videos of same-sex marriages, which they say their religious beliefs oppose. They challenged the Minnesota Human Rights Act as unconstitutional. The relevant provisions state,

“…It is an unfair discriminatory practice . . . to deny any person the full and equal enjoyment of the goods, services, facilities, privileges, advantages, and accommodations of a place of public accommodation because of . . . sexual orientation.

…It is an unfair discriminatory practice for a person engaged in a trade or business or in the provision of a service . . . to intentionally refuse to do business with, to refuse to contract with, or to discriminate in the basic terms, conditions, or performance of the contract because of a person’s . . . sexual orientation . . . , unless the alleged refusal or discrimination is because of a legitimate business purpose…”

The Larsens told the lower court that they wanted to make films that promote their view of marriage as a “sacrificial covenant between one man and one woman.” Thus they will only film heterosexual  weddings, to “capture the background stories of the couples’ love leading to commitment, the [couples’] joy[,] . . . the sacredness of their sacrificial vows at the altar, and even the following chapters of the couples’ lives.” They also, they said,  intend to post and share these videos online, in order to “affect the cultural narrative regarding marriage.”

 U.S. District Judge John Tunheim  dismissed their case, comparing  their stated mission of  promoting marriage as a bond between one man and one woman was comparable to posting a sign that said “white applicants only.”

Bad opinion, bad logic, bad judge. The couple made clear that they will “gladly work with all people—regardless of their race, sexual orientation, sex, religious beliefs, or any other classification.” However, as ” Christians who believe that God has called them to use their talents and their company to . . . honor God,” the Larsons decline any requests for their services that they feel conflict with their religious beliefs, and so state in their promotional materials.

In a 2-1 decision,  the three-judge panel of the Eighth Circuit reversed, ruling that the Larsons have a First Amendment right “to choose when to speak and what to say.”

Of course. While one may argue whether a cake is “speech” under the First Amendment, there is no persuasive argument that a video or film is not protected communication and speech by definition. The opinion cited the U.S. Supreme Court’s 1995 landmark decision in Hurley vs. Irish American Gay, Lesbian, and Bisexual Group of Boston, noting that the Court “drew the line exactly where the Larsens ask us to here: to prevent the government from requiring their speech to serve as a public accommodation for others.”

As with the various baker and wedding photo cases, I find the Larson’s conduct obnoxious, divisive and unnecessary. How does simply filming a wedding—I don’t care if it’s between a man and a musk-ox—constitute an endorsement, support, or a violation of their religious beliefs? It doesn’t. It can’t. Refusing to make a video of a wedding is an insult to any couple that requests it, and cruelly implies that they are less than worthy of association. Sure, the videographers have a right to withhold their services, but they are being jerks to do so. This is a Golden Rule matter. A law shouldn’t be necessary.

However, the Larsons should have the choice of whether to be good, ethical members of the community, fair and compassionate, and not be forced to act the way the State thinks they should act, even if the State happens to be correct, under threat of  90 days in jail and up to $25,000  in fines. Continue reading

Comment Of The Day: “Life Competence, Social Media, And Crisis Situations”

Night commenter Zanshin—he is one of the participants whose commentary frequently greets me in the morning–delivered a fascinating exercise expanding on my post about students in crisis situations defaulting to texting and social media rather than actively considering survival and defense alternatives.  He was responding to yeoman commentator Chris, a teacher, who appeared to take deep offense at my suggestion that the texts of the Stoneman High School students reflected an unhealthy obsession with electronic devices rather than a healthy acculturation in self-reliance and fortitude in the face of danger.

I’ll mention here what I have said in the relevant comment thread: I know the issue flagged by commenter (and also a teacher)  Andrew Myette was not the one I wrote about based on the link he sent me, but my job is to get everyone thinking about values and ethics even when it hurts, and I knew this angle would be especially uncomfortable to explore.

Here is Zanshin’s Comment of the Day on the post, Life Competence, Social Media, And Crisis Situations:

I can’t speak for Jack, but I sure can come up with,

a specific action the students could have taken that had a strong likelihood of being a better alternative than staying where they were.

Disclaimer 1. The text below is a possible scenario for a fictitious class involved in a school shooting. This is in no way intended to criticize schools, teachers, students and others who have been confronted with real school shootings.

One specific action could be … Oh, this is so good; this one is for you Chris … Haven’t you seen MacGyver? I believe he was part of (y)our generation. He would be so proud of this fictitious class who by relying on their unconventional problem-solving skills saved not only theirs but also other lives.

The teacher and about 5 of the strongest kids, may be members of the wrestling club, and yes, someone like Mack Beggs, who was born female and is transitioning to male while taking steroids, can also participate.

The entrance, the closed door is the one spot where one can get very close to the shooter if he/she tries to get in. That’s his/her vulnerable spot.
So, the other kids hide in the safest spot. But the ‘welcoming committee’ stands on both sides of the door. With all the weapons and shields they can garner. Sticks and stones, a sharpened pencil, a can with hot water, pepper spray may be, certainly some chairs and tables. [I am here assuming the door opens to the outside.] On one side of the door you stack a few tables with one of the smaller kids on top with the can of hot water or a bag with the content of the waste bucket or what-ever one can throw on him from above (and that will not endanger the attackers on the ground).

On the other side of the entrance one of the kids has a broom. Continue reading

Kangaroo-People Abortion Ethics

Yes, it’s true: in the alternate universe, that little thing on the left grew up to be vocal feminist, writer and abortion advocate, Kangaroo-Person Lena Dunham!

I have been reading about marsupials and kangaroos. Don’t ask why. But it got me thinking…

Imagine, if you will, a parallel universe where the human race evolved, due to the vicissitudes of chaos, from marsupials rather than primates. In every respect, the  Kangaroo-People have developed as we have. Same nations, same traditions, same institutions, same ethical standards, life expectancy, gender distinctions, laws, culture and politics. The only difference is that in this universe, the Kangaroo-People give birth like kangaroos, as females have the same reproductive equipment as their kangaroos ancestors  To look at them, you’d never know. Kangaroo Person Kate Upton looks exactly like ours;  Kangaroo Person Hillary Clinton could walk up to our Bill and he’d never know the difference. (She does have a safe place to keep her Blackberries, though.)

After a few weeks of gestation, baby Kangaroo-People are born at about the size and shape of a jellybean, with about as much personality. The Kangaroo-People mother guides her offspring by licking a path from her cloaca ( which leads into three vaginas, just like regular kangaroos in this universe) to her pouch. The baby is essentially still a fetus at this point, with incompletely developed  eyes, ears, organs and central nervous system. It does have claws, so it can crawl,  and an olfactory bulb, the section of its brain devoted to the sense of smell. This allows the baby to follow the scent of mom’s saliva into the pouch. There it latches on to a teat, and holds on as involuntary contractions of muscles in the mother’s  stomach wall force milk out of her mammary glands to the growing fetus/baby. 235 days or more later, the baby, now fully developed, emerges from the pouch. Before that, the baby Kangaroo-Person gets strong enough to periodically let go of the teat, and crawl around the pouch.

Kangaroo People celebrate their birthdays based on when they were born, of course. They also are named by Mom and Dad, and have their birth certificates filed. Continue reading