The Offensive Battle Over “Seven in Heaven Way”

"There goes Fred, getting all religious again...."

With some hesitation, I must re-open the issue of officious inter-meddlers and grievance-mongerers who get satisfaction and empowerment from claiming to be offended by things that could not possibly harm them or genuinely infringe on their rights. The atheists are at it again.

My position has been stated here and elsewhere many times: in the absence of genuine long or short term harm, the ethical human response to a symbolic grievance is to keep one’s response proportional to the offense, which sometimes means considering how many individuals will be made miserable in order to satisfy one individual or a small group, and letting it go. Forcing a university to change the long-standing name of its football team based on a dubious argument that the name is an offense to Native Americans when most Native Americans couldn’t care less, for example, is wrong. Forcing a school to stop teaching kindergarteners to sing “Rudolf the Red-nosed Reindeer” because a Jewish parent thinks the song promotes Christianity is wrong.

Now a group of New York City atheists is demanding that their city re-name a street that was dedicated to the memory of seven firefighters killed in the Sept. 11, 2001, terrorist attacks.  Continue reading

Comment of the Day: “Two Mothers, Young Love and Deception”

Lianne Best, who writes a weekly newspaper column about the challenges of a working wife and mother, weighs in with the alternative point of view regarding my post about a friend’s handling of her daughter’s boyfriend’s deception. I was afraid someone was going to write this, because I find the argument persuasive and it makes me doubt the wisdom of my advice. Still, I think I support my friend’s decision not to blow the whistle on the boyfriend, primarily because he’s 17, not 15. By 17, a child is engaged in an ongoing controversy about autonomy, trust and boundaries; the boyfriend is accountable for defying his mother, but it is his life and I would grant him the right to make his own mistakes, if mistakes they are, without my active interference. Lianne is persuasive, however…and she has a teenage daughter and son of her own:

“I like the advice … but because the horse has already left the barn far behind.

“I am actually pretty horrified that Julia is actively participating in and abetting the subterfuge. Even if she doesn’t agree with Ishmael’s mother’s rules (and let’s note they could be his father’s rules too; and maybe his church’s rules, and his culture’s rules), that doesn’t mean she should be actively plotting to subvert them.

“In this instance were it my own daughter, I would NOT take the decisive action of contacting Ishmael’s mother, but NEITHER would I allow him to spend the night there, and help my daughter make up stories and situations to enable the relationship. She’s happy? Please. Teenage female happiness is tenuous and temporary at best. (Has anyone on here LIVED with a 16-year-old girl??) It’s one year, probably less, until Ishmael is 18. So much can (and will) change in that year! Until then, group get-togethers (movie dates and parties) should be fine. Continue reading

Ethics Challenge: Two Mothers, Young Love and Deception

A good friend—call her Julia— with a teenage daughter (she’s 16) recently  asked me for help with an ethical dilemma.

Julia’s daughter is quiet, seemingly conservative, and socially restrained. She has never had a boyfriend, and has been on few dates, until now. She has been seeing a young man—call him Ishmael— her own age (well, he’s 17) who seems to match her to perfection in every respect. He’s sensitive, polite, and witty,  and on top of everything, he’s really cute, the object of every one of her friends’ and rivals’ awe.

Of course, there is a problem. Ishmael’s mother is fanatically protective: he is not supposed to date until he is 18, and has to check in with her every hour when he is out of the house. The relationship with my friend’s daughter only exists through an elaborate subterfuge, involving complicit friends and relayed phone messages. Once, in order to facilitate a special date to go to a concert, Julia allowed the boy to sleep overnight (in the guest room), when he was supposedly staying a male friend’s house.

My friend wanted to know if she should tell the boy’s mother about his web of lies. A parent has a right to have his or her own rules respected, and not undermined by other parents. The Golden Rule, applied to Ishmael’s mother, yields a demand that she be told; Julia would want to be told if her child was systematically defying her.

On the other hand, she firmly believes that the mother’s restriction on her son are excessive, and she has never known her daughter to be so happy.  She is worried that informing the mother will cause a serious rift with her daughter, and perhaps worse. “What is the ethical course?” she asked me. “What should I do?” Continue reading

Ethics Hero: Sen. John McCain

Arizona Senator John McCain has seriously tarnished his reputation for integrity  since losing the Presidential election in 2008, particularly during his last campaign for re-election to the Senate. The best of McCain was on display this week, however, as he delivered a strong and eloquent denouncement of torture (a.k.a “enhanced interrogation techniques”) on the Senate floor, in response to the ethically offensive arguments being put forth by many conservatives that the successful elimination of Osama bin Laden somehow magically transformed the evil practice of torture into a respectable tactic of national security. It is an important, courageous and persuasive statement from a U.S. Senator with special qualifications to make it, as one who had been tortured himself, and as fine a legacy as McCain, or any Senator, could aspire to.

Sen. McCain said, in part (you can read the entire text of his speech here)…

“Mr. President, the successful end of the ten-year manhunt to bring Osama bin Laden to justice has appropriately heightened the nation’s appreciation for the diligence, patriotism and courage of our armed forces and our intelligence community.  They are a great credit and inspiration to the country that has asked so much of them, and like all Americans, I am in their debt.

“But their success has also reignited debate over whether the so-called, ‘enhanced interrogation techniques’ of enemy prisoners, including waterboarding, were instrumental in locating bin Laden, and whether they are necessary and justifiable means for securing valuable information that might help prevent future terrorist attacks against us and our allies and lead to the capture or killing of those who would perpetrate them.  Or are they, and should they be, prohibited by our conscience and laws as torture or cruel, inhuman and degrading treatment. Continue reading

Comment of the Day: “Osama’s Assassination: The Ethics Elephant in the Room”

First time commenter Margo Schulter delivers a powerful, passionate and eloquent absolutist rebuttal to my post asserting an ethical defense of Osama bin Laden’s targeted killing/assassination/execution by U.S. military personnel. My immediate response to her can be found in the comments to the original post here; I don’t want to re-post it with this post because Margo’s thoughtful comment should be read and thought about prior to considering my rebuttal. Ethics Alarms is blessed with many sharp and persuasive comments, and this is one of the finest. In the grand tradition of absolutism, her answer to my question about firing the bullet that would kill an unarmed and submissive Osama  is “I wouldn’t fire that bullet to save the whole universe.” And she explains why:

“Please let me try to put my best foot forward, and keep a spirit of civility and friendly inquiry, as I say that my whole being — my guts, heart, intuition, and intellect –cry out, “No exceptions! Executions, extrajudicial or legal, are _wrong_!” I wonder what an MRI might show, and what neuroethics might say, about how people in the U.S.A. and elsewhere have such different reactions to what I would call a consummately evil and dehumanizing act.

“Please let me also apologize for the length of this comment, nevertheless just the starting point for a dialogue with lots of ramifications. How do pacifists like me see the scale of moral evils in different kinds of violence, and when might we consider using certain forms of nonlethal force? Also, there’s a way that President Obama might have modified his strategy a bit to fit Frances Kamm’s Doctrine of Triple Effect (DTE), illustrating what I see as the dangers of this intellectually intriguing concept. I’d love to join a dialogue going in any or all of these directions.

“It’s curious. You write, “I assume you shoot him dead.” And my whole being cries out, “You assume wrong!” While I’m not a physicalist, I do recognize that while we’re in this world experience and behavior are mediated through the brain, so I wonder what an MRI or the like would show for
people who have these radically different intuitions. Continue reading

Ethics Quote of the Day: Lori Palatnik

Is "ding-dong" wrong?

“In life we must know what is good and what is evil. Yes, we are commanded to remember that there is evil in the world, and not only are we allowed to celebrate when it is destroyed, we must.”

Mrs. Lori Palatnik, in an essay today entitled “Is It Proper To Celebrate Osama bin Laden’s Death?”

Writer David Sirotka at Salon, among others, has sharply criticized the jubilant reaction of most Americans to the terrorist’s death. He found the chanting crowds in front of the White House and Times Square disturbing, symbolizing a gleeful embrace of violence as the way to address problems, an instance of becoming the enemy in order to defeat it: Continue reading

Ten Lessons from the “Dog Wars” Debate

Wait! Calm down! This is a CARTOON dog.

The “Dog Wars” Android phone app is apparently down for the count, the victim of too many complaints, threats and accusations that it was evil and irresponsible and promotes real, live dog-fighting, even though almost nobody sane makes similar claims about other video games. As with the subject of most posts on Ethics Alarms, however, the ethics issue lingers on, whether or not the specific incident that sparked the commentary has been resolved.

The comments, often passionate, that this post elicited have been fascinating, and had much to teach, even when the comments themselves were dubious. Here are ten lessons from the debate over the game and the Ethics Alarms commentary about it.

1. Ethics alarms aren’t always right. So many comments about “Dog Wars”, here and around the web, consist of various versions of, “That’s just wrong!” Well, why is it “just wrong”? Continue reading

The MacDonald’s Beating Video, Another Dead Canary in The Ethics Mine

Vernon Hacket: videographer, violence afficianado, shameless bystander

Last week, In the early hours of  April 18,two teenaged patrons at a Rosedale, Maryland MacDonald’s brutally beat Chrissy Lee Polis, 22, into a seizure. The attack was captured on a video recorded by Vernon Hackett, one of the MacDonald’s workers, on a cellphone camera. Other employees can be heard laughing on the video, and Hackett apparently is heard warning the attackers that the police are coming. He has been fired by the restaurant’s proprietor.  (More on this here.)

His firing was well-deserved, but it doesn’t begin to address the disturbing implications of the incident. Continue reading

Comment of the Day: “The Barefoot Contessa and the Compassion Bullies…”

Commenter Marlene Cohn has some well-reasoned insight on the issue of a celebrity’s obligation to comply with a sick child’s wishes. Here is her comment on The Barefoot Contessa and the Compassion Bullies: an Ethics Drama:

“I enjoy a bit of celebrity gossip just as much as anyone, and always find internet reactions to perceived celebrity slights to be fascinating. Having been on the internet far longer than the hoards willing to throw around the dreaded “c” word, I’ve been able to see a true shift in what people generally expect of others. Continue reading

Unethical Quote of the Week: New York Times Op-Ed Writer David Brooks

“Besides, the legitimacy of a war is not established by how it is organized but by what it achieves.”

—-David Brooks, writing in the Times about the messy United Nations coalition now intervening in the Libyan civil war.

This is blatant consequentialism, and Brooks is incredibly mistaken to write it. Would Lincoln’s war have been “illegitimate” if it had resulted in a defeated North and two nations, one still clinging to slavery? W.W.II “achieved” virtual slavery for million of Europeans whose freedom was conceded to the Soviet Union, the frying of two Japanese cities full of civilians, the opportunity for Mao to launch the worst genocide in human history, and 40 years with a very real risk of a nuclear war that might have exterminated humanity. Was that war legitimate?

The legitimacy of a war is measured by whether its cause is just, and its objectives are both vital and beyond accomplishing by any other means. What any war ultimately achieves is determined by events and factors impossible to know when the war is commenced, as well as pure, dumb luck..