Fair and Unfair Facebook Post Firings

frustrated-at-workWhen is it fair for an employer to fire an employee for the contents of a personal Facebook post?

  • When the post harms the business, impugns the integrity of its staff or business practices, or otherwise affects the reputation of the company in the community.
  • When the post indicates that the poster lied to a superior.
  • When the post raises legitimate doubts about the poster’s fitness for a job, either in the minds of potential client and customers, or in the judgment of employers.
  • When the post is sufficiently  disreputable and offensive to the community at large that it raises the question of whether any company that hires or has such an individual in a position of authority can or should be trusted.
  • When the post shows poor judgement of such a degree that it reaches signature significance, and legitimately causes an employer to doubt the stability, sanity, or trustworthiness of the poster.
  • When the opinion offered or conduct shown is so offensive to so many others that the company’s association with the Facebook poster necessarily degrades the image of that company.
  • When the post discloses or violates a work-related confidence or secret, or embarrassing information relating to the company.
  • When the post itself will make it more difficult for the Facebook poster to do a job, as when teachers post that they hate their students.
  • When the post undermines personal and professional relationships in the office.
  • When the post directly denigrates the company, its product or services, or its management
  • When the post attacks a staff member, manager or officer by name.
  • When the post violates a reasonable policy that the employee agreed to and was aware of.
  • When the Facebook poster was previously warned about the kind of post involved, and the warning was reasonable and justifiable.

You will mark that I am assessing fairness only. Laws, regulations and unions will, in many cases, prevent firings that may be ethically  justified. That disparity is due to misguided legislation, political power, lobbying and other factors that often leave ethics in the gutter. Any of the above, however, would make dismissal ethically justified.

When isn’t it fair for an employer to fire an employee based on a Facebook post? A fruitful place to begin that discussion might be with the now unemployed Amy McClenathan, who was fired from the title company she worked for because she wrote this on her Facebook page:

I wish I could get fired some days, it would be easier to be at home than to have to go through this.’”

Yes, some sadistic creep thought it would drip with irony and humor if the company granted her wish, like in the Grimm’s fairy tale about the woodcutter who rashly wishes a string of sausages would attach itself to his wife’s nose. There is no excuse for this. Her comment doesn’t reflect badly on her or her company, and is the kind of random verbalized sigh that most normal people might be tempted to write every other day. Absent a lot of other black marks against her, there is no way such a comment on Facebook or being towed by the Goodyear blimp should have resulted in McClenathan losing her job, any more than…

  • General expressions of fatigue, depression, discouragement, anxiety, boredom or burnout.
  • General expressions of frustration with a workplace  environment (“Sometimes my boss drives me crazy;” “I wish I could just roll over in bed and skip work today.”)
  • Posts that express political, social, economic, religious or moral opinions or views that are contrary to those of management, but that do not undermine the ability of the individual to do his or her job or reflect badly on the organization itself.
  • Posts that show the individual engaging in legal activities, such as drinking or smoking, that do not violate company policy or negatively affect the company’s image.
  • Posts using vulgar or obscene terms without creating circumstance that trigger the forbidden conduct in the previous list.
  • Obvious jokes that do not suggest clear bias, blatant sexism, racism, homophobia or other legally condemned prejudice and discrimination.
  • Posts and comments by others not employed by the company.
  • Posts showing that the employee engages in hobbies and other non-work related pursuits that do not by their nature undermine or conflict with job performance.

I detest social networking spying and outside authorities attempting to monitor private conduct. Social media, however, is often public conduct, and an employer, unlike a school with its students, has a legitimate interest in personal social networking posts that might affect the bottom line.

Amy McClenathan’s little expression of despair was not such a post.

_______________________________________

Pointer: Fark

Source and Spark: Az Family

Graphic: Yellow Brick Road

 

4 thoughts on “Fair and Unfair Facebook Post Firings

  1. This post brings up an issue that I have always wondered about. What DO we want to do with people who ARE racist, or who at least like to tell racist jokes? These people do exist. We want them fired from any job they have. We don’t want them to be around children, even those related to them. We would hear outcries if they were on welfare because they keep getting fired from their jobs because people found the archive of their post of a “Three racial stereotypes walk into a bar…” joke. What are we supposed to do with them? Shouldn’t we just pass a law that says that if you tell a racist joke, you get put through a wood chipper? It would be kinder than letting them starve to death, which seems to be society’s goal.

    • Well, I approve of public shaming, and one way for the culture to snuff out toxic conduct is to disapprove of the symptoms of those whose attitudes lead to such conduct. Racism has to be unlearned, in many cases, and negative reinforcement is effective. I don’t think telling racist jokes and being racist are in fact the same thing—some of the humor of racist jokes is that they are racist, and hence outrageous. Remember dead baby jokes? (What’s the difference between a wagon full of bowling balls and a wagon full of dead babies? You can’t unload the bowling balls with a pitchfork…) One doesn’t have to hate babies or be a sadist to be amused by them. Still, I agree that jokes about serious social conditions trivialize the problems and are harmful, collectively, to the groups featured. Since in general any joke is ethically justified if it makes people laugh, a racist joke becomes unethical when it no longer is funny. The culture can make sure its not funny. It just takes a while.

  2. Thank goodness I don’t remember dead baby jokes… doesn’t have to be racist to be distasteful. I have the same reaction to both… that isn’t funny. If I verbalize that, the joke teller usually moves on in conversation.

    • Also in the sick joke category: “moron” jokes (“What did the moron say when…”) and quadruple amputee jokes, as in Q “What do you call an armless and legless man floating in the ocean?” A: “Bob” “What do you call an armless and legless man who is nailed to the wall?” A: “Art”

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